Chapter XIV

used before a singular noun to mean one of a group, when it is not a particular one

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

a record or narrative description of past events

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

something done (usually as opposed to something said)

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

a method of tending to or managing the affairs of a some group of people (especially the group's business affairs)

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “amulet” — a trinket or piece of jewelry usually hung about the neck and thought to be a magical protection against evil or disease

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

the form of “a” used before a word that begins with a vowel sound

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

used to join words or parts of a sentence that go together

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

at the same time that; because; in the way that

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

in or near a particular place or position

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the process whereby a person concentrates on some features of the environment to the (relative) exclusion of others

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

past form of “attract” — direct toward itself or oneself by means of some psychological power or physical attributes

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

a member of any of a large number of linguistically related peoples of Central and South Africa

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the past participle of “be”

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

earlier than; in front of

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

the -ing form of “be”

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

past form of “believe” — accept as true; take to be true

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

in addition to; as well as

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

used to introduce something that contrasts with what came before

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

showing who or what does the action

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

a subdivision of a written work; usually numbered and titled

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

plural of “chapter” — a subdivision of a written work; usually numbered and titled

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

plural of “characteristic” — a prominent attribute or aspect of something

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

plural of “charm” — attractiveness that interests or pleases or stimulates

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “child” — a young person of either sex

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

a very fine-grained soil that is plastic when moist but hard when fired

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the habit of keeping free of superficial imperfections

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

a covering designed to be worn on a person's body

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

including all or everything

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

an abstract or general idea inferred or derived from specific instances

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the process of taking food into the body through the mouth (as by eating)

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the attire worn in a play or at a fancy dress ball

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “crop” — the yield from plants in a single growing season

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

money collected under a tariff

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

no longer having or seeming to have or expecting to have life

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

be a sign or indication of

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

true confidential information

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

give entirely to a specific person, activity, or cause

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

unlike in nature or quality or form or degree

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

the power to use something or someone

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

third-person singular of “dispose” — give, sell, or transfer to another

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the activities of educating or instructing; activities that impart knowledge or skill

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

all the members of a group, with none left out

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

morally objectionable behavior

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

putting a condemned person to death

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the state or fact of existing

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “experience” — the accumulation of knowledge or skill that results from direct participation in events or activities

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

a social unit living together

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

any substance that can be metabolized by an animal to give energy and build tissue

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

intended to be given to, or used by, somebody

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

plural of “form” — the phonological or orthographic sound or appearance of a word that can be used to describe or identify something

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

showing where something starts, or who sent it

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

to or at a greater extent or degree or a more advanced stage (“further” is used more often than “farther” in this abstract sense)

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

usually; as a rule

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

having desirable or positive qualities especially those suitable for a thing specified

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

(usually plural) an acknowledgment or expression of good will (especially on meeting)

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the past form of “have”, used to form the past perfect

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

the form of “have” used with he, she, it, or a singular noun

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

used with a past participle to form the perfect tenses

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

belonging to a man, boy, or male animal already mentioned

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

used to add a contrasting statement

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

characteristic of humanity

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the practice of cultivating the land or raising stock

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the person speaking or writing, as the subject of the verb

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

the content of cognition; the main thing you are thinking about

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “idea” — the content of cognition; the main thing you are thinking about

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

inside something, or within a place, period, or state

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

not clearly defined or easy to perceive or understand

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

being or characteristic of a single thing or person

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

moving to the inside of something

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

impossible or nearly impossible to see; imperceptible by the eye

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the form of “be” used with he, she, it, or a singular noun

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

a thing, animal, or idea already mentioned

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

belonging to the thing or animal already mentioned

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the quality of being just or fair

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the psychological result of perception and learning and reasoning

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

above average in size or number or quantity or magnitude or extent

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the experience of being alive; the course of human events and activities

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

social deportment

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

put together out of artificial or natural components or parts

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “marriage” — the state of being a married couple voluntarily joined for life (or until divorce)

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

the message that is intended or expressed or signified

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

the branches of medical science that deal with nonsurgical techniques

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “medicine” — the branches of medical science that deal with nonsurgical techniques

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

how something is done or how it happens

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “mode” — how something is done or how it happens

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

belonging to the person speaking

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

assign a specified (usually proper) proper name to

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

not any; not one

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

the property possessed by a sum or total or indefinite quantity of units or individuals

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “oar” — an implement used to propel or steer a boat

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

third-person singular of “observe” — discover or determine the existence, presence, or fact of

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

something you have to do

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

belonging to, or connected with, somebody or something

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

having unlimited power

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “ornament” — something used to beautify

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

have ownership or possession of

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

(plural) any group of human beings (men or women or children) collectively

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

plural of “pipe” — a tube with a small bowl at one end; used for smoking tobacco

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “poison” — any substance that causes injury or illness or death of a living organism

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

the particular portion of space occupied by something

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

having great power or force or potency or effect

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

existing or coming before

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

the activity of putting or setting in order in advance of some act or purpose

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

give an exhibition of to an interested audience

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

prevented from decaying or spoiling and prepared for future use

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

-ing form of “pronounce” — speak, pronounce, or utter in a certain way

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

make a proposal, declare a plan for something

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

make reference to

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

a strong belief in a supernatural power or powers that control human destiny

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

-ing form of “resume” — take up or begin anew

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

hold back within

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “sacrifice” — the act of losing or surrendering something as a penalty for a mistake or fault or failure to perform etc.

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

(used with count nouns) of an indefinite number more than 2 or 3 but not many

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

wither, as with a loss of moisture

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

-ing form of “signify” — denote or connote

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

for that reason; with the result that

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

an alcoholic beverage that is distilled rather than fermented

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

separate into parts or portions

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

working as a substitute for someone who is ill or on leave of absence

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

an irrational belief arising from ignorance or fear

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

used to introduce what somebody said, thought, or felt

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

the people, animals, or things already mentioned, as the subject

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

used before the base form of a verb to make the infinitive

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

plural of “tool” — an implement used in the practice of a vocation

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “toy” — an artifact designed to be played with

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the act of going from one place to another

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

plural of “tribe” — a social division of (usually preliterate) people

From this reading MANNERS AND CUSTOMS OF THE MARUTSE TRIBES.

being or moving higher in position or greater in some value; being above a former position or level

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

employed in accomplishing something

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

of many different kinds purposefully arranged but lacking any uniformity

From this reading In the several preceding chapters I have had various occasions to refer to different customs and characteristics of the Marutse-Mabunda people that attracted my attention; but I propose to devote the present chapter to some further details before resuming the account of my travelling experiences.

precisely as stated

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

plural of “vessel” — a tube in which a body fluid circulates

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

the past form of “be” used with I, he, she, it, or a singular noun

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “weapon” — any instrument or instrumentality used in fighting or hunting

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

(often used as a combining form) in a good or proper or satisfactory manner or to a high standard (“good” is a nonstandard dialectal variant for “well”)

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

used to introduce a clause giving more about a thing just mentioned

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.

which person or people

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

used to talk about the future, or about willingness

From this reading Before it was split up into its present large number of tribes, the Bantu family believed in the existence of a powerful invisible God; and by no people has the conception been so well preserved as by the Marutse, inasmuch as they retain an idea, however indistinct, of an Omnipotent Being who observes every action and disposes of every individual at his own will.

plural of “woman” — an adult female person (as opposed to a man)

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

made or consisting of (entirely or in part) or employing wood

From this reading Ideas of religion--Mode of living--Husbandry and crops--Consumption and preparation of food--Cleanliness--Costume--Position of the women--Education of children--Marriages--Disposal of the dead--Forms of greeting--Modes of travelling--Administration of justice--An execution--Knowledge of medicine--Superstition--Charms--Human sacrifices--Clay and wooden vessels--Calabashes--Basket-work--Weapons--Manufacture of clothing--Tools--Oars--Pipes and snuff-boxes--Ornaments--Toys, tools, and fly-flappers.

a unit of language that native speakers can identify

From this reading They shrink from pronouncing His name, generally substituting for it the word “molemo,” which has a very comprehensive meaning, as besides signifying God, it is used to denote good and evil spirits, medicines, poisons, charms, and amulets.