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Arthur
Arthur

Chapter XII

Chapter 12 of Arthur is here in full — 35 sentences across 7 reading sections, with audio for every sentence and word.

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Context Illustration Reading 1/7 · 5 lines
English subtitles · tap any word to listen 1 / 5
ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.
These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.
This classification will be sufficient to enable one to recognise them at a glance.
The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.
They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.
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LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Arthur

Chapter XII

Chapter 12 of Arthur is here in full — 35 sentences across 7 reading sections, with audio for every sentence and word.

Reading 1/7 · 5 reading units · Lines 1–5

Line 1
ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.
/ɑːn ˈpɑːrlər ˌkrɪstʃiˈænɪti ˈpɑːrlər ˌkrɪstʃiˈænɪti ɪz dɪˈvaɪdɪd ˈɪntuː tuː ˈklæsəz ðə fɜːrst priˈtenʃəs ənd ɡroʊˈtesk ənd ðə ˈsekənd rɪˈspektəbəl bɪˈkɔːz ɪts ˈmembərz hæv æt liːst æn ɪkˈstɪriər ə ˈlæŋɡwədʒ ənd ˈmænərz ðæt ɑːr nɑːt ɪn tuː rɪˈdɪkjələs ə ˈkɑːntræst wɪð ðer ˈspeʃəlti/
Line 2
These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.
Line 3
This classification will be sufficient to enable one to recognise them at a glance.
/ðɪs ˌklæsəfəˈkeɪʃən wɪl biː səˈfɪʃənt tuː eˈneɪbəl wʌn tuː ˈrekəɡnaɪz ðem æt ə ɡlæns/
Line 4
The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.
Line 5
They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

beaux noun US /boʊ/

plural of “beau” — a man who is the lover of a man or woman

From this reading “They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.”

Catholicism noun US /kəˈθɔːləsɪzəm/

the beliefs and practices of a Catholic Church

From this reading “They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.”

classification noun US /ˌklæsəfəˈkeɪʃən/

the act of distributing things into classes or categories of the same type

From this reading “This classification will be sufficient to enable one to recognise them at a glance.”

frizzled verb US /ˈfrɪzəld/

past form of “frizzle” — fry something until it curls and becomes crisp

From this reading “The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.”

Lutheran adjective US /ˈluːθərən/

of or pertaining to Martin Luther or his teachings

From this reading “They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.”

mundane adjective US /mənˈdeɪn/

found in the ordinary course of events

From this reading “These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.”

specialty noun US /ˈspeʃəlti/

an asset of special worth or utility

From this reading “ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.”

starched verb US /stɑːrtʃt/

past form of “starch” — stiffen with starch

From this reading “The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

most hardened adverb + adjective

In this reading “They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.”

too ridiculous adverb + adjective

In this reading “ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.”

get a chance verb + article + noun counted as “get … chance”

In this reading “They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.”

All words in this reading · 101

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

alsoadverbUS /ˈɔːlsoʊ/

in addition

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

andeterminerUS /æn/

the form of “a” used before a word that begins with a vowel sound

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

apostlesnounUS /əˈpɑːsəlz/

plural of “apostle” — an ardent early supporter of a cause or reform

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

areauxiliary verbUS /ɑːr/

the form of “be” used with you, we, they, or a plural noun

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

atprepositionUS /æt/

in or near a particular place or position

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

austereadjectiveUS /ɔːˈstɪr/

severely simple

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

beauxnounUS /boʊ/

plural of “beau” — a man who is the lover of a man or woman

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

becauseconjunctionUS /bɪˈkɔːz/

for the reason that

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

canmodal verbUS /kæn/

to be able to, or to be allowed to

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

CatholicismnounUS /kəˈθɔːləsɪzəm/

the beliefs and practices of a Catholic Church

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

cavaliersnounUS /ˌkævəˈlɪrz/

plural of “cavalier” — a gallant or courtly gentleman

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

chancenounUS /tʃæns/

a possibility due to a favorable combination of circumstances

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

ChristianadjectiveUS /ˈkrɪstʃən/

relating to or characteristic of Christianity

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

CHRISTIANITYnounUS /ˌkrɪstʃiˈænɪti/

a monotheistic system of beliefs and practices based on the Old Testament and the teachings of Jesus as embodied in the New Testament and emphasizing the role of Jesus as savior

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

ChristiansnounUS /ˈkrɪstʃənz/

plural of “christian” — a religious person who believes Jesus is the Christ and who is a member of a Christian denomination

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

classesnounUS /ˈklæsəz/

plural of “class” — a collection of things sharing a common attribute

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

classificationnounUS /ˌklæsəfəˈkeɪʃən/

the act of distributing things into classes or categories of the same type

From this reading This classification will be sufficient to enable one to recognise them at a glance.

contrastnounUS /ˈkɑːntræst/

the opposition or dissimilarity of things that are compared

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

cotillon

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

cravated

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

curledadjectiveUS /kɜːrld/

(of hair) making curls or having been made to curl

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

dancenounUS /dæns/

an artistic form of nonverbal communication

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

dancesnounUS /ˈdænsəz/

plural of “dance” — an artistic form of nonverbal communication

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

dancingnounUS /ˈdænsɪŋ/

taking a series of rhythmical steps (and movements) in time to music

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

dividedadjectiveUS /dɪˈvaɪdɪd/

separated into parts or pieces

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

doesauxiliary verbUS /dʌz/

the form of “do” used with he, she, it, or a singular noun

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

drinkverbUS /drɪŋk/

take in liquids

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

eatverbUS /iːt/

take in solid food

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

enableverbUS /eˈneɪbəl/

render capable or able for some task

From this reading This classification will be sufficient to enable one to recognise them at a glance.

enthusiasticallyadverbUS /ɪnˌθuːziˈæstɪkli/

with enthusiasm; in an enthusiastic manner

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

exteriornounUS /ɪkˈstɪriər/

the region that is outside of something

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

frizzledverbUS /ˈfrɪzəld/

past form of “frizzle” — fry something until it curls and becomes crisp

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

galop

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

getverbUS /ɡet/

come into the possession of something concrete or abstract

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

glanceverbUS /ɡlæns/

throw a glance at; take a brief look at

From this reading This classification will be sufficient to enable one to recognise them at a glance.

grotesqueadjectiveUS /ɡroʊˈtesk/

distorted and unnatural in shape or size; abnormal and hideous

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

hardenedadjectiveUS /ˈhɑːrdənd/

used of persons; emotionally hardened

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

intoprepositionUS /ˈɪntuː/

moving to the inside of something

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

itsdeterminerUS /ɪts/

belonging to the thing or animal already mentioned

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

languagenounUS /ˈlæŋɡwədʒ/

a systematic means of communicating by the use of sounds or conventional symbols

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

laughnounUS /læf/

the sound of laughing

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

leastadjectiveUS /liːst/

the superlative of “little” that can be used with mass nouns and is usually preceded by “the”; a quantifier meaning smallest in amount or extent or degree

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

lessadverbUS /les/

used to form the comparative of some adjectives and adverbs

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

lionsnounUS /ˈlaɪənz/

plural of “lion” — large gregarious predatory feline of Africa and India having a tawny coat with a shaggy mane in the male

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

lovenounUS /lʌv/

a strong positive emotion of regard and affection

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

LutheranadjectiveUS /ˈluːθərən/

of or pertaining to Martin Luther or his teachings

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

makeverbUS /meɪk/

engage in

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

mannersnounUS /ˈmænərz/

social deportment

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

mazurkanoun

music composed for dancing the mazurka

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

membersnounUS /ˈmembərz/

plural of “member” — one of the persons who compose a social group (especially individuals who have joined and participate in a group organization)

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

moreadjectiveUS /mɔːr/

(comparative of “much” used with mass nouns) a quantifier meaning greater in size or amount or extent or degree

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

mostadverbUS /moʊst/

used to form the superlative

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

mundaneadjectiveUS /mənˈdeɪn/

found in the ordinary course of events

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

ofprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

ONprepositionUS /ɑːn/

touching and supported by a surface

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

onepronounUS /wʌn/

used to mean any person in general, including the speaker

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

orconjunctionUS /ɔːr/

used to join alternatives or possibilities

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

PARLOURnounUS /ˈpɑːrlər/

reception room in an inn or club where visitors can be received

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

perfumedadjectiveUS /pərˈfjuːmd/

filled or impregnated with perfume

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

plumpadjectiveUS /plʌmp/

sufficiently fat so as to have a pleasing fullness of figure

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

pretentiousadjectiveUS /priˈtenʃəs/

making claim to or creating an appearance of (often undeserved) importance or distinction

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

recogniseverbUS /ˈrekəɡnaɪz/

show approval or appreciation of

From this reading This classification will be sufficient to enable one to recognise them at a glance.

respectableadjectiveUS /rɪˈspektəbəl/

characterized by socially or conventionally acceptable morals

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

ridiculousadjectiveUS /rɪˈdɪkjələs/

inspiring scornful pity

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

rosyadjectiveUS /ˈroʊzi/

reflecting optimism

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

secondnounUS /ˈsekənd/

1/60 of a minute; the basic unit of time adopted under the Systeme International d'Unites

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

shoutverbUS /ʃaʊt/

utter in a loud voice; talk in a loud voice (usually denoting characteristic manner of speaking)

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

singverbUS /sɪŋ/

deliver by singing

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

sinnernounUS /ˈsɪnər/

a person who sins (without repenting)

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

sortsnounUS /sɔːrts/

plural of “sort” — a category of things distinguished by some common characteristic or quality

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

specialtynounUS /ˈspeʃəlti/

an asset of special worth or utility

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

starchedverbUS /stɑːrtʃt/

past form of “starch” — stiffen with starch

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

stiffenedverbUS /ˈstɪfənd/

past form of “stiffen” — become stiff or stiffer

From this reading The first, the dancing Christians, are more or less plump and rosy, curled, frizzled, cravated, stiffened, starched, and perfumed.

sufficientadjectiveUS /səˈfɪʃənt/

of a quantity that can fulfill a need or requirement but without being abundant

From this reading This classification will be sufficient to enable one to recognise them at a glance.

talkverbUS /tɔːk/

exchange thoughts; talk with

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

tea-table

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

thedeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

thempronounUS /ðem/

the people or things already mentioned, as the object

From this reading This classification will be sufficient to enable one to recognise them at a glance.

ThesedeterminerUS /ðiːz/

the plural of “this”: the people or things near, or just mentioned

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

TheypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

ThisdeterminerUS /ðɪs/

used for a person or thing that is near, or that has just been mentioned

From this reading This classification will be sufficient to enable one to recognise them at a glance.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading This classification will be sufficient to enable one to recognise them at a glance.

tooadverbUS /tuː/

to a degree exceeding normal or proper limits

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

twonounUS /tuː/

the cardinal number that is the sum of one and one or a numeral representing this number

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

waltznounUS /wɔːlts/

an assured victory (especially in an election)

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

whenconjunctionUS /wen/

at the time that

From this reading They are the beaux, the cavaliers, the lions of parlour Christianity, of tea-table Catholicism; they eat, drink, talk, laugh, sing, shout, dance, waltz, galop, dance the cotillon and mazurka, and make love (when they get a chance) as enthusiastically as the most austere Lutheran or the most hardened sinner.

whopronounUS /huː/

which person or people

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

willmodal verbUS /wɪl/

used to talk about the future, or about willingness

From this reading This classification will be sufficient to enable one to recognise them at a glance.

withprepositionUS /wɪð/

in the company of; together with

From this reading ON PARLOUR CHRISTIANITY Parlour Christianity is divided into two classes: the first, pretentious and grotesque, and the second, respectable, because its members have at least an exterior, a language and manners that are not in too ridiculous a contrast with their specialty.

youngadjectiveUS /jʌŋ/

(used of living things especially persons) in an early period of life or development or growth

From this reading These mundane apostles can also be divided into two sorts,--the young Christian who dances, and one who does not.

Chapter 12 of Arthur by Eugène Sue holds 35 sentences, grouped into 7 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 12 of Arthur contain?

Chapter 12 holds 35 sentences of Arthur, unabridged, divided into 7 reading sections.

This page carries chapter 12 of Arthur by Eugène Sue exactly as it stands in the source edition, without abridgement. It runs to 35 sentences, grouped into 7 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 12 of Arthur?

Work through the 7 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 7 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 12 be read aloud to me?

Yes — every sentence and every individual word in chapter 12 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Arthur

Common questions about reading Arthur by Eugène Sue on this page, its source edition and its audio.

Is this the complete text of Arthur?

Yes. All 7890 sentences of Project Gutenberg eBook #66473 are kept, with a record of which sentences cover which part.

Which edition of Arthur is used?

Project Gutenberg eBook #66473, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Arthur take to read?

About 600 minutes of reading across 1578 sections of 5 sentences each, at an unhurried pace.

How to read Arthur section by section

How to work through Arthur section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 40 chapters of Arthur to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Arthur

Words and structures a reader meets early in Arthur, each tappable for pronunciation and meaning.

Francis
A word that appears in the opening chapter of Arthur; the reader can tap it to hear it and see its dictionary entry.
Niccolls
A word that appears in the opening chapter of Arthur; the reader can tap it to hear it and see its dictionary entry.
Strange
A word that appears in the opening chapter of Arthur; the reader can tap it to hear it and see its dictionary entry.
Chance
A word that appears in the opening chapter of Arthur; the reader can tap it to hear it and see its dictionary entry.