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Gargantua and Pantagruel, Illustrated, Book 1
Gargantua and Pantagruel, Illustrated, Book 1

Chapter VII · Chapter 7

Chapter 7 of Gargantua and Pantagruel, Illustrated, Book 1 is here in full — 54 sentences across 11 reading sections, with audio for every sentence and word.

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Context Illustration Reading 1/10 · 5 lines
English subtitles · tap any word to listen 1 / 5
Of that which is signified by the colours white and blue.
The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.
Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.
As, for example, virtue and vice are contrary in one kind, so are good and evil.
If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.
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LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Gargantua and Pantagruel, Illustrated, Book 1

Chapter VII · Chapter 7

Chapter 7 of Gargantua and Pantagruel, Illustrated, Book 1 is here in full — 54 sentences across 11 reading sections, with audio for every sentence and word.

Reading 1/10 · 5 reading units · Lines 1–5

Line 1
Of that which is signified by the colours white and blue.
/ʌv ðæt wɪtʃ ɪz ˈsɪɡnəfaɪd baɪ ðə ˈkʌlərz waɪt ənd bluː/
Line 2
The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.
Line 3
Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.
Line 4
As, for example, virtue and vice are contrary in one kind, so are good and evil.
/æz fɔːr ɪɡˈzæmpəl ˈvɝː.tʃuː ənd vaɪs ɑːr ˈkɑːntreri ɪn wʌn kaɪnd soʊ ɑːr ɡʊd ənd ˈiːvəl/
Line 5
If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

affections noun US /əˈfekʃənz/

plural of “affection” — a positive feeling of liking

From this reading “The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.”

Aristotle noun US /ˈerəstɑːtəl/

one of the greatest of the ancient Athenian philosophers; pupil of Plato; teacher of Alexander the Great (384-322 BC)

From this reading “Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.”

conferred verb US /kənˈfɜːrd/

inflected form of “confer” — have a conference in order to talk something over

From this reading “Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.”

consonant noun US /ˈkɑːnsənənt/

a speech sound that is not a vowel

From this reading “If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.”

expound verb US /ɪkˈspaʊnd/

add details, as to an account or idea; clarify the meaning of and discourse in a learned way, usually in writing

From this reading “The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.”

random adjective US /ˈrændəm/

lacking any definite plan or order or purpose; governed by or depending on chance

From this reading “The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.”

signified noun US /ˈsɪɡnəfaɪd/

the meaning of a word or expression; the way in which a word or expression or situation can be interpreted

From this reading “Of that which is signified by the colours white and blue.”

solace noun US /ˈsɑːləs/

the comfort you feel when consoled in times of disappointment

From this reading “The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.”

All words in this reading · 98

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

affectionsnounUS /əˈfekʃənz/

plural of “affection” — a positive feeling of liking

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

agreeverbUS /əˈɡriː/

be in accord; be in agreement

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

alladjectiveUS /ɔːl/

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading Of that which is signified by the colours white and blue.

answerverbUS /ˈænsər/

react verbally

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

areauxiliary verbUS /ɑːr/

the form of “be” used with you, we, they, or a plural noun

From this reading As, for example, virtue and vice are contrary in one kind, so are good and evil.

AristotlenounUS /ˈerəstɑːtəl/

one of the greatest of the ancient Athenian philosophers; pupil of Plato; teacher of Alexander the Great (384-322 BC)

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

asideadverbUS /əˈsaɪd/

on or to one side

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

atprepositionUS /æt/

in or near a particular place or position

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

blackadjectiveUS /blæk/

being of the achromatic color of maximum darkness; having little or no hue owing to absorption of almost all incident light

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

blueadjectiveUS /bluː/

of the color intermediate between green and violet; having a color similar to that of a clear unclouded sky

From this reading Of that which is signified by the colours white and blue.

butconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

byprepositionUS /baɪ/

showing who or what does the action

From this reading Of that which is signified by the colours white and blue.

clearverbUS /klɪr/

rid of obstructions

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

coldadjectiveUS /koʊld/

having a low or inadequate temperature or feeling a sensation of coldness or having been made cold by e.g. ice or refrigeration

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

coloursnounUS /ˈkʌlərz/

a distinguishing emblem

From this reading Of that which is signified by the colours white and blue.

conferredverbUS /kənˈfɜːrd/

inflected form of “confer” — have a conference in order to talk something over

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

connectionnounUS /kəˈnekʃən/

a relation between things or events (as in the case of one causing the other or sharing features with it)

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

consequencenounUS /ˈkɑːnsəkwəns/

a phenomenon that follows and is caused by some previous phenomenon

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

consonantnounUS /ˈkɑːnsənənt/

a speech sound that is not a vowel

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

contraries

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

contraryadjectiveUS /ˈkɑːntreri/

very opposed in nature or character or purpose

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

couplenounUS /ˈkʌpəl/

a pair who associate with one another

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

earnounUS /iːr/

the sense organ for hearing and equilibrium

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

evilnounUS /ˈiːvəl/

morally objectionable behavior

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

examplenounUS /ɪɡˈzæmpəl/

an item of information that is typical of a class or group

From this reading As, for example, virtue and vice are contrary in one kind, so are good and evil.

expoundverbUS /ɪkˈspaʊnd/

add details, as to an account or idea; clarify the meaning of and discourse in a learned way, usually in writing

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

followverbUS /ˈfɑːloʊ/

to travel behind, go after, come after

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

forprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading As, for example, virtue and vice are contrary in one kind, so are good and evil.

giveverbUS /ɡɪv/

cause to have, in the abstract sense or physical sense

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

gladnessnoun

experiencing joy and pleasure

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

goodadjectiveUS /ɡʊd/

having desirable or positive qualities especially those suitable for a thing specified

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

goodnessnounUS /ˈɡʊdnəs/

that which is pleasing or valuable or useful

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

griefnounUS /ɡriːf/

intense sorrow caused by loss of a loved one (especially by death)

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

groundsnounUS /ɡraʊndz/

your basis for belief or disbelief; knowledge on which to base belief

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

heatnounUS /hiːt/

a form of energy that is transferred by a difference in temperature

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

IpronounUS /aɪ/

the person speaking or writing, as the subject of the verb

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

ifconjunctionUS /ɪf/

on condition that; in the event that

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading Of that which is signified by the colours white and blue.

itpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

joynounUS /dʒɔɪ/

the emotion of great happiness

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

justadverbUS /dʒʌst/

and nothing more

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

kindadjectiveUS /kaɪnd/

having or showing a tender and considerate and helpful nature; used especially of persons and their behavior

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

layingnounUS /ˈleɪɪŋ/

the production of eggs (especially in birds)

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

mannernounUS /ˈmænər/

how something is done or how it happens

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

maymodal verbUS /meɪ/

used to say something is possible, or to give permission

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

mustmodal verbUS /mʌst/

used to say something is necessary, or almost certainly true

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

OfprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading Of that which is signified by the colours white and blue.

onepronounUS /wʌn/

used to mean any person in general, including the speaker

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

oppositeadjectiveUS /ˈɑːpəzət/

being directly across from each other; facing

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

otheradjectiveUS /ˈʌðər/

not the same one or ones already mentioned or implied

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

others

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

painnounUS /peɪn/

a symptom of some physical hurt or disorder

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

perceiveverbUS /pərˈsiːv/

to become aware of through the senses

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

pleasurenounUS /ˈpleʒər/

a fundamental feeling that is hard to define but that people desire to experience

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

prejudicate

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

presentlyadverbUS /ˈprezəntli/

in the near future

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

randomadjectiveUS /ˈrændəm/

lacking any definite plan or order or purpose; governed by or depending on chance

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

reasonnounUS /ˈriːzən/

a rational motive for a belief or action

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

remanent

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

saith

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

sameadjectiveUS /seɪm/

Identical; not different.

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

secondnounUS /ˈsekənd/

1/60 of a minute; the basic unit of time adopted under the Systeme International d'Unites

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

shallmodal verbUS /ʃæl/

used with I and we for the future, or to offer and suggest

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

signifiednounUS /ˈsɪɡnəfaɪd/

the meaning of a word or expression; the way in which a word or expression or situation can be interpreted

From this reading Of that which is signified by the colours white and blue.

signifieth

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

soconjunctionUS /soʊ/

for that reason; with the result that

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

solacenounUS /ˈsɑːləs/

the comfort you feel when consoled in times of disappointment

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

suchdeterminerUS /sʌtʃ/

of the kind already mentioned

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

supposingverbUS /səˈpoʊzɪŋ/

-ing form of “suppose” — express a supposition

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading Of that which is signified by the colours white and blue.

thedeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading Of that which is signified by the colours white and blue.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

thempronounUS /ðem/

the people or things already mentioned, as the object

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

thereforeadverbUS /ˈðerfɔːr/

for that reason; as a result

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

thingsnounUS /θɪŋz/

any movable possession (especially articles of clothing)

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

thosedeterminerUS /ðoʊz/

the plural of “that”: the people or things further away, or already known

From this reading If one of the contraries of the first kind be consonant to one of those of the second, as virtue and goodness, for it is clear that virtue is good, so shall the other two contraries, which are evil and vice, have the same connection, for vice is evil.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

trueadjectiveUS /truː/

consistent with fact or reality; not false

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

twonounUS /tuː/

the cardinal number that is the sum of one and one or a numeral representing this number

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

untoprepositionUS /ˈʌntuː/

an old word for “to”

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

uponprepositionUS /əˈpɑːn/

a formal word for “on”

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

veryadjectiveUS /ˈveri/

precisely as stated

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

vicenounUS /vaɪs/

moral weakness

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

virtuenounUS /ˈvɝː.tʃuː/

Moral excellence and goodness of character; the highest human attainment in Stoic philosophy.

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

whatpronounUS /wʌt/

used to ask for information about something

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

wherewith

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

whichpronounUS /wɪtʃ/

used to introduce a clause giving more about a thing just mentioned

From this reading Of that which is signified by the colours white and blue.

whitenounUS /waɪt/

a Caucasian

From this reading Of that which is signified by the colours white and blue.

willmodal verbUS /wɪl/

used to talk about the future, or about willingness

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

withprepositionUS /wɪð/

in the company of; together with

From this reading Aristotle saith that, supposing two things contrary in their kind, as good and evil, virtue and vice, heat and cold, white and black, pleasure and pain, joy and grief,--and so of others,--if you couple them in such manner that the contrary of one kind may agree in reason with the contrary of the other, it must follow by consequence that the other contrary must answer to the remanent opposite to that wherewith it is conferred.

youpronounUS /juː/

the person or people being spoken to

From this reading The white therefore signifieth joy, solace, and gladness, and that not at random, but upon just and very good grounds: which you may perceive to be true, if laying aside all prejudicate affections, you will but give ear to what presently I shall expound unto you.

Chapter 7 of Gargantua and Pantagruel, Illustrated, Book 1 by François Rabelais holds 54 sentences, grouped into 11 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 7 of Gargantua and Pantagruel, Illustrated, Book 1 contain?

Chapter 7 holds 54 sentences of Gargantua and Pantagruel, Illustrated, Book 1, unabridged, divided into 11 reading sections.

This page carries chapter 7 of Gargantua and Pantagruel, Illustrated, Book 1 by François Rabelais exactly as it stands in the source edition, without abridgement. It runs to 54 sentences, grouped into 11 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 7 of Gargantua and Pantagruel, Illustrated, Book 1?

Work through the 11 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 11 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 7 be read aloud to me?

Yes — every sentence and every individual word in chapter 7 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Gargantua and Pantagruel, Illustrated, Book 1

Common questions about reading Gargantua and Pantagruel, Illustrated, Book 1 by François Rabelais on this page, its source edition and its audio.

Is this the complete text of Gargantua and Pantagruel, Illustrated, Book 1?

Yes. All 1976 sentences of Project Gutenberg eBook #8166 are kept, with a record of which sentences cover which part.

Which edition of Gargantua and Pantagruel, Illustrated, Book 1 is used?

Project Gutenberg eBook #8166, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Gargantua and Pantagruel, Illustrated, Book 1 take to read?

About 164 minutes of reading across 396 sections of 5 sentences each, at an unhurried pace.

How to read Gargantua and Pantagruel, Illustrated, Book 1 section by section

How to work through Gargantua and Pantagruel, Illustrated, Book 1 section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 40 chapters of Gargantua and Pantagruel, Illustrated, Book 1 to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Gargantua and Pantagruel, Illustrated, Book 1

Words and structures a reader meets early in Gargantua and Pantagruel, Illustrated, Book 1, each tappable for pronunciation and meaning.

Genealogy
A word that appears in the opening chapter of Gargantua and Pantagruel, Illustrated, Book 1; the reader can tap it to hear it and see its dictionary entry.
Antiquity
A word that appears in the opening chapter of Gargantua and Pantagruel, Illustrated, Book 1; the reader can tap it to hear it and see its dictionary entry.
Gargantua
A word that appears in the opening chapter of Gargantua and Pantagruel, Illustrated, Book 1; the reader can tap it to hear it and see its dictionary entry.
Refer
A word that appears in the opening chapter of Gargantua and Pantagruel, Illustrated, Book 1; the reader can tap it to hear it and see its dictionary entry.