Chapter XX

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

used before a singular noun to mean one of a group, when it is not a particular one

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

later than; following

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

touching and pressing; in opposition to

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the form of “a” used before a word that begins with a vowel sound

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

used to join words or parts of a sentence that go together

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “animal” — a living organism characterized by voluntary movement

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

the month following March and preceding May

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

accomplishment of an objective

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

at the same time that; because; in the way that

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

in or near a particular place or position

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

forbid the public distribution of ( a movie or a newspaper)

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the capital and largest city and chief port of Thailand; a leading city in southeastern Asia; noted for Buddhist architecture

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

immersing the body in water or sunshine

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

the past participle of “be”

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

earlier than; in front of

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

in the space, time, or range separating two things

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

inflected form of “bring” — take something or somebody with oneself somewhere

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

one who follows the teachings of Buddha

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “building” — a structure that has a roof and walls and stands more or less permanently in one place

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a native or inhabitant of Myanmar

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

showing who or what does the action

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the particular occupation for which you are trained

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

past form of “capture” — succeed in representing or expressing something intangible

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

an occurrence of something

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a low-lying region in central France

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “child” — a young person of either sex

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the imperial dynasty of China from 1122 to 221 BC; notable for the rise of Confucianism and Taoism

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

several things grouped together or considered as a whole

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

say something to someone that expresses praise

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the past of “can”; used for possibility or polite requests

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

a politically organized body of people under a single government

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “cross” — a wooden structure consisting of an upright post with a transverse piece

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a fat-soluble vitamin that prevents rickets

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

every day; without missing a day

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

time for Earth to make a complete rotation on its axis

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

no longer having or seeming to have or expecting to have life

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

inadequate in amount or degree

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “demon” — an evil supernatural being

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

An action of moving downward, dropping, or falling into a deeper place.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a statement that represents something in words

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

spoiled or ruined or demolished

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

past form of “detain” — deprive of freedom; take into confinement

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

a loud harsh or strident noise

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “distance” — the property created by the space between two objects or points

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

-ing form of “distribute” — administer or bestow, as in small portions

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the act of wetting something by submerging it

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

-ing form of “drown” — cover completely or make imperceptible

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

all through a period, or at some point within it

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

be greater in significance than

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

five-toed pachyderm

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “elephant” — five-toed pachyderm

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

morally objectionable behavior

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “foot” — the part of the leg of a human being below the ankle joint

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “firework” — (usually plural) a device with an explosive that burns at a low rate and with colored flames; can be used to illuminate areas or send signals etc.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

people in general (often used in the plural)

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

intended to be given to, or used by, somebody

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

front part of a vessel or aircraft

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

the trees and other plants in a large densely wooded area

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “forest” — the trees and other plants in a large densely wooded area

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

the cardinal number that is the sum of three and one

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

recently made, produced, or harvested

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

showing where something starts, or who sent it

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a ceremony at which a dead person is buried or cremated

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

provided with whatever is necessary for a purpose (as furniture or equipment or authority)

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

a movable barrier in a fence or wall

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

plural of “god” — the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

feed as in a meadow or pasture

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

relatively large in size or number or extent; larger than others of its kind

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

the past form of “have”, used to form the past perfect

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

belonging to a man, boy, or male animal already mentioned

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

used of physical heat; having a high or higher than desirable temperature or giving off heat or feeling or causing a sensation of heat or burning

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

ten 10s

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

inflected form of “hang” — be suspended or hanging

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

tending to increase knowledge or dissipate ignorance

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “image” — an iconic mental representation

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “immigrant” — a person who comes to a country where they were not born in order to settle there

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

inside something, or within a place, period, or state

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

chief Hindu god of the Rig-Veda; god of rain and thunder

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

covered with water

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

causing or characterized by jolts and irregular movements

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the emotion of great happiness

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

the Tibeto-Burman language spoken in the Thailand and Burmese borderlands

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

wild ass of Tibet and Mongolia

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

showing or motivated by sympathy and understanding and generosity

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

a male sovereign; ruler of a kingdom

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

go away from a place

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

location near or direction toward the left side; i.e. the side to the north when a person or object faces east

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

a story about mythical or supernatural beings or events

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the linear extent in space from one end to the other; the longest dimension of something that is fixed in place

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

a period of 40 weekdays from Ash Wednesday to Holy Saturday

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

having abundant light or illumination

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “light” — (physics) electromagnetic radiation that can produce a visual sensation

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

primarily temporal sense; being or indicating a relatively great or greater than average duration or passage of time or a duration as specified

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the basic unit of length adopted under the Systeme International d'Unites (approximately 1.094 yards)

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

plural of “meal” — the food served and eaten at one time

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “monk” — a male religious living in a cloister and devoting himself to contemplation and prayer and work

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

to a great degree or extent

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

your grandmother

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

not any; not one

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the middle of the day

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

belonging to, or connected with, somebody or something

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “offering” — something offered (as a proposal or bid)

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

belonging to the speaker and others

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

not allowed to continue to bat or run

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

have ownership or possession of

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

a course of conduct

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

domestic swine

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

plural of “porter” — a person employed to carry luggage and supplies

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

plural of “post” — the position where someone (as a guard or sentry) stands or is assigned to stand

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “present” — the period of time that is happening now; any continuous stretch of time including the moment of speech

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a male member of a royal family other than the sovereign (especially the son of a sovereign)

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

housing available for people to live in

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

line that is the commercial organization responsible for operating a system of transportation for trains that pull passengers or freight

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

water falling in drops from vapor condensed in the atmosphere

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

any of various long-tailed rodents similar to but larger than a mouse

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

reach a destination, either real or abstract

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the act of passing something along from one person or group to another

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

necessary for relief or supply

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

not move; be in a resting position

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

grains used as food either unpolished or more often polished

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

a large natural stream of water (larger than a creek)

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “rose” — any of many shrubs of the genus Rosa that bear roses

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

of or relating to or indicative of or issued or performed by a king or queen or other monarch

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

an act of economizing; reduction in cost

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

-ing form of “scare” — cause fear in

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the place where some action occurs

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a period of the year marked by special events or activities in some field

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

100 senti equal 1 kroon in Estonia

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

established or decided beyond dispute or doubt

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

used to say what is right, expected, or advisable

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

a country of southeastern Asia that extends southward along the Isthmus of Kra to the Malay Peninsula

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

impairment of normal physiological function affecting part or all of an organism

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

an alcoholic beverage that is distilled rather than fermented

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

stay the same; remain in a certain state

From this reading During our stay the Chow Hluang furnished us with rice and fowls, and the day before we left, to our great joy sent us the fore quarters of a pig.

a lump or mass of hard consolidated mineral matter

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

an irrational belief arising from ignorance or fear

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

place of worship consisting of an edifice for the worship of a deity

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

causing fear or dread or terror

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the people, animals, or things already mentioned, as the subject

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

the cardinal number that is the product of 10 and 100

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

(used to introduce a logical conclusion) from that fact or reason or as a result

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

used before the base form of a verb to make the infinitive

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

having tracks

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

something that serves as a means of transportation

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

the act of testing something

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

moved around an axis or center

From this reading The elephants had been turned out for the hot season to graze in the forests, and had to be tracked for long distances before they could be captured.

the cardinal number that is the sum of nineteen and one

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

the cardinal number that is the sum of one and one or a numeral representing this number

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the speaker and others, as the object of a verb or preposition

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

plural of “use” — the act of using

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

plural of “village” — a community of people smaller than a town

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the act of waiting (remaining inactive in one place while expecting something)

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

Risen from sleep; conscious.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

imparting heat

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

binary compound that occurs at room temperature as a clear colorless odorless tasteless liquid; freezes into ice below 0 degrees centigrade and boils above 100 degrees centigrade; widely used as a solvent

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

the speaker together with one or more other people

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

the past form of “be” used with you, we, they, or a plural noun

From this reading We were detained at Penyow from the 3d to the 8th of April, waiting the arrival of a fresh relay of elephants.

at the time that

From this reading At length, when four elephants had been brought in, Chow Rat, the Lakon prince, kindly lent us two of his own animals; and we thus, with Dr M‘Gilvary’s elephant, and twenty porters, had as much transport as we required.

marked by extreme lack of restraint or control

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

in the company of; together with

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

someone who sees an event and reports what happened

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading LEAVE PENYOW—WILD ROSES—AN INUNDATED COUNTRY—ROYAL FUNERAL BUILDINGS—POSTS TWO HUNDRED FEET LONG—COLLECTION AND USES OF WOOD-OIL—DESCRIPTION OF DAILY MEALS—WATER-PARTING BETWEEN THE MEH KONG AND MEH NAM—PATH FOR RAILWAY—A DEAD FOREST—REACH MUANG NGOW—SETTLED BY LAKON—KAREN VILLAGES—TEAK-FORESTS—FOUR THOUSAND BURMESE DESTROYED—A DISTRIBUTING CENTRE FOR MUANG NAN AND MUANG PEH—DEFICIENT RAINFALL—BURMESE PEDLARS—IMMIGRANTS FROM KIANG HUNG-A TERRIBLE DIN—THE ECLIPSE—BUDDHIST LEGEND—ELEPHANTS SHOULD REST AFTER NOON DURING HOT SEASON—LEAVE MUANG NGOW—RAILWAY FROM BANGKOK TO KIANG HUNG CROSSES NO HILL-RANGE—BATTLE-FIELD—THE STONE GATE—WATER-PARTING BETWEEN THE MEH NGOW AND MEH WUNG—A JOLTING ELEPHANT—BAN SA-DET—OFFERINGS FOR THE MONKS—PRESENTS FOR THE CHILDREN—THE BUDDHIST LENT—LIGHTS FOR EVIL SPIRITS—THE DEMON’S LENT—OFFERINGS TO THE NAIADS—ILLUMINATING THE RIVER—KING OF SIAM LIGHTING FIREWORKS—SCARING THE SPIRITS—OFFERINGS TO NAIADS AND DEMONS IN CASE OF SICKNESS—TRIAL BY WATER—SUPERSTITION AGAINST SAVING DROWNING FOLK—DESCENT OF THE RAIN-GOD INDRA—LIBATIONS—THE WATER-FEAST—BATHING THE IMAGES—SCENE IN THE TEMPLE—WAKING THE GODS WITH WATER—PROPITIATING THE LAWA GENII—THE WARMING OF BUDDH—A DOUSING—A COMPLIMENT—CALLING THE SPIRITS TO WITNESS—LEAVE BAN SA-DET—RUBY-MINES—REACH LAKON.