Complete classic literature • Five-line readings • Clear US narration
VELMORA ACADEMY
Academy of Archival Languages & Memory Studies
Menu Close
Onesimus: Memoirs of a Disciple of St. Paul
Onesimus: Memoirs of a Disciple of St. Paul

Chapter II

Chapter 2 of Onesimus: Memoirs of a Disciple of St. Paul is here in full — 436 sentences across 88 reading sections, with audio for every sentence and word.

Cover illustration for Onesimus: Memoirs of a Disciple of St. Paul
Context Illustration Reading 1/87 · 5 lines
English subtitles · tap any word to listen 1 / 5
That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.
For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.
But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.
Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.
Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.
0:00 / 0:00
Speed 0.75x
AI-generated narration by OpenAI · Slow US English
LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Onesimus: Memoirs of a Disciple of St. Paul

Chapter II

Chapter 2 of Onesimus: Memoirs of a Disciple of St. Paul is here in full — 436 sentences across 88 reading sections, with audio for every sentence and word.

Reading 1/87 · 5 reading units · Lines 1–5

Line 1
That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.
/ðæt aɪ hæd rəˈsiːvd ə ˈvɪʒən nʌn ˈdaʊtɪd bʌt kənˈsɜːrnɪŋ ðə ˈmiːnɪŋ ʌv ðə ˈvɪʒən ðer wɑːz mʌtʃ dɪsˈpjuːt/
Line 2
For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.
Line 3
But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.
Line 4
Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.
Line 5
Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

circuits noun US /ˈsɜːrkəts/

plural of “circuit” — an electrical device that provides a path for electrical current to flow

From this reading “Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.”

Delphi noun US /ˈdelfaɪ/

an ancient Greek city on the slopes of Mount Parnassus; site of the oracle of Delphi

From this reading “Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.”

enlighten verb US /ˌenˈlaɪtən/

make understand

From this reading “Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.”

Hades noun US /ˈheɪdiz/

(Greek mythology) the god of the underworld in ancient mythology; brother of Zeus and husband of Persephone

From this reading “For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.”

interpretations noun US /ˌɪntɜːrprɪˈteɪʃənz/

plural of “interpretation” — a mental representation of the meaning or significance of something

From this reading “Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.”

Philemon noun US /fəˈleɪmən/

(Greek mythology) a simple countryman who offered hospitality to Zeus and Hermes when they came to earth without revealing their identities in order to test people's piety

From this reading “But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.”

truer adjective US /ˈtruːər/

comparative of “true” — consistent with fact or reality; not false

From this reading “But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.”

Zeus noun US /zuːs/

(Greek mythology) the supreme god of ancient Greek mythology; son of Rhea and Cronus whom he dethroned; husband and brother of Hera; brother of Poseidon and Hades; father of many gods; counterpart of Roman Jupiter

From this reading “Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

special duty adjective + noun

In this reading “For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.”

enter into verb + particle

In this reading “But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.”

shut out verb + adjective

prevent from entering; shut out

In this reading “But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.”

obtain some verb + adjective

In this reading “Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.”

All words in this reading · 156

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

afterprepositionUS /ˈæftər/

later than; following

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

afterwardsadverbUS /ˈæftərwərdz/

happening at a time subsequent to a reference time

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

alladjectiveUS /ɔːl/

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

andeterminerUS /æn/

the form of “a” used before a word that begins with a vowel sound

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

answerverbUS /ˈænsər/

react verbally

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

Artemidorus

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

Asclepiusnoun

son of Apollo; a hero and the Roman god of medicine and healing; his daughters were Hygeia and Panacea

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

atprepositionUS /æt/

in or near a particular place or position

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

beforeprepositionUS /bɪˈfɔːr/

earlier than; in front of

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

beholdverbUS /bɪˈhoʊld/

see with attention

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

betweenprepositionUS /bɪˈtwiːn/

in the space, time, or range separating two things

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

broadadjectiveUS /brɔːd/

having great (or a certain) extent from one side to the other

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

butconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

byprepositionUS /baɪ/

showing who or what does the action

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

Bœotian

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

circuitsnounUS /ˈsɜːrkəts/

plural of “circuit” — an electrical device that provides a path for electrical current to flow

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

Colossæ

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

concerningverbUS /kənˈsɜːrnɪŋ/

-ing form of “concern” — be relevant to

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

consultverbUS /kənˈsʌlt/

get or ask advice from

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

darklyadverbUS /ˈdɑːrkli/

without light

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

DelphinounUS /ˈdelfaɪ/

an ancient Greek city on the slopes of Mount Parnassus; site of the oracle of Delphi

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

desiredadjectiveUS /dɪˈzaɪərd/

wanted intensely

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

didauxiliary verbUS /dɪd/

the past form of “do”, used in questions and negatives

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

disputeverbUS /dɪsˈpjuːt/

take exception to

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

Dodona

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

doubtedverbUS /ˈdaʊtɪd/

past form of “doubt” — consider unlikely or have doubts about

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

doubtfullyadverb

in a doubtful manner

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

dreamnounUS /driːm/

A series of thoughts, images, or emotions during sleep.

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

dutynounUS /ˈduːti/

the social force that binds you to the courses of action demanded by that force

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

enlightenverbUS /ˌenˈlaɪtən/

make understand

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

enterverbUS /ˈentər/

to come or go into

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

enteredverbUS /ˈentərd/

past form of “enter” — to come or go into

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

evenadjectiveUS /ˈiːvɪn/

divisible by two

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

evilnounUS /ˈiːvəl/

morally objectionable behavior

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

FathernounUS /ˈfɑːðər/

a male parent (also used as a term of address to your father)

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

followverbUS /ˈfɑːloʊ/

to travel behind, go after, come after

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

followedverbUS /ˈfɑːloʊd/

past form of “follow” — to travel behind, go after, come after

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

fondadjectiveUS /fɑːnd/

having or displaying warmth or affection

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

ForprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

friendsnounUS /frendz/

plural of “friend” — a person you know well and regard with affection and trust

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

gatesnounUS /ɡeɪts/

United States computer entrepreneur whose software company made him the youngest multi-billionaire in the history of the United States (born in 1955)

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

givenadjectiveUS /ˈɡɪvən/

acknowledged as a supposition

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

goverbUS /ɡoʊ/

change location; move, travel, or proceed, also metaphorically

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

godnounUS /ɡɑːd/

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

godsnounUS /ɡɑːdz/

plural of “god” — the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

goneadjectiveUS /ɡɔːn/

destroyed or killed

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

goodlyadjectiveUS /ˈɡʊdli/

large in amount or extent or degree

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

hadauxiliary verbUS /hæd/

the past form of “have”, used to form the past perfect

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

HadesnounUS /ˈheɪdiz/

(Greek mythology) the god of the underworld in ancient mythology; brother of Zeus and husband of Persephone

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

happinessnounUS /ˈhæpinəs/

state of well-being characterized by emotions ranging from contentment to intense joy

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

hepronounUS /hiː/

a man, boy, or male animal already mentioned, as the subject

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

himpronounUS /hɪm/

the male already mentioned, as the object of a verb or preposition

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

himselfpronounUS /hɪmˈself/

used when the man or boy doing the action is also its object

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

IpronounUS /aɪ/

the person speaking or writing, as the subject of the verb

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

ifconjunctionUS /ɪf/

on condition that; in the event that

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

indeedadverbUS /ˌɪnˈdiːd/

in truth (often tends to intensify)

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

interpretverbUS /ˌɪnˈtɜːrprət/

make sense of; assign a meaning to

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

interpretationnounUS /ˌɪntɜːrprɪˈteɪʃən/

a mental representation of the meaning or significance of something

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

interpretationsnounUS /ˌɪntɜːrprɪˈteɪʃənz/

plural of “interpretation” — a mental representation of the meaning or significance of something

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

interpretedadjectiveUS /ˌɪnˈtɜːrprətəd/

understood in a certain way; made sense of

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

intoprepositionUS /ˈɪntuː/

moving to the inside of something

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

introducingverbUS /ˌɪntrəˈduːsɪŋ/

-ing form of “introduce” — cause to come to know personally

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

itpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

KingdomnounUS /ˈkɪŋdəm/

a domain in which something is dominant

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

knewverbUS /nuː/

inflected form of “know” — be cognizant or aware of a fact or a specific piece of information; possess knowledge or information about

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

lastadjectiveUS /læst/

immediately past

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

leftnounUS /left/

location near or direction toward the left side; i.e. the side to the north when a person or object faces east

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

LightadjectiveUS /laɪt/

of comparatively little physical weight or density

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

likeverbUS /laɪk/

prefer or wish to do something

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

masternounUS /ˈmæstər/

an artist of consummate skill

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

meaningnounUS /ˈmiːnɪŋ/

the message that is intended or expressed or signified

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

melancholynounUS /ˈmelənkɑːli/

a feeling of thoughtful sadness

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

methinks

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

mightmodal verbUS /maɪt/

used to say something is possible but not certain

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

moreadjectiveUS /mɔːr/

(comparative of “much” used with mass nouns) a quantifier meaning greater in size or amount or extent or degree

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

muchadverbUS /mʌtʃ/

to a great degree or extent

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

mustmodal verbUS /mʌst/

used to say something is necessary, or almost certainly true

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

mydeterminerUS /maɪ/

belonging to the person speaking

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

namelyadverbUS /ˈneɪmli/

as follows

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

nonepronounUS /nʌn/

not one, and not any

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

nothingpronounUS /ˈnʌθɪŋ/

not one thing; not anything

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

NotwithstandingadverbUS /ˌnɑːtwɪθˈstændɪŋ/

despite anything to the contrary (usually preceding a concession)

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

nowadverbUS /naʊ/

in the historical present; at this point in the narration of a series of past events

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

obscureverbUS /əbsˈkjʊr/

make less visible or unclear

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

obtainverbUS /əbˈteɪn/

come into possession of

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

ofprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

Oneirocritus

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

onlyadverbUS /ˈoʊnli/

and nothing more

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

orconjunctionUS /ɔːr/

used to join alternatives or possibilities

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

oraclenounUS /ˈɔːrəkəl/

an authoritative person who divines the future

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

others

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

outadjectiveUS /aʊt/

not allowed to continue to bat or run

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

PhilemonnounUS /fəˈleɪmən/

(Greek mythology) a simple countryman who offered hospitality to Zeus and Hermes when they came to earth without revealing their identities in order to test people's piety

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

prepareverbUS /priˈper/

make ready or suitable or equip in advance for a particular purpose or for some use, event, etc

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

priestsnounUS /priːsts/

plural of “priest” — a clergyman in Christian churches who has the authority to perform or administer various religious rites; one of the Holy Orders

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

ratheradverbUS /ˈræðər/

on the contrary

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

receivedadjectiveUS /rəˈsiːvd/

conforming to the established language usage of educated native speakers

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

remainedverbUS /rɪˈmeɪnd/

past form of “remain” — stay the same; remain in a certain state

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

restverbUS /rest/

not move; be in a resting position

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

returnedverbUS /rɪˈtɜːrnd/

past form of “return” — go or come back to place, condition, or activity where one has been before

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

saidadjectiveUS /sed/

being the one previously mentioned or spoken of

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

scoffingnoun

showing your contempt by derision

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

sentnounUS /sent/

100 senti equal 1 kroon in Estonia

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

serveverbUS /sɜːrv/

serve a purpose, role, or function

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

shouldmodal verbUS /ʃʊd/

used to say what is right, expected, or advisable

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

shutverbUS /ʃʌt/

move so that an opening or passage is obstructed; make shut

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

shuttingnounUS /ˈʃʌtɪŋ/

the act of closing something

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

slowadjectiveUS /sloʊ/

not moving quickly; taking a comparatively long time

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

soconjunctionUS /soʊ/

for that reason; with the result that

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

someadjectiveUS /sʌm/

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

sonnounUS /sʌn/

a male human offspring

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

specialadjectiveUS /ˈspeʃəl/

unique or specific to a person or thing or category

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

speechnounUS /spiːtʃ/

the act of delivering a formal spoken communication to an audience

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

thanconjunctionUS /ðæn/

used to introduce the second part of a comparison

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

ThatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

thedeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

thempronounUS /ðem/

the people or things already mentioned, as the object

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

thenadverbUS /ðen/

subsequently or soon afterward (often used as sentence connectors)

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

thereadverbUS /ðer/

in or at that place or location

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

thesedeterminerUS /ðiːz/

the plural of “this”: the people or things near, or just mentioned

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

theypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

thinkverbUS /θɪŋk/

judge or regard; look upon; judge

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

thisdeterminerUS /ðɪs/

used for a person or thing that is near, or that has just been mentioned

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

thosedeterminerUS /ðoʊz/

the plural of “that”: the people or things further away, or already known

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

thoughconjunctionUS /ðoʊ/

in spite of the fact that

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

thoughtnounUS /θɔːt/

the content of cognition; the main thing you are thinking about

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

tillprepositionUS /tɪl/

up to a particular time

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

timenounUS /taɪm/

an instance or single occasion for some event

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

tooadverbUS /tuː/

to a degree exceeding normal or proper limits

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

Trophonius

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

trueradjectiveUS /ˈtruːər/

comparative of “true” — consistent with fact or reality; not false

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

twonounUS /tuː/

the cardinal number that is the sum of one and one or a numeral representing this number

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

uspronounUS /ʌs/

the speaker and others, as the object of a verb or preposition

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

visionnounUS /ˈvɪʒən/

a vivid mental image

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

visionsnounUS /ˈvɪʒənz/

plural of “vision” — a vivid mental image

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

voicenounUS /vɔɪs/

the distinctive quality or pitch or condition of a person's speech

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

vouchsafed

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

wasauxiliary verbUS /wɑːz/

the past form of “be” used with I, he, she, it, or a singular noun

From this reading That I had received a vision none doubted; but concerning the meaning of the vision there was much dispute.

waynounUS /weɪ/

how something is done or how it happens

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

wepronounUS /wiː/

the speaker together with one or more other people

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

wereauxiliary verbUS /wɜːr/

the past form of “be” used with you, we, they, or a plural noun

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

whatpronounUS /wʌt/

used to ask for information about something

From this reading Notwithstanding at this time, between these two interpretations, we knew not what to think; and my master returned to Colossæ even more melancholy than before.

whateverdeterminerUS /ˌwʌˈtevər/

any or all of a kind, it does not matter which

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

withprepositionUS /wɪð/

in the company of; together with

From this reading But I thought, and so did some others, friends of my master that were with us, that the meaning rather was, that Philemon should enter into happiness first, but that I should be shut out; and even now methinks that was the truer interpretation; for Philemon indeed entered first into the Kingdom of Light, and I followed after.

wordsnounUS /wɜːrdz/

the words that are spoken

From this reading For the priests of Trophonius (though it was not their special duty to interpret the visions vouchsafed by the god, but only to prepare the way for them by introducing those that desired to consult the god) interpreted the words of the voice and the shutting of the gates as meaning evil for my master, namely, that he should enter Hades first, and that the gates should then be shut, so that I should not follow him till afterwards.

ZeusnounUS /zuːs/

(Greek mythology) the supreme god of ancient Greek mythology; son of Rhea and Cronus whom he dethroned; husband and brother of Hera; brother of Poseidon and Hades; father of many gods; counterpart of Roman Jupiter

From this reading Artemidorus said, scoffing, that we had a goodly time with the gods, only that they were slow of speech or fond of circuits; for Oneirocritus had sent us to Asclepius, and behold, that god had given us a dream but not the interpretation of the dream; and afterwards we had gone to Trophonius, and he had given us a vision, and an oracle in broad Bœotian to be the interpretation of the dream; and now nothing remained but we should go to Delphi to obtain some oracle that might serve as the interpretation of the dream; or last of all, if the son of Zeus should answer, like the rest, doubtfully and darkly, then must we go to Zeus himself in Dodona that the Father might enlighten for us whatever the Son might have left too obscure.

Chapter 2 of Onesimus: Memoirs of a Disciple of St. Paul by Edwin Abbott Abbott holds 436 sentences, grouped into 88 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 2 of Onesimus: Memoirs of a Disciple of St. Paul contain?

Chapter 2 holds 436 sentences of Onesimus: Memoirs of a Disciple of St. Paul, unabridged, divided into 88 reading sections.

This page carries chapter 2 of Onesimus: Memoirs of a Disciple of St. Paul by Edwin Abbott Abbott exactly as it stands in the source edition, without abridgement. It runs to 436 sentences, grouped into 88 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 2 of Onesimus: Memoirs of a Disciple of St. Paul?

Work through the 88 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 88 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 2 be read aloud to me?

Yes — every sentence and every individual word in chapter 2 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Onesimus: Memoirs of a Disciple of St. Paul

Common questions about reading Onesimus: Memoirs of a Disciple of St. Paul by Edwin Abbott Abbott on this page, its source edition and its audio.

Is this the complete text of Onesimus: Memoirs of a Disciple of St. Paul?

Yes. All 2492 sentences of Project Gutenberg eBook #54223 are kept, with a record of which sentences cover which part.

Which edition of Onesimus: Memoirs of a Disciple of St. Paul is used?

Project Gutenberg eBook #54223, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Onesimus: Memoirs of a Disciple of St. Paul take to read?

About 207 minutes of reading across 499 sections of 5 sentences each, at an unhurried pace.

How to read Onesimus: Memoirs of a Disciple of St. Paul section by section

How to work through Onesimus: Memoirs of a Disciple of St. Paul section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 6 chapters of Onesimus: Memoirs of a Disciple of St. Paul to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Onesimus: Memoirs of a Disciple of St. Paul

Words and structures a reader meets early in Onesimus: Memoirs of a Disciple of St. Paul, each tappable for pronunciation and meaning.

Memoirs
A word that appears in the opening chapter of Onesimus: Memoirs of a Disciple of St. Paul; the reader can tap it to hear it and see its dictionary entry.
Disciple
A word that appears in the opening chapter of Onesimus: Memoirs of a Disciple of St. Paul; the reader can tap it to hear it and see its dictionary entry.
Series
A word that appears in the opening chapter of Onesimus: Memoirs of a Disciple of St. Paul; the reader can tap it to hear it and see its dictionary entry.
Survey
A word that appears in the opening chapter of Onesimus: Memoirs of a Disciple of St. Paul; the reader can tap it to hear it and see its dictionary entry.