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Runnymede and Lincoln Fair
Runnymede and Lincoln Fair

Chapter V

Chapter 5 of Runnymede and Lincoln Fair is here in full — 159 sentences across 32 reading sections, with audio for every sentence and word.

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Context Illustration Reading 1/31 · 5 lines
English subtitles · tap any word to listen 1 / 5
A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.
Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.
Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.
It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.
In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.
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LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Runnymede and Lincoln Fair

Chapter V

Chapter 5 of Runnymede and Lincoln Fair is here in full — 159 sentences across 32 reading sections, with audio for every sentence and word.

Reading 1/31 · 5 reading units · Lines 1–5

Line 1
A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.
/ə mæn ʌv ðə ˈfɔːrəst fjuː deɪz wɜːr ˈmeriər ɪn ˈeɪn.ʃənt ˈɪŋɡlənd ðæn ðə fɜːrst deɪ ʌv ðə jɪr/
Line 2
Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.
Line 3
Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.
Line 4
It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.
Line 5
In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.
/ɪn ˈɪŋɡlənd ɑːn nuː jɪrz deɪ ɪt wɑːz ˈkʌstəmeri fɔːr ˈevəri wʌn huː hæd ɪt ɪn hɪz ˈpaʊər tuː wer nuː kloʊðz ənd ənˈfɔːrtʃənət wɑːz diːmd ðə waɪt huː hæd nɑːt ðə miːnz ðæt deɪ ʌv ˌɪnˈdʌldʒɪŋ ɪn sʌm ˈlʌɡʒəri ʌv ðə kaɪnd/

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

amulet noun US /ˈæmjələt/

a trinket or piece of jewelry usually hung about the neck and thought to be a magical protection against evil or disease

From this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

distributing verb US /dɪˈstrɪbjuːtɪŋ/

-ing form of “distribute” — administer or bestow, as in small portions

From this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

Druids noun US /ˈdruːɪdz/

plural of “druid” — a pre-Christian priest among the Celts of ancient Gaul and Britain and Ireland

From this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

festivity noun US /feˈstɪvəti/

any joyous diversion

From this reading “Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.”

merrier adjective US /ˈmeriər/

comparative of “merry” — full of or showing high-spirited merriment

From this reading “A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.”

mistletoe noun US /ˈmɪsəltoʊ/

American plants closely resembling Old World mistletoe

From this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

observances noun US /əbˈzɜːrvənsɪz/

plural of “observance” — the act of observing; taking a patient look

From this reading “Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.”

vigils noun US /ˈvɪdʒəlz/

plural of “vigil” — a period of sleeplessness

From this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

religious rites adjective + noun counted as “religious rite”

an established ceremony prescribed by a religion

In this reading “Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.”

next morning adjective + noun

In this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

Few days adjective + noun

In this reading “A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.”

last night adjective + noun

In this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

well known adverb + adjective

In this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

new clothes adjective + noun

In this reading “In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.”

into the woods preposition + article + noun counted as “into … woods”

In this reading “It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.”

set foot verb + noun

In this reading “Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.”

All words in this reading · 145

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

AdeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

aboutprepositionUS /əˈbaʊt/

on the subject of; concerning

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

amongprepositionUS /əˈmʌŋ/

surrounded by; in the middle of a group

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

amuletnounUS /ˈæmjələt/

a trinket or piece of jewelry usually hung about the neck and thought to be a magical protection against evil or disease

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

andeterminerUS /æn/

the form of “a” used before a word that begins with a vowel sound

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

ancientadjectiveUS /ˈeɪn.ʃənt/

Belonging to the very distant past and no longer in existence or deeply revered.

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

apostlesnounUS /əˈpɑːsəlz/

plural of “apostle” — an ardent early supporter of a cause or reform

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

askingnounUS /ˈæskɪŋ/

the verbal act of requesting

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

beenauxiliary verbUS /bɪn/

the past participle of “be”

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

beforeprepositionUS /bɪˈfɔːr/

earlier than; in front of

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

billsnounUS /bɪlz/

plural of “bill” — a statute in draft before it becomes law

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

bothdeterminerUS /boʊθ/

the two together, not just one

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

bringingnounUS /ˈbrɪŋɪŋ/

the act of delivering or distributing something (as goods or mail)

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

BritainnounUS /ˈbrɪtən/

a monarchy in northwestern Europe occupying most of the British Isles; divided into England and Scotland and Wales and Northern Ireland; “Great Britain” is often used loosely to refer to the United Kingdom

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

byprepositionUS /baɪ/

showing who or what does the action

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

celebrationnounUS /ˌseləˈbreɪʃən/

a joyful occasion for special festivities to mark some happy event

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

certainadjectiveUS /ˈsɜːrtən/

definite but not specified or identified

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

ChristianitynounUS /ˌkrɪstʃiˈænɪti/

a monotheistic system of beliefs and practices based on the Old Testament and the teachings of Jesus as embodied in the New Testament and emphasizing the role of Jesus as savior

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

ChristmasnounUS /ˈkrɪsməs/

period extending from Dec. 24 to Jan. 6

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

ChurchnounUS /tʃɜːrtʃ/

one of the groups of Christians who have their own beliefs and forms of worship

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

churchesnounUS /ˈtʃɜːrtʃɪz/

plural of “church” — one of the groups of Christians who have their own beliefs and forms of worship

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

clothesnounUS /kloʊðz/

clothing in general

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

companiesnounUS /ˈkʌmpəniːz/

plural of “company” — an institution created to conduct business

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

continuingadjectiveUS /kənˈtɪnjuːɪŋ/

remaining in force or being carried on without letup

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

criesnounUS /kraɪz/

plural of “cry” — a loud utterance; often in protest or opposition

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

customaryadjectiveUS /ˈkʌstəmeri/

in accordance with convention or custom

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

cuttingnounUS /ˈkʌtɪŋ/

the activity of selecting the scenes to be shown and putting them together to create a film

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

DanenounUS /deɪn/

a native or inhabitant of Denmark

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

dangernounUS /ˈdeɪndʒər/

the condition of being susceptible to harm or injury

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

daynounUS /deɪ/

time for Earth to make a complete rotation on its axis

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

daysnounUS /deɪz/

the time during which someone's life continues

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

deemedverbUS /diːmd/

past form of “deem” — keep in mind or convey as a conviction or view

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

desnounUS /des/

a potent estrogen used in medicine and in feed for livestock and poultry

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

devoutadjectiveUS /dɪˈvaʊt/

deeply religious

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

distributingverbUS /dɪˈstrɪbjuːtɪŋ/

-ing form of “distribute” — administer or bestow, as in small portions

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

disturbingadjectiveUS /dɪˈstɜːrbɪŋ/

causing distress or worry or anxiety

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

dressedadjectiveUS /drest/

dressed or clothed especially in fine attire; often used in combination

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

DruidsnounUS /ˈdruːɪdz/

plural of “druid” — a pre-Christian priest among the Celts of ancient Gaul and Britain and Ireland

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

duringprepositionUS /ˈdʊrɪŋ/

all through a period, or at some point within it

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

earlyadjectiveUS /ˈɜːrli/

at or near the beginning of a period of time or course of events or before the usual or expected time

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

EnglandnounUS /ˈɪŋɡlənd/

a division of the United Kingdom

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

especiallyadverbUS /əˈspeʃli/

to a distinctly greater extent or degree than is common

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

EvenadjectiveUS /ˈiːvɪn/

divisible by two

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

everydeterminerUS /ˈevəri/

all the members of a group, with none left out

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

exhibitionsnounUS /ˌeksəˈbɪʃənz/

plural of “exhibition” — the act of exhibiting

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

fantasticadjectiveUS /fænˈtæstɪk/

ludicrously odd

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

fatiguedadjectiveUS /fəˈtiːɡd/

drained of energy or effectiveness; extremely tired; completely exhausted

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

festivitynounUS /feˈstɪvəti/

any joyous diversion

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

FewadjectiveUS /fjuː/

a quantifier that can be used with count nouns and is often preceded by “a”; a small but indefinite number

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

footnounUS /fʊt/

the part of the leg of a human being below the ankle joint

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

forprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

FORESTnounUS /ˈfɔːrəst/

the trees and other plants in a large densely wooded area

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

foundverbUS /faʊnd/

set up or found

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

Fous

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

fromprepositionUS /frʌm/

showing where something starts, or who sent it

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

Fête

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

garmentsnounUS /ˈɡɑːrmənts/

plural of “garment” — an article of clothing

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

gesturesnounUS /ˈdʒestʃərz/

plural of “gesture” — motion of hands or body to emphasize or help to express a thought or feeling

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

giftsnounUS /ɡɪfts/

plural of “gift” — something acquired without compensation

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

goingnounUS /ˈɡoʊɪŋ/

the act of departing

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

goldenadjectiveUS /ˈɡoʊldən/

having the deep slightly brownish color of gold

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

graduallyadverbUS /ˈɡrædʒuːəli/

in a gradual manner

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

habitnounUS /ˈhæbət/

an established custom

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

hadauxiliary verbUS /hæd/

the past form of “have”, used to form the past perfect

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

hisdeterminerUS /hɪz/

belonging to a man, boy, or male animal already mentioned

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

incapableadjectiveUS /ˌɪnˈkeɪpəbəl/

(followed by “of”) lacking capacity or ability

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

indulgingnounUS /ˌɪnˈdʌldʒɪŋ/

the act of indulging or gratifying a desire

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

inhabitantsnounUS /ɪnˈhæbətənts/

plural of “inhabitant” — a person who inhabits a particular place

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

intoprepositionUS /ˈɪntuː/

moving to the inside of something

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

ItpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

kindadjectiveUS /kaɪnd/

having or showing a tender and considerate and helpful nature; used especially of persons and their behavior

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

knownadjectiveUS /noʊn/

apprehended with certainty

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

lastadjectiveUS /læst/

immediately past

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

luxurynounUS /ˈlʌɡʒəri/

something that is an indulgence rather than a necessity

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

MANnounUS /mæn/

an adult person who is male (as opposed to a woman)

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

meansnounUS /miːnz/

thing or person that acts to produce a particular effect or achieve an end

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

merrieradjectiveUS /ˈmeriər/

comparative of “merry” — full of or showing high-spirited merriment

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

mirthnounUS /mɜːrθ/

great merriment

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

mistletoenounUS /ˈmɪsəltoʊ/

American plants closely resembling Old World mistletoe

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

morningnounUS /ˈmɔːrnɪŋ/

the time period between dawn and noon

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

newadjectiveUS /nuː/

not of long duration; having just (or relatively recently) come into being or been made or acquired or discovered

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

nextadjectiveUS /nekst/

immediately following in time or order

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

nightnounUS /naɪt/

the time after sunset and before sunrise while it is dark outside

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

NormannounUS /ˈnɔːrmən/

United States operatic soprano (born in 1945)

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

NotadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

oaknounUS /oʊk/

the hard durable wood of any oak; used especially for furniture and flooring

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

observancesnounUS /əbˈzɜːrvənsɪz/

plural of “observance” — the act of observing; taking a patient look

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

occasionnounUS /əˈkeɪʒən/

an event that occurs at a critical time

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

OFprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

offadverbUS /ɔːf/

from a particular thing or place or position (“forth” is obsolete)

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

onprepositionUS /ɑːn/

touching and supported by a surface

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

onepronounUS /wʌn/

used to mean any person in general, including the speaker

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

orconjunctionUS /ɔːr/

used to join alternatives or possibilities

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

ourdeterminerUS /ˈaʊər/

belonging to the speaker and others

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

pagannounUS /ˈpeɪɡən/

a person who does not acknowledge your god

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

peoplenounUS /ˈpiːpəl/

(plural) any group of human beings (men or women or children) collectively

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

performedverbUS /pərˈfɔːrmd/

past form of “perform” — carry out or perform an action

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

performingnounUS /pərˈfɔːrmɪŋ/

the performance of a part or role in a drama

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

powernounUS /ˈpaʊər/

possession of controlling influence

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

preserveverbUS /prəˈzɜːrv/

keep or maintain in unaltered condition; cause to remain or last

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

ranverbUS /ræn/

inflected form of “run” — move fast by using one's feet, with one foot off the ground at any given time

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

religiousadjectiveUS /rɪˈlɪdʒəs/

concerned with sacred matters or religion or the church

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

ritesnounUS /raɪts/

plural of “rite” — an established ceremony prescribed by a religion

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

rushingnounUS /ˈrʌʃɪŋ/

(American football) an attempt to advance the ball by running into the line

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

SaxonnounUS /ˈsæksən/

a member of a Germanic people who conquered England and merged with the Angles and Jutes to become Anglo-Saxons; dominant in England until the Norman Conquest

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

seasonnounUS /ˈsiːzən/

a period of the year marked by special events or activities in some field

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

servicesnounUS /ˈsɜːrvəsəz/

performance of duties or provision of space and equipment helpful to others

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

setverbUS /set/

put into a certain place or abstract location

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

sexesnounUS /ˈseksəz/

plural of “sex” — activities associated with sexual intercourse

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

shoresnounUS /ʃɔːrz/

plural of “shore” — the land along the edge of a body of water

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

soconjunctionUS /soʊ/

for that reason; with the result that

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

someadjectiveUS /sʌm/

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

suchdeterminerUS /sʌtʃ/

of the kind already mentioned

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

thanconjunctionUS /ðæn/

used to introduce the second part of a comparison

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

THEdeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

thempronounUS /ðem/

the people or things already mentioned, as the object

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

townsnounUS /taʊnz/

plural of “town” — an urban area with a fixed boundary that is smaller than a city

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

turnedadjectiveUS /tɜːrnd/

moved around an axis or center

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

unfortunateadjectiveUS /ənˈfɔːrtʃənət/

not favored by fortune; marked or accompanied by or resulting in ill fortune

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

uproariousadjective

uncontrollably noisy

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

vigilsnounUS /ˈvɪdʒəlz/

plural of “vigil” — a period of sleeplessness

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

wasauxiliary verbUS /wɑːz/

the past form of “be” used with I, he, she, it, or a singular noun

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

waynounUS /weɪ/

how something is done or how it happens

From this reading Even before the Saxon, or Dane, or Norman had set foot in Britain--even before the apostles of Christianity had found their way to our shores--the season had been the occasion of religious rites and observances.

wearverbUS /wer/

be dressed in

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

welcomedverbUS /ˈwelkəmd/

past form of “welcome” — accept gladly

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

welladverbUS /wel/

(often used as a combining form) in a good or proper or satisfactory manner or to a high standard (“good” is a nonstandard dialectal variant for “well”)

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

wereauxiliary verbUS /wɜːr/

the past form of “be” used with you, we, they, or a plural noun

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

whichpronounUS /wɪtʃ/

used to introduce a clause giving more about a thing just mentioned

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

whopronounUS /huː/

which person or people

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

wightnounUS /waɪt/

a human being; “wight” is an archaic term

From this reading In England, on New Year’s Day, it was customary for every one who had it in his power to wear new clothes; and unfortunate was deemed the wight who had not the means that day of indulging in some luxury of the kind.

withprepositionUS /wɪð/

in the company of; together with

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

woodsnounUS /wʊdz/

the trees and other plants in a large densely wooded area

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

woreverbUS /wɔːr/

inflected form of “wear” — be dressed in

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

yearnounUS /jɪr/

a period of time containing 365 (or 366) days

From this reading A MAN OF THE FOREST Few days were merrier in ancient England than the first day of the year.

Year'snounUS /jɪrz/

possessive form of “year” — a period of time containing 365 (or 366) days

From this reading It is well known that, on the last night of the year, the Druids were in the habit of going into the woods, cutting the mistletoe off the oak with golden bills, bringing it next morning into the towns, distributing it among the people, who wore it as an amulet to preserve them from danger, and performing certain pagan rites, which were gradually turned by the early Church into such exhibitions as the “Fête des Fous,” performed by companies of both sexes, dressed in fantastic garments, who ran about on New Year’s Day, asking for gifts, rushing into churches during the services of the vigils, and disturbing the devout by their gestures and cries.

youngadjectiveUS /jʌŋ/

(used of living things especially persons) in an early period of life or development or growth

From this reading Not so fatigued with the celebration of Christmas as to be incapable of continuing the festivity, the inhabitants--especially the young--welcomed the new year with uproarious mirth.

Chapter 5 of Runnymede and Lincoln Fair by John G. (John George) Edgar holds 159 sentences, grouped into 32 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 5 of Runnymede and Lincoln Fair contain?

Chapter 5 holds 159 sentences of Runnymede and Lincoln Fair, unabridged, divided into 32 reading sections.

This page carries chapter 5 of Runnymede and Lincoln Fair by John G. (John George) Edgar exactly as it stands in the source edition, without abridgement. It runs to 159 sentences, grouped into 32 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 5 of Runnymede and Lincoln Fair?

Work through the 32 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 32 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 5 be read aloud to me?

Yes — every sentence and every individual word in chapter 5 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Runnymede and Lincoln Fair

Common questions about reading Runnymede and Lincoln Fair by John G. (John George) Edgar on this page, its source edition and its audio.

Is this the complete text of Runnymede and Lincoln Fair?

Yes. All 3269 sentences of Project Gutenberg eBook #47923 are kept, with a record of which sentences cover which part.

Which edition of Runnymede and Lincoln Fair is used?

Project Gutenberg eBook #47923, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Runnymede and Lincoln Fair take to read?

About 272 minutes of reading across 654 sections of 5 sentences each, at an unhurried pace.

How to read Runnymede and Lincoln Fair section by section

How to work through Runnymede and Lincoln Fair section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

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  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Runnymede and Lincoln Fair

Words and structures a reader meets early in Runnymede and Lincoln Fair, each tappable for pronunciation and meaning.

London
A word that appears in the opening chapter of Runnymede and Lincoln Fair; the reader can tap it to hear it and see its dictionary entry.
Dutton
A word that appears in the opening chapter of Runnymede and Lincoln Fair; the reader can tap it to hear it and see its dictionary entry.
Runnymede
A word that appears in the opening chapter of Runnymede and Lincoln Fair; the reader can tap it to hear it and see its dictionary entry.
Lincoln
A word that appears in the opening chapter of Runnymede and Lincoln Fair; the reader can tap it to hear it and see its dictionary entry.