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Silanus the Christian
Silanus the Christian

Chapter IV

Chapter 4 of Silanus the Christian is here in full — 138 sentences across 28 reading sections, with audio for every sentence and word.

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Context Illustration Reading 1/27 · 5 lines
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ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.
First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.
In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.
Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.
Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”
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LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Silanus the Christian

Chapter IV

Chapter 4 of Silanus the Christian is here in full — 138 sentences across 28 reading sections, with audio for every sentence and word.

Reading 1/27 · 5 reading units · Lines 1–5

Line 1
ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.
Line 2
First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.
/fɜːrst aɪ hæd ə ˈlɪtəreri bɪˈliːf nɑːt ˈoʊnli ɪn zuːs bʌt ˈɔːlsoʊ ɪn əˈpɑːloʊ ˌæˈθiːn dɪˈmiːtər ənd ðə rest ʌv ðə ɡɑːdz ənd ˈɡɑːdəsɪz ʌv ˈhoʊmər ˈtempərd baɪ ə ˌfɪləˈsɑːfɪk ˈfiːlɪŋ ðæt sʌm ʌv ðə hoʊˈmerɪk ənd ˈʌðər mɪθs əˈbaʊt ðem ənd əˈbaʊt ðə les ˈbjuːtəfəl dɪˈvɪnətiz wɜːr nɑːt truː ɔːr wɜːr truː ˈoʊnli æz ˈæləɡɔːriz/
Line 3
In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.
/ɪn ðə nekst pleɪs aɪ hæd ə ˈroʊmən ɔːr əˈfɪʃəl bɪˈliːf ɪn ðə ˈdestəni ʌv ðə ˈempaɪər ənd ə ˌrekəɡˈnɪʃən ðæt ɪts ˈjuːnəti wɑːz best meɪnˈteɪnd baɪ ˈtɑːləreɪtɪŋ ðə ˈwɜːrʃəps ʌv ˈeni ˈnʌmbər ʌv ˈnæʃənəl ɡɑːdz ənd ˈɡɑːdəsɪz prəˈvaɪdɪd ðeɪ dɪd nɑːt tend tuː sɪˈdɪʃən ənd kənˈspɪrəsi nɔːr tuː sʌtʃ ˈvaɪsəz æz wɜːr ɪn ˌkɑːntrəˈventʃən ʌv ðə lɔːz/
Line 4
Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.
Line 5
Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”
/ˈpɜːrsənəli əˈpɑːrt aɪ θɪŋk frʌm ðə ˈɪnfluːənsɪz ʌv ˈtʃaɪldhʊd aɪ ˈɔːlweɪz ʃræŋk frʌm ˈdefənətli bɪˈliːvɪŋ ðæt ðə wʌn ɡɑːd ˈevər hæd bɪn ɔːr ˈevər kʊd biː əˈloʊn/

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

allegories noun US /ˈæləɡɔːriz/

plural of “allegory” — a short moral story (often with animal characters)

From this reading “First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.”

atheistic adjective US /ˌeɪθiˈɪstɪk/

rejecting any belief in gods

From this reading “Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.”

contravention noun US /ˌkɑːntrəˈventʃən/

coming into conflict with

From this reading “In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.”

Demeter noun US /dɪˈmiːtər/

(Greek mythology) goddess of fertility and protector of marriage in ancient mythology; counterpart of Roman Ceres

From this reading “First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.”

divinities noun US /dɪˈvɪnətiz/

plural of “divinity” — any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force

From this reading “First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.”

personifying verb US /pərˈsɑːnəfaɪɪŋ/

-ing form of “personify” — invest with or as with a body; give body to

From this reading “Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.”

sedition noun US /sɪˈdɪʃən/

an illegal action inciting resistance to lawful authority and tending to cause the disruption or overthrow of the government

From this reading “In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.”

tolerating verb US /ˈtɑːləreɪtɪŋ/

-ing form of “tolerate” — put up with something or somebody unpleasant

From this reading “In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

without scruple preposition + noun

In this reading “Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.”

shrank from verb + particle counted as “shrink from”

avoid (one's assigned duties)

In this reading “Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.””

any number adjective + noun

In this reading “In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.”

rest of verb + particle

In this reading “First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.”

All words in this reading · 140

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

aboutprepositionUS /əˈbaʊt/

on the subject of; concerning

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

alladjectiveUS /ɔːl/

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

allegoriesnounUS /ˈæləɡɔːriz/

plural of “allegory” — a short moral story (often with animal characters)

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

aloneadjectiveUS /əˈloʊn/

Having no one else present.

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

alsoadverbUS /ˈɔːlsoʊ/

in addition

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

althoughconjunctionUS /ˌɔːlˈðoʊ/

in spite of the fact that

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

alwaysadverbUS /ˈɔːlweɪz/

at all times; all the time and on every occasion

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

anyadjectiveUS /ˈeni/

one or some or every or all without specification

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

apartadverbUS /əˈpɑːrt/

separated or at a distance in place or position or time

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

ApollonounUS /əˈpɑːloʊ/

(Greek mythology) Greek god of light; god of prophecy and poetry and music and healing; son of Zeus and Leto; twin brother of Artemis

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

ARRIAN

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

atheisticadjectiveUS /ˌeɪθiˈɪstɪk/

rejecting any belief in gods

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

AthenenounUS /ˌæˈθiːn/

(Greek mythology) goddess of wisdom and useful arts and prudent warfare; guardian of Athens; identified with Roman Minerva

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

attributesnounUS /ˈætrəbjuːts/

plural of “attribute” — a construct whereby objects or individuals can be distinguished

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

beautifuladjectiveUS /ˈbjuːtəfəl/

delighting the senses or exciting intellectual or emotional admiration

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

beenauxiliary verbUS /bɪn/

the past participle of “be”

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

beingauxiliary verbUS /ˈbiːɪŋ/

the -ing form of “be”

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

beliefnounUS /bɪˈliːf/

any cognitive content held as true

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

believeverbUS /bɪˈliːv/

accept as true; take to be true

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

believingnounUS /bɪˈliːvɪŋ/

the cognitive process that leads to convictions

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

bestnounUS /best/

the supreme effort one can make

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

bothdeterminerUS /boʊθ/

the two together, not just one

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

butconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

byprepositionUS /baɪ/

showing who or what does the action

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

childhoodnounUS /ˈtʃaɪldhʊd/

the time of person's life when they are a child

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

CHRISTIANSnounUS /ˈkrɪstʃənz/

plural of “christian” — a religious person who believes Jesus is the Christ and who is a member of a Christian denomination

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

comingnounUS /ˈkʌmɪŋ/

the act of drawing spatially closer to something

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

conspiracynounUS /kənˈspɪrəsi/

a secret agreement between two or more people to perform an unlawful act

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

contraventionnounUS /ˌkɑːntrəˈventʃən/

coming into conflict with

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

controlledadjectiveUS /kənˈtroʊld/

restrained or managed or kept within certain bounds

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

couldmodal verbUS /kʊd/

the past of “can”; used for possibility or polite requests

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

definitelyadverbUS /ˈdefənətli/

without question and beyond doubt

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

DemeternounUS /dɪˈmiːtər/

(Greek mythology) goddess of fertility and protector of marriage in ancient mythology; counterpart of Roman Ceres

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

destinynounUS /ˈdestəni/

an event (or a course of events) that will inevitably happen in the future

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

didauxiliary verbUS /dɪd/

the past form of “do”, used in questions and negatives

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

divinitiesnounUS /dɪˈvɪnətiz/

plural of “divinity” — any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

educatedadjectiveUS /ˈedʒəkeɪtɪd/

possessing an education (especially having more than average knowledge)

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

empirenounUS /ˈempaɪər/

the domain ruled by an emperor or empress; the region over which imperial dominion is exercised

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

evenadjectiveUS /ˈiːvɪn/

divisible by two

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

everadverbUS /ˈevər/

at any time

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

faithnounUS /feɪθ/

a strong belief in a supernatural power or powers that control human destiny

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

feelingnounUS /ˈfiːlɪŋ/

the experiencing of affective and emotional states

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

FirstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

fromprepositionUS /frʌm/

showing where something starts, or who sent it

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

GodnounUS /ɡɑːd/

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

God'snounUS /ɡɑːdz/

possessive form of “god” — the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

GoddessesnounUS /ˈɡɑːdəsɪz/

plural of “goddess” — a female deity

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

GodsnounUS /ɡɑːdz/

plural of “god” — the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

hadauxiliary verbUS /hæd/

the past form of “have”, used to form the past perfect

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

halfadjectiveUS /hæf/

consisting of one of two equivalent parts in value or quantity

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

hardlyadverbUS /ˈhɑːrdli/

only a very short time before

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

HomernounUS /ˈhoʊmər/

a base hit on which the batter scores a run

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

HomericadjectiveUS /hoʊˈmerɪk/

relating to or characteristic of Homer or his age or the works attributed to him

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

IpronounUS /aɪ/

the person speaking or writing, as the subject of the verb

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

ifconjunctionUS /ɪf/

on condition that; in the event that

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

inclinedadjectiveUS /ˌɪnˈklaɪnd/

(often followed by “to”) having a preference, disposition, or tendency

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

influencesnounUS /ˈɪnfluːənsɪz/

plural of “influence” — a power to affect persons or events especially power based on prestige etc

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

itpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

itsdeterminerUS /ɪts/

belonging to the thing or animal already mentioned

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

LastlyadverbUS /ˈlæstli/

the item at the end

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

lawsnounUS /lɔːz/

the first of three divisions of the Hebrew Scriptures comprising the first five books of the Hebrew Bible considered as a unit

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

lessadverbUS /les/

used to form the comparative of some adjectives and adverbs

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

likeverbUS /laɪk/

prefer or wish to do something

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

literaryadjectiveUS /ˈlɪtəreri/

of or relating to or characteristic of literature

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

maintainedadjectiveUS /meɪnˈteɪnd/

kept in good condition

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

manyadjectiveUS /ˈmeni/

a quantifier that can be used with count nouns and is often preceded by “as” or “too” or “so” or “that”; amounting to a large but indefinite number

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

mostadverbUS /moʊst/

used to form the superlative

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

mydeterminerUS /maɪ/

belonging to the person speaking

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

myselfpronounUS /ˌmaɪˈself/

used when the speaker is also the object of the action

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

mythsnounUS /mɪθs/

plural of “myth” — a traditional story accepted as history; serves to explain the world view of a people

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

nationaladjectiveUS /ˈnæʃənəl/

of or relating to or belonging to a nation or country

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

nextadjectiveUS /nekst/

immediately following in time or order

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

Nicopolis

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

norconjunctionUS /nɔːr/

and not; used after a negative to add a second negative

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

numbernounUS /ˈnʌmbər/

the property possessed by a sum or total or indefinite quantity of units or individuals

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

OATHnounUS /oʊθ/

profane or obscene expression usually of surprise or anger

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

OFprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

offeredverbUS /ˈɔːfərd/

past form of “offer” — make available or accessible, provide or furnish

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

officialadjectiveUS /əˈfɪʃəl/

having official authority or sanction

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

ONprepositionUS /ɑːn/

touching and supported by a surface

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

OnepronounUS /wʌn/

used to mean any person in general, including the speaker

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

onlyadverbUS /ˈoʊnli/

and nothing more

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

orconjunctionUS /ɔːr/

used to join alternatives or possibilities

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

otheradjectiveUS /ˈʌðər/

not the same one or ones already mentioned or implied

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

others

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

PersonallyadverbUS /ˈpɜːrsənəli/

as yourself

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

personifyingverbUS /pərˈsɑːnəfaɪɪŋ/

-ing form of “personify” — invest with or as with a body; give body to

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

philosophersnounUS /fəˈlɑːsəfərz/

plural of “philosopher” — a specialist in philosophy

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

philosophicadjectiveUS /ˌfɪləˈsɑːfɪk/

of or relating to philosophy or philosophers

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

placenounUS /pleɪs/

a point located with respect to surface features of some region

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

providedverbUS /prəˈvaɪdɪd/

past form of “provide” — give something useful or necessary to

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

ratheradverbUS /ˈræðər/

on the contrary

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

recognisedadjectiveUS /ˈrekəɡnaɪzd/

provided with a secure reputation

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

recognitionnounUS /ˌrekəɡˈnɪʃən/

the state or quality of being recognized or acknowledged

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

regardedverbUS /rɪˈɡɑːrdɪd/

past form of “regard” — deem to be

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

restverbUS /rest/

not move; be in a resting position

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

RomanadjectiveUS /ˈroʊmən/

relating to or characteristic of people of Rome

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

RomansnounUS /ˈroʊmənz/

a New Testament book containing an exposition of the doctrines of Saint Paul; written in AD 58

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

sacrificenounUS /ˈsækrəfaɪs/

the act of losing or surrendering something as a penalty for a mistake or fault or failure to perform etc.

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

scruplenounUS /ˈskruːpəl/

a unit of apothecary weight equal to 20 grains

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

seditionnounUS /sɪˈdɪʃən/

an illegal action inciting resistance to lawful authority and tending to cause the disruption or overthrow of the government

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

shouldmodal verbUS /ʃʊd/

used to say what is right, expected, or advisable

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

shrankverbUS /ʃræŋk/

inflected form of “shrink” — wither, as with a loss of moisture

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

soconjunctionUS /soʊ/

for that reason; with the result that

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

someadjectiveUS /sʌm/

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

sometimesadverbUS /səmˈtaɪmz/

on certain occasions or in certain cases but not always

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

suchdeterminerUS /sʌtʃ/

of the kind already mentioned

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

temperedadjectiveUS /ˈtempərd/

made hard or flexible or resilient especially by heat treatment

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

tendverbUS /tend/

have a tendency or disposition to do or be something; be inclined

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

thanconjunctionUS /ðæn/

used to introduce the second part of a comparison

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

THEdeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

thempronounUS /ðem/

the people or things already mentioned, as the object

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

themselvespronounUS /ðemˈselvz/

used when the people doing the action are also its object

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

theypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

thingsnounUS /θɪŋz/

any movable possession (especially articles of clothing)

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

thinkverbUS /θɪŋk/

judge or regard; look upon; judge

From this reading Personally, apart (I think) from the influences of childhood, I always shrank from definitely believing that the One God ever had been, or ever could be, “alone.”

timenounUS /taɪm/

an instance or single occasion for some event

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

toleratingverbUS /ˈtɑːləreɪtɪŋ/

-ing form of “tolerate” — put up with something or somebody unpleasant

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

trueadjectiveUS /truː/

consistent with fact or reality; not false

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

unitynounUS /ˈjuːnəti/

an undivided or unbroken completeness or totality with nothing wanting

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

UpadjectiveUS /ʌp/

being or moving higher in position or greater in some value; being above a former position or level

From this reading ARRIAN ON THE OATH OF THE CHRISTIANS Up to the time of my coming to Nicopolis, my faith in the Gods had been like that of most official and educated Romans.

vicesnounUS /ˈvaɪsəz/

plural of “vice” — moral weakness

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

wasauxiliary verbUS /wɑːz/

the past form of “be” used with I, he, she, it, or a singular noun

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

wereauxiliary verbUS /wɜːr/

the past form of “be” used with you, we, they, or a plural noun

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

wholeadjectiveUS /hoʊl/

including all components without exception; being one unit or constituting the full amount or extent or duration; complete

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

willingnessnounUS /ˈwɪlɪŋnəs/

cheerful compliance

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

withoutprepositionUS /wɪˈθaʊt/

not having, not using, or not accompanied by

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

worshipverbUS /ˈwɜːrʃəp/

love unquestioningly and uncritically or to excess; venerate as an idol

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

worshipsnounUS /ˈwɜːrʃəps/

plural of “worship” — the activity of worshipping

From this reading In the next place I had a Roman or official belief in the destiny of the empire, and a recognition that its unity was best maintained by tolerating the worships of any number of national Gods and Goddesses; provided they did not tend to sedition and conspiracy, nor to such vices as were in contravention of the laws.

wouldmodal verbUS /wʊd/

used for something imagined, polite, or habitual in the past

From this reading Lastly, I recognised as the belief of many philosophers—and was myself half inclined to believe—that One God, or Zeus, so controlled the whole of things that it would hardly be atheistic if I sometimes regarded even Apollo, and Athene, and others, as personifying God’s attributes rather than as being Gods and Goddesses in themselves—although I myself, without scruple and in all willingness, should have offered them both worship and sacrifice.

ZeusnounUS /zuːs/

(Greek mythology) the supreme god of ancient Greek mythology; son of Rhea and Cronus whom he dethroned; husband and brother of Hera; brother of Poseidon and Hades; father of many gods; counterpart of Roman Jupiter

From this reading First I had a literary belief not only in Zeus but also in Apollo, Athene, Demeter, and the rest of the Gods and Goddesses of Homer, tempered by a philosophic feeling that some of the Homeric and other myths about them, and about the less beautiful divinities, were not true, or were true only as allegories.

Chapter 4 of Silanus the Christian by Edwin Abbott Abbott holds 138 sentences, grouped into 28 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 4 of Silanus the Christian contain?

Chapter 4 holds 138 sentences of Silanus the Christian, unabridged, divided into 28 reading sections.

This page carries chapter 4 of Silanus the Christian by Edwin Abbott Abbott exactly as it stands in the source edition, without abridgement. It runs to 138 sentences, grouped into 28 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 4 of Silanus the Christian?

Work through the 28 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 28 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 4 be read aloud to me?

Yes — every sentence and every individual word in chapter 4 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Silanus the Christian

Common questions about reading Silanus the Christian by Edwin Abbott Abbott on this page, its source edition and its audio.

Is this the complete text of Silanus the Christian?

Yes. All 6584 sentences of Project Gutenberg eBook #56843 are kept, with a record of which sentences cover which part.

Which edition of Silanus the Christian is used?

Project Gutenberg eBook #56843, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Silanus the Christian take to read?

About 548 minutes of reading across 1317 sections of 5 sentences each, at an unhurried pace.

How to read Silanus the Christian section by section

How to work through Silanus the Christian section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

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  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Silanus the Christian

Words and structures a reader meets early in Silanus the Christian, each tappable for pronunciation and meaning.

Guide
A word that appears in the opening chapter of Silanus the Christian; the reader can tap it to hear it and see its dictionary entry.
Through
A word that appears in the opening chapter of Silanus the Christian; the reader can tap it to hear it and see its dictionary entry.
Greek
A word that appears in the opening chapter of Silanus the Christian; the reader can tap it to hear it and see its dictionary entry.
Hebrew
A word that appears in the opening chapter of Silanus the Christian; the reader can tap it to hear it and see its dictionary entry.