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History of English Literature from "Beowulf" to Swinburne
History of English Literature from "Beowulf" to Swinburne

Chapter II

Chapter 2 of History of English Literature from "Beowulf" to Swinburne is here in full — 97 sentences across 20 reading sections, with audio for every sentence and word.

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Context Illustration Reading 1/19 · 5 lines
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ANGLO-SAXON CHRISTIAN POETRY.
When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.
Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.
With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.
The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.
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LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

History of English Literature from "Beowulf" to Swinburne

Chapter II

Chapter 2 of History of English Literature from "Beowulf" to Swinburne is here in full — 97 sentences across 20 reading sections, with audio for every sentence and word.

Reading 1/19 · 5 reading units · Lines 1–5

Line 1
ANGLO-SAXON CHRISTIAN POETRY.
Line 2
When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.
Line 3
Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.
Line 4
With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.
/wɪð ðə ˈlæŋɡwədʒ ʌv roʊm ˈɔːlmoʊst ded æz ə ˈlɪvɪŋ spiːtʃ keɪm ˈnɑːlədʒ ʌv ˈeɪn.ʃənt ˈhɪstəri ənd ʌv ðə ɡreɪt ˈroʊmən ˈpoʊəts əˈspeʃli ˈvɜːrdʒəl/
Line 5
The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

Canterbury noun US /ˈkæntərberi/

a town in Kent in southeastern England; site of the cathedral where Thomas a Becket was martyred in 1170; seat of the archbishop and primate of the Anglican Church

From this reading “When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.”

Columba noun US /ˌkoʊˈlʌmbə/

a constellation in the southern hemisphere near Puppis and Caelum

From this reading “When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.”

connexion noun US /kəˈnekʃən/

a connecting shape

From this reading “Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.”

epoch noun US /ˈepək/

a period marked by distinctive character or reckoned from a fixed point or event

From this reading “The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.”

missionaries noun US /ˈmɪʃəneriz/

plural of “missionary” — someone who attempts to convert others to a particular doctrine or program

From this reading “When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.”

monasteries noun US /ˈmɑːnəsteriz/

plural of “monastery” — the residence of a religious community

From this reading “Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.”

Tarsus noun US /ˈtɑːrsəs/

the part of the foot of a vertebrate between the metatarsus and the leg; in human beings the bones of the ankle and heel collectively

From this reading “When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.”

Virgil noun US /ˈvɜːrdʒəl/

a Roman poet; author of the epic poem “Aeneid” (70-19 BC)

From this reading “With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

eighth centuries adjective + noun counted as “eighth century”

In this reading “The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.”

ancient history adjective + noun

a history of the ancient world

In this reading “With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.”

in writing preposition + noun

written or drawn or engraved

In this reading “Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.”

All words in this reading · 93

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

597

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

655

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

668

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

alladjectiveUS /ɔːl/

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

almostadverbUS /ˈɔːlmoʊst/

(of actions or states) slightly short of or not quite accomplished; all but

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

ancientadjectiveUS /ˈeɪn.ʃənt/

Belonging to the very distant past and no longer in existence or deeply revered.

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

ANGLO-SAXONnoun

a native or inhabitant of England prior to the Norman Conquest

From this reading ANGLO-SAXON CHRISTIAN POETRY.

Anglo-Saxons

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

ArchbishopnounUS /ˈɑːrtʃˈbɪʃəp/

a bishop of highest rank

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

atprepositionUS /æt/

in or near a particular place or position

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

AthensnounUS /ˈæθənz/

the capital and largest city of Greece; named after Athena (its patron goddess)

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

becameverbUS /bɪˈkeɪm/

inflected form of “become” — enter or assume a certain state or condition

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

betweenprepositionUS /bɪˈtwiːn/

in the space, time, or range separating two things

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

BothdeterminerUS /boʊθ/

the two together, not just one

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

cameverbUS /keɪm/

inflected form of “come” — move toward, travel toward something or somebody or approach something or somebody

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

CanterburynounUS /ˈkæntərberi/

a town in Kent in southeastern England; site of the cathedral where Thomas a Becket was martyred in 1170; seat of the archbishop and primate of the Anglican Church

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

centuriesnounUS /ˈsentʃəriz/

plural of “century” — a period of 100 years

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

centurynounUS /ˈsentʃəri/

a period of 100 years

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

CHRISTIANadjectiveUS /ˈkrɪstʃən/

relating to or characteristic of Christianity

From this reading ANGLO-SAXON CHRISTIAN POETRY.

ChristiansnounUS /ˈkrɪstʃənz/

plural of “christian” — a religious person who believes Jesus is the Christ and who is a member of a Christian denomination

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

ChurchnounUS /tʃɜːrtʃ/

one of the groups of Christians who have their own beliefs and forms of worship

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

ColumbanounUS /ˌkoʊˈlʌmbə/

a constellation in the southern hemisphere near Puppis and Caelum

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

connexionnounUS /kəˈnekʃən/

a connecting shape

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

deadadjectiveUS /ded/

no longer having or seeming to have or expecting to have life

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

divisionnounUS /dɪˈvɪʒən/

an army unit large enough to sustain combat

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

educatedadjectiveUS /ˈedʒəkeɪtɪd/

possessing an education (especially having more than average knowledge)

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

eighthadjectiveUS /eɪtθ/

coming next after the seventh and just before the ninth in position

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

epochnounUS /ˈepək/

a period marked by distinctive character or reckoned from a fixed point or event

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

especiallyadverbUS /əˈspeʃli/

to a distinctly greater extent or degree than is common

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

establishedadjectiveUS /ɪˈstæblɪʃt/

brought about or set up or accepted; especially long established

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

fromprepositionUS /frʌm/

showing where something starts, or who sent it

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

GospelnounUS /ˈɡɑːspəl/

the four books in the New Testament (Matthew, Mark, Luke, and John) that tell the story of Christ's life and teachings

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

greatadjectiveUS /ɡreɪt/

relatively large in size or number or extent; larger than others of its kind

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

GreeknounUS /ɡriːk/

the Hellenic branch of the Indo-European family of languages

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

hadauxiliary verbUS /hæd/

the past form of “have”, used to form the past perfect

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

historynounUS /ˈhɪstəri/

the aggregate of past events

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

hymnsnounUS /hɪmz/

plural of “hymn” — a song of praise (to God or to a saint or to a nation)

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

Iona

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

IrelandnounUS /ˈaɪərlənd/

a republic consisting of 26 of 32 counties comprising the island of Ireland; achieved independence from the United Kingdom in 1921

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

IrishnounUS /ˈaɪrɪʃ/

people of Ireland or of Irish extraction

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

IslenounUS /aɪl/

a small island

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

knowledgenounUS /ˈnɑːlədʒ/

the psychological result of perception and learning and reasoning

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

languagenounUS /ˈlæŋɡwədʒ/

a systematic means of communicating by the use of sounds or conventional symbols

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

LatinadjectiveUS /ˈlætən/

of or relating to the ancient Latins or the Latin language

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

learnedadjectiveUS /lɜːrnd/

having or showing profound knowledge

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

learningnounUS /ˈlɜːrnɪŋ/

the cognitive process of acquiring skill or knowledge

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

livingnounUS /ˈlɪvɪŋ/

the experience of being alive; the course of human events and activities

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

missionariesnounUS /ˈmɪʃəneriz/

plural of “missionary” — someone who attempts to convert others to a particular doctrine or program

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

monasteriesnounUS /ˈmɑːnəsteriz/

plural of “monastery” — the residence of a religious community

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

monkishadjective

befitting a monk; inclined to self-denial

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

newadjectiveUS /nuː/

not of long duration; having just (or relatively recently) come into being or been made or acquired or discovered

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

NorthnounUS /nɔːrθ/

the region of the United States lying to the north of the Mason-Dixon line

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

Northumberlandnoun

the northernmost county of England; has many Roman remains (including Hadrian's Wall)

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

ofprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

POETRYnounUS /ˈpoʊətri/

literature in metrical form

From this reading ANGLO-SAXON CHRISTIAN POETRY.

poetsnounUS /ˈpoʊəts/

plural of “poet” — a writer of poems (the term is usually reserved for writers of good poetry)

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

RomanadjectiveUS /ˈroʊmən/

relating to or characteristic of people of Rome

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

RomenounUS /roʊm/

capital and largest city of Italy; on the Tiber; seat of the Roman Catholic Church; formerly the capital of the Roman Republic and the Roman Empire

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

rulesnounUS /ruːlz/

plural of “rule” — a principle or condition that customarily governs behavior

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

schoolsnounUS /skuːlz/

plural of “school” — an educational institution

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

settledadjectiveUS /ˈsetəld/

established or decided beyond dispute or doubt

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

settlementsnounUS /ˈsetəlmənts/

plural of “settlement” — a body of people who settle far from home but maintain ties with their homeland; inhabitants remain nationals of their home state but are not literally under the home state's system of government

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

seventhadjectiveUS /ˈsevənθ/

coming next after the sixth and just before the eighth in position

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

SouthnounUS /saʊθ/

the region of the United States lying to the south of the Mason-Dixon line

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

speechnounUS /spiːtʃ/

the act of delivering a formal spoken communication to an audience

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

St

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

studiedadjectiveUS /ˈstʌdid/

produced or marked by conscious design or premeditation

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

suchdeterminerUS /sʌtʃ/

of the kind already mentioned

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

TarsusnounUS /ˈtɑːrsəs/

the part of the foot of a vertebrate between the metatarsus and the leg; in human beings the bones of the ankle and heel collectively

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

taughtverbUS /tɔːt/

inflected form of “teach” — impart skills or knowledge to

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

teachersnounUS /ˈtiːtʃərz/

plural of “teacher” — a person whose occupation is teaching

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

thedeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

Theodore

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

theypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

thusadverbUS /ðʌs/

(used to introduce a logical conclusion) from that fact or reason or as a result

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

tookverbUS /tʊk/

inflected form of “take” — carry out

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

underprepositionUS /ˈʌndər/

below or beneath something; less than

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

unknownadjectiveUS /ənˈnoʊn/

not known

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

unlearnedadjective

not established by conditioning or learning

From this reading The seventh and eighth centuries were thus a new epoch, a century of learning, and of division between the educated and the unlearned.

usedadjectiveUS /juːzd/

employed in accomplishing something

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

VirgilnounUS /ˈvɜːrdʒəl/

a Roman poet; author of the epic poem “Aeneid” (70-19 BC)

From this reading With the language of Rome, almost dead as a living speech, came knowledge of ancient history, and of the great Roman poets, especially Virgil.

wasauxiliary verbUS /wɑːz/

the past form of “be” used with I, he, she, it, or a singular noun

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

wereauxiliary verbUS /wɜːr/

the past form of “be” used with you, we, they, or a plural noun

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

WhenconjunctionUS /wen/

at the time that

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

whopronounUS /huː/

which person or people

From this reading When the Anglo-Saxons became Christians (597-655) they took the Gospel, and the rules of the Church, in the North, from the Irish missionaries who, under St. Columba of Ireland, settled in the Isle of Iona: in the South from Roman teachers, such as Theodore of Tarsus, who had studied at Athens, and, in 668 became Archbishop of Canterbury.

withprepositionUS /wɪð/

in the company of; together with

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

worksnounUS /wɜːrks/

buildings for carrying on industrial labor

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

writingnounUS /ˈraɪtɪŋ/

the act of creating written works

From this reading Both in the South, and North, in Northumberland, great schools were established, in connexion with the monkish settlements: in the monasteries Greek was not unknown, and the language of Rome, Latin, was taught and was used in writing all learned works, and hymns.

Chapter 2 of History of English Literature from "Beowulf" to Swinburne by Andrew Lang holds 97 sentences, grouped into 20 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 2 of History of English Literature from "Beowulf" to Swinburne contain?

Chapter 2 holds 97 sentences of History of English Literature from "Beowulf" to Swinburne, unabridged, divided into 20 reading sections.

This page carries chapter 2 of History of English Literature from "Beowulf" to Swinburne by Andrew Lang exactly as it stands in the source edition, without abridgement. It runs to 97 sentences, grouped into 20 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 2 of History of English Literature from "Beowulf" to Swinburne?

Work through the 20 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 20 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 2 be read aloud to me?

Yes — every sentence and every individual word in chapter 2 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading History of English Literature from "Beowulf" to Swinburne

Common questions about reading History of English Literature from "Beowulf" to Swinburne by Andrew Lang on this page, its source edition and its audio.

Is this the complete text of History of English Literature from "Beowulf" to Swinburne?

Yes. All 8679 sentences of Project Gutenberg eBook #56613 are kept, with a record of which sentences cover which part.

Which edition of History of English Literature from "Beowulf" to Swinburne is used?

Project Gutenberg eBook #56613, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does History of English Literature from "Beowulf" to Swinburne take to read?

About 600 minutes of reading across 1736 sections of 5 sentences each, at an unhurried pace.

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Vocabulary met early in History of English Literature from "Beowulf" to Swinburne

Words and structures a reader meets early in History of English Literature from "Beowulf" to Swinburne, each tappable for pronunciation and meaning.

Literature
A word that appears in the opening chapter of History of English Literature from "Beowulf" to Swinburne; the reader can tap it to hear it and see its dictionary entry.
Every
A word that appears in the opening chapter of History of English Literature from "Beowulf" to Swinburne; the reader can tap it to hear it and see its dictionary entry.
Modern
A word that appears in the opening chapter of History of English Literature from "Beowulf" to Swinburne; the reader can tap it to hear it and see its dictionary entry.
Country
A word that appears in the opening chapter of History of English Literature from "Beowulf" to Swinburne; the reader can tap it to hear it and see its dictionary entry.