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Stories of the Gorilla Country, Narrated for Young People
Stories of the Gorilla Country, Narrated for Young People

Chapter XXXV

Chapter 35 of Stories of the Gorilla Country, Narrated for Young People is here in full — 75 sentences across 15 reading sections, with audio for every sentence and word.

Cover illustration for Stories of the Gorilla Country, Narrated for Young People
Context Illustration Reading 1/15 · 5 lines
English subtitles · tap any word to listen 1 / 5
WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.
With Quengueza I resumed the ascent of the river Ovenga.
We were bound to the town of a chief named Anguilai.
The place was called N'calai Boumba.
We left Obindji early in the morning.
0:00 / 0:00
Speed 0.75x
AI-generated narration by OpenAI · Slow US English
LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Stories of the Gorilla Country, Narrated for Young People

Chapter XXXV

Chapter 35 of Stories of the Gorilla Country, Narrated for Young People is here in full — 75 sentences across 15 reading sections, with audio for every sentence and word.

Reading 1/15 · 5 reading units · Lines 1–5

Line 1
WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.
Line 2
With Quengueza I resumed the ascent of the river Ovenga.
Line 3
We were bound to the town of a chief named Anguilai.
Line 4
The place was called N'calai Boumba.
Line 5
We left Obindji early in the morning.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

accuses verb US /əˈkjuːzɪz/

third-person singular of “accuse” — bring an accusation against; level a charge against

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

ascent noun US /əˈsent/

an upward slope or grade (as in a road)

From this reading “With Quengueza I resumed the ascent of the river Ovenga.”

ebony noun US /ˈebəni/

a very dark black

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

fever noun US /ˈfiːvər/

a rise in the temperature of the body; frequently a symptom of infection

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

idol noun US /ˈaɪdəl/

a material effigy that is worshipped

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

natives noun US /ˈneɪtɪvz/

plural of “native” — an indigenous person who was born in a particular place

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

severe adjective US /səˈvɪr/

intensely or extremely bad or unpleasant in degree or quality

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

witchcraft noun US /ˈwɪtʃkræft/

the art of sorcery

From this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

SEVERE ATTACK adjective + noun

In this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

TENDER CARE adjective + noun

In this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

GO OUT verb + adjective

move out of or depart from

In this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

in the morning preposition + article + noun counted as “in … morning”

In this reading “We left Obindji early in the morning.”

GO UP verb + adjective

move upward

In this reading “WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.”

All words in this reading · 54

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

AdeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

ACCUSESverbUS /əˈkjuːzɪz/

third-person singular of “accuse” — bring an accusation against; level a charge against

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

ANDconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

ANGUILAI

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

ascentnounUS /əˈsent/

an upward slope or grade (as in a road)

From this reading With Quengueza I resumed the ascent of the river Ovenga.

ATTACKnounUS /əˈtæk/

(military) an offensive against an enemy (using weapons)

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

BEWITCHINGadjective

capturing interest as if by a spell

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

BOUMBA

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

boundadjectiveUS /baʊnd/

confined by bonds

From this reading We were bound to the town of a chief named Anguilai.

BOYnounUS /bɔɪ/

a youthful male person

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

calledverbUS /kɔːld/

past form of “call” — assign a specified (usually proper) proper name to

From this reading The place was called N'calai Boumba.

CAREnounUS /ker/

the work of providing treatment for or attending to someone or something

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

chiefnounUS /tʃiːf/

a person who is in charge

From this reading We were bound to the town of a chief named Anguilai.

CUTverbUS /kʌt/

separate with or as if with an instrument

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

earlyadjectiveUS /ˈɜːrli/

at or near the beginning of a period of time or course of events or before the usual or expected time

From this reading We left Obindji early in the morning.

EBONYnounUS /ˈebəni/

a very dark black

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

FEVERnounUS /ˈfiːvər/

a rise in the temperature of the body; frequently a symptom of infection

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

FORprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

GOverbUS /ɡoʊ/

change location; move, travel, or proceed, also metaphorically

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

HIMpronounUS /hɪm/

the male already mentioned, as the object of a verb or preposition

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

HISdeterminerUS /hɪz/

belonging to a man, boy, or male animal already mentioned

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

IpronounUS /aɪ/

the person speaking or writing, as the subject of the verb

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

IDOLnounUS /ˈaɪdəl/

a material effigy that is worshipped

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading We left Obindji early in the morning.

leftnounUS /left/

location near or direction toward the left side; i.e. the side to the north when a person or object faces east

From this reading We left Obindji early in the morning.

MEpronounUS /miː/

the person speaking, as the object of a verb or preposition

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

morningnounUS /ˈmɔːrnɪŋ/

the time period between dawn and noon

From this reading We left Obindji early in the morning.

N'CALAI

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

namedverbUS /neɪmd/

past form of “name” — assign a specified (usually proper) proper name to

From this reading We were bound to the town of a chief named Anguilai.

NATIVESnounUS /ˈneɪtɪvz/

plural of “native” — an indigenous person who was born in a particular place

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

Obindji

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading We left Obindji early in the morning.

OFprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

OUTadjectiveUS /aʊt/

not allowed to continue to bat or run

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

Ovenga

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading With Quengueza I resumed the ascent of the river Ovenga.

PEOPLEnounUS /ˈpiːpəl/

(plural) any group of human beings (men or women or children) collectively

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

PIECESnounUS /ˈpiːsəz/

plural of “piece” — a separate part of a whole

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

placenounUS /pleɪs/

a point located with respect to surface features of some region

From this reading The place was called N'calai Boumba.

Quengueza

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading With Quengueza I resumed the ascent of the river Ovenga.

QUIETadjectiveUS /ˈkwaɪət/

characterized by an absence or near absence of agitation or activity

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

resumedverbUS /rɪˈzuːmd/

past form of “resume” — take up or begin anew

From this reading With Quengueza I resumed the ascent of the river Ovenga.

RIVERnounUS /ˈrɪvər/

a large natural stream of water (larger than a creek)

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

SEVEREadjectiveUS /səˈvɪr/

intensely or extremely bad or unpleasant in degree or quality

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

TENDERadjectiveUS /ˈtendər/

given to sympathy or gentleness or sentimentality

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

THEdeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

TOparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

townnounUS /taʊn/

an urban area with a fixed boundary that is smaller than a city

From this reading We were bound to the town of a chief named Anguilai.

TREESnounUS /triːz/

plural of “tree” — a tall perennial woody plant having a main trunk and branches forming a distinct elevated crown; includes both gymnosperms and angiosperms

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

UPadjectiveUS /ʌp/

being or moving higher in position or greater in some value; being above a former position or level

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

USEFULadjectiveUS /ˈjuːsfəl/

being of use or service

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

wasauxiliary verbUS /wɑːz/

the past form of “be” used with I, he, she, it, or a singular noun

From this reading The place was called N'calai Boumba.

WEpronounUS /wiː/

the speaker together with one or more other people

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

wereauxiliary verbUS /wɜːr/

the past form of “be” used with you, we, they, or a plural noun

From this reading We were bound to the town of a chief named Anguilai.

WITCHCRAFTnounUS /ˈwɪtʃkræft/

the art of sorcery

From this reading WE GO UP THE RIVER TO N'CALAI BOUMBA--A SEVERE ATTACK OF FEVER--THE TENDER CARE OF THE NATIVES FOR ME--ANGUILAI ACCUSES HIS PEOPLE OF BEWITCHING ME--I GO OUT AND QUIET HIM--A BOY CUT TO PIECES FOR WITCHCRAFT--A USEFUL IDOL--THE EBONY TREES.

WithprepositionUS /wɪð/

in the company of; together with

From this reading With Quengueza I resumed the ascent of the river Ovenga.

Chapter 35 of Stories of the Gorilla Country, Narrated for Young People by Paul B. (Paul Belloni) Du Chaillu holds 75 sentences, grouped into 15 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 35 of Stories of the Gorilla Country, Narrated for Young People contain?

Chapter 35 holds 75 sentences of Stories of the Gorilla Country, Narrated for Young People, unabridged, divided into 15 reading sections.

This page carries chapter 35 of Stories of the Gorilla Country, Narrated for Young People by Paul B. (Paul Belloni) Du Chaillu exactly as it stands in the source edition, without abridgement. It runs to 75 sentences, grouped into 15 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 35 of Stories of the Gorilla Country, Narrated for Young People?

Work through the 15 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 15 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 35 be read aloud to me?

Yes — every sentence and every individual word in chapter 35 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Stories of the Gorilla Country, Narrated for Young People

Common questions about reading Stories of the Gorilla Country, Narrated for Young People by Paul B. (Paul Belloni) Du Chaillu on this page, its source edition and its audio.

Is this the complete text of Stories of the Gorilla Country, Narrated for Young People?

Yes. All 4073 sentences of Project Gutenberg eBook #52444 are kept, with a record of which sentences cover which part.

Which edition of Stories of the Gorilla Country, Narrated for Young People is used?

Project Gutenberg eBook #52444, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Stories of the Gorilla Country, Narrated for Young People take to read?

About 339 minutes of reading across 815 sections of 5 sentences each, at an unhurried pace.

How to read Stories of the Gorilla Country, Narrated for Young People section by section

How to work through Stories of the Gorilla Country, Narrated for Young People section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 36 chapters of Stories of the Gorilla Country, Narrated for Young People to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Stories of the Gorilla Country, Narrated for Young People

Words and structures a reader meets early in Stories of the Gorilla Country, Narrated for Young People, each tappable for pronunciation and meaning.

Author
A word that appears in the opening chapter of Stories of the Gorilla Country, Narrated for Young People; the reader can tap it to hear it and see its dictionary entry.
Discoveries
A word that appears in the opening chapter of Stories of the Gorilla Country, Narrated for Young People; the reader can tap it to hear it and see its dictionary entry.
Equatorial
A word that appears in the opening chapter of Stories of the Gorilla Country, Narrated for Young People; the reader can tap it to hear it and see its dictionary entry.
Africa
A word that appears in the opening chapter of Stories of the Gorilla Country, Narrated for Young People; the reader can tap it to hear it and see its dictionary entry.