Chapter IX

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

used before a singular noun to mean one of a group, when it is not a particular one

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

a record or narrative description of past events

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

later than; following

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

used to join words or parts of a sentence that go together

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

at the same time that; because; in the way that

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

The powdery residue left after the burning of a substance.

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

in a state of sleep

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

adopted in order to deceive

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

plural of “beast” — a living organism characterized by voluntary movement

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

delighting the senses or exciting intellectual or emotional admiration

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

earlier than; in front of

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

the entire physical structure of an organism (an animal, plant, or human being)

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

(plural) the lay members of a male religious order

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

used to introduce something that contrasts with what came before

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

showing who or what does the action

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

(comparative of “near” or “close”) within a shorter distance

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

the past of “can”; used for possibility or polite requests

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

a politically organized body of people under a single government

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

a quality of spirit that enables you to face danger or pain without showing fear

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

absence of light or illumination

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

time for Earth to make a complete rotation on its axis

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

the time during which someone's life continues

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

an evil supernatural being

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

marked by deprivation especially of the necessities of life or healthful environmental influences

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

(used of persons) standing above others in character or attainment or reputation

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

plural of “dragon” — a creature of Teutonic mythology; usually represented as breathing fire and having a reptilian body and sometimes wings

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

cause to move by pulling

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

past form of “enter” — to come or go into

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

to a distinctly greater extent or degree than is common

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

all the members of a group, with none left out

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

a small being, human in form, playful and having magical powers

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

the petals or sepals of a flower that bend downward (especially the outer perianth of an iris)

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

to a considerable degree; very much

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

possessive form of “father” — a male parent (also used as a term of address to your father)

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

a plant cultivated for its blooms or blossoms

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

intended to be given to, or used by, somebody

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

the trees and other plants in a large densely wooded area

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

characteristic of or befitting a friend

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

showing where something starts, or who sent it

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

an enclosed chamber in which heat is produced to heat buildings, destroy refuse, smelt or refine ores, etc.

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

with the mouth wide open as in wonder or awe

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

clothing of a distinctive style or for a particular occasion

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

a plot of ground where plants are cultivated

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

an encircling or ringlike structure

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

a young female

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

the past form of “have”, used to form the past perfect

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

a man, boy, or male animal already mentioned, as the subject

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

past form of “help” — give help or assistance; be of service

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

belonging to a woman, girl, or female animal already mentioned

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

belonging to a man, boy, or male animal already mentioned

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

where you live at a particular time

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

the person speaking or writing, as the subject of the verb

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

the lack of knowledge or education

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

inside something, or within a place, period, or state

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

moving to the inside of something

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

the form of “be” used with he, she, it, or a singular noun

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

a thing, animal, or idea already mentioned

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

undertake a journey or trip

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

having or showing a tender and considerate and helpful nature; used especially of persons and their behavior

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

prefer or wish to do something

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

-ing form of “lose” — fail to keep or to maintain; cease to have, either physically or in an abstract sense

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

a strong positive emotion of regard and affection

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

third-person singular of “marry” — take in marriage

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

thing or person that acts to produce a particular effect or achieve an end

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

plural of “mouth” — the opening through which food is taken in and vocalizations emerge

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

used to say something is necessary, or almost certainly true

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

assign a specified (usually proper) proper name to

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

the time after sunset and before sunrise while it is dark outside

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

used to make a word, phrase, or sentence negative

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

the property possessed by a sum or total or indefinite quantity of units or individuals

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

a large body of water constituting a principal part of the hydrosphere

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

belonging to, or connected with, somebody or something

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

touching and supported by a surface

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

and nothing more

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

not allowed to continue to bat or run

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

above and across; more than

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

have ownership or possession of

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

past form of “penetrate” — pass into or through, often by overcoming resistance

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

plural of “pluck” — the trait of showing courage and determination in spite of possible loss or injury

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

thrust or throw into

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

a male member of a royal family other than the sovereign (especially the son of a sovereign)

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

-ing form of “pronounce” — speak, pronounce, or utter in a certain way

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

a search for an alternative that meets cognitive criteria

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

extremely hungry

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

plural of “reach” — the limits within which something can be effective

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

third-person singular of “rejoin” — join again

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

being connected either logically or causally or by shared characteristics

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

a formal expression by a meeting; agreed to by a vote

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

return to its original or usable and functioning condition

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

go or come back to place, condition, or activity where one has been before

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

plural of “return” — document giving the tax collector information about the taxpayer's tax liability

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

any of many shrubs of the genus Rosa that bear roses

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

inflected form of “rub” — move over something with pressure

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

being the one previously mentioned or spoken of

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

any of various typically terrestrial amphibians that resemble lizards and that return to water only to breed

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

perception by means of the eyes

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

put into a certain place or abstract location

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

the display of a motion picture

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

an instance of visual perception

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

for that reason; with the result that

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

-ing form of “swarm” — be teeming, be abuzz

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

used to introduce what somebody said, thought, or felt

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

belonging to the people or things already mentioned

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

subsequently or soon afterward (often used as sentence connectors)

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

the process of using your mind to consider something carefully

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

used for a person or thing that is near, or that has just been mentioned

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

the cardinal number that is the sum of one and one and one

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

used before the base form of a verb to make the infinitive

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

travel across or pass over

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

plural of “tree” — a tall perennial woody plant having a main trunk and branches forming a distinct elevated crown; includes both gymnosperms and angiosperms

From this reading After some days he entered a forest, so dark on account of the number of trees in it that night could not be distinguished from day.

plural of “trouble” — a source of difficulty

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It is related that Táj ul-Mulúk assumed the garb of a darvesh, rubbed ashes all over his body, and, pronouncing the name of God,[135] set out on his journey.

the past form of “be” used with I, he, she, it, or a singular noun

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

one of a series of ridges that moves across the surface of a liquid (especially across a large body of water)

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

how something is done or how it happens

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

used to introduce a clause giving more about a thing just mentioned

From this reading But the prince was far from losing courage, thinking it was only a wave of the ocean of troubles which he had to traverse.

which person or people

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.

marked by extreme lack of restraint or control

From this reading “I must,” said he, “draw closer the girdle of resolution, and, like the salamander, plunge into this furnace.”[136] He then penetrated into the forest, as dark as ignorance, and swarming with wild beasts of every kind, especially ravenous dragons with gaping mouths.

in the company of; together with

From this reading SHOWING HOW THE PRINCE IS HELPED IN HIS QUEST BY A FRIENDLY DEMON—MARRIES MAHMUDA, A BEAUTIFUL GIRL—REACHES THE GARDEN OF BAKÁWALÍ AND PLUCKS THE ROSE—SEEING THE FAIRY BAKÁWALÍ ASLEEP, FALLS IN LOVE WITH HER—RETURNS WITH MAHMUDA AND REJOINS DILBAR, WHO LIBERATES HIS BRETHREN, BEFORE THE THREE SET OUT FOR HIS OWN COUNTRY—ON THE WAY HE IS DEPRIVED OF THE ROSE BY HIS BRETHREN, WHO RETURN HOME, AND BY MEANS OF THE FLOWER RESTORE THEIR FATHER’S SIGHT.