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The English works of Thomas Hobbes of Malmesbury — Volume 03
The English works of Thomas Hobbes of Malmesbury — Volume 03

Chapter XI

Chapter 11 of The English works of Thomas Hobbes of Malmesbury — Volume 03 is here in full — 99 sentences across 20 reading sections, with audio for every sentence and word.

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Context Illustration Reading 1/19 · 5 lines
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OF RELIGION.
[Sidenote: Religion in man only.]
Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.
[Sidenote: First, from his desire of knowing causes.]
And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.
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LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

The English works of Thomas Hobbes of Malmesbury — Volume 03

Chapter XI

Chapter 11 of The English works of Thomas Hobbes of Malmesbury — Volume 03 is here in full — 99 sentences across 20 reading sections, with audio for every sentence and word.

Reading 1/19 · 5 reading units · Lines 1–5

Line 1
OF RELIGION.
/ʌv rɪˈlɪdʒən/
Line 2
[Sidenote: Religion in man only.]
Line 3
Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.
Line 4
[Sidenote: First, from his desire of knowing causes.]
Line 5
And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.
/ənd fɜːrst ɪt ɪz pəˈkjuːljər tuː ðə ˈneɪtʃər ʌv mæn tuː biː ˌɪnˈkwɪzɪtɪv ˈɪntuː ðə ˈkɑːzəz ʌv ðə ɪˈvents ðeɪ siː sʌm mɔːr sʌm les bʌt ɔːl men soʊ mʌtʃ æz tuː biː ˈkjʊriəs ɪn ðə sɜːrtʃ ʌv ðə ˈkɑːzəz ʌv ðer oʊn ɡʊd ənd ˈiːvəl ˈfɔːrtʃən/

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

causes noun US /ˈkɑːzəz/

plural of “cause” — events that provide the generative force that is the origin of something

From this reading “[Sidenote: First, from his desire of knowing causes.]”

creatures noun US /ˈkriːtʃərz/

plural of “creature” — a living organism characterized by voluntary movement

From this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

eminent adjective US /ˈemənənt/

standing above others in quality or position

From this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

fruit noun US /fruːt/

the ripened reproductive body of a seed plant

From this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

inquisitive adjective US /ˌɪnˈkwɪzɪtɪv/

showing curiosity

From this reading “And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.”

quality noun US /ˈkwɑːləti/

an essential and distinguishing attribute of something or someone

From this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

seed noun US /siːd/

a small hard fruit

From this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

thereof adverb US /ˌðeˈrʌv/

of or concerning this or that

From this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

eminent degree adjective + noun

In this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

living creatures noun + noun counted as “living creature”

In this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

peculiar quality adjective + noun

In this reading “Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.”

evil fortune noun + noun

In this reading “And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.”

search of verb + particle

In this reading “And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.”

All words in this reading · 67

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

alladjectiveUS /ɔːl/

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

alsoadverbUS /ˈɔːlsoʊ/

in addition

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

anyadjectiveUS /ˈeni/

one or some or every or all without specification

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

areauxiliary verbUS /ɑːr/

the form of “be” used with you, we, they, or a plural noun

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

atprepositionUS /æt/

in or near a particular place or position

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

butconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

causenounUS /kɑːz/

events that provide the generative force that is the origin of something

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

causesnounUS /ˈkɑːzəz/

plural of “cause” — events that provide the generative force that is the origin of something

From this reading [Sidenote: First, from his desire of knowing causes.]

consisteth

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

creaturesnounUS /ˈkriːtʃərz/

plural of “creature” — a living organism characterized by voluntary movement

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

curiousadjectiveUS /ˈkjʊriəs/

beyond or deviating from the usual or expected

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

degreenounUS /dɪˈɡriː/

a position on a scale of intensity or amount or quality

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

desirenounUS /dɪˈzaɪər/

the feeling that accompanies an unsatisfied state

From this reading [Sidenote: First, from his desire of knowing causes.]

doubtnounUS /daʊt/

the state of being unsure of something

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

eminentadjectiveUS /ˈemənənt/

standing above others in quality or position

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

eventsnounUS /ɪˈvents/

plural of “event” — something that happens at a given place and time

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

evilnounUS /ˈiːvəl/

morally objectionable behavior

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

FirstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading [Sidenote: First, from his desire of knowing causes.]

fortunenounUS /ˈfɔːrtʃən/

an unknown and unpredictable phenomenon that causes an event to result one way rather than another

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

foundverbUS /faʊnd/

set up or found

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

fromprepositionUS /frʌm/

showing where something starts, or who sent it

From this reading [Sidenote: First, from his desire of knowing causes.]

fruitnounUS /fruːt/

the ripened reproductive body of a seed plant

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

goodadjectiveUS /ɡʊd/

having desirable or positive qualities especially those suitable for a thing specified

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

hisdeterminerUS /hɪz/

belonging to a man, boy, or male animal already mentioned

From this reading [Sidenote: First, from his desire of knowing causes.]

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading [Sidenote: Religion in man only.]

inquisitiveadjectiveUS /ˌɪnˈkwɪzɪtɪv/

showing curiosity

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

intoprepositionUS /ˈɪntuː/

moving to the inside of something

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

itpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

knowingadjectiveUS /ˈnoʊɪŋ/

evidencing the possession of inside information

From this reading [Sidenote: First, from his desire of knowing causes.]

leastadjectiveUS /liːst/

the superlative of “little” that can be used with mass nouns and is usually preceded by “the”; a quantifier meaning smallest in amount or extent or degree

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

lessadverbUS /les/

used to form the comparative of some adjectives and adverbs

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

livingnounUS /ˈlɪvɪŋ/

the experience of being alive; the course of human events and activities

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

mannounUS /mæn/

an adult person who is male (as opposed to a woman)

From this reading [Sidenote: Religion in man only.]

mennounUS /men/

the force of workers available

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

moreadjectiveUS /mɔːr/

(comparative of “much” used with mass nouns) a quantifier meaning greater in size or amount or extent or degree

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

muchadverbUS /mʌtʃ/

to a great degree or extent

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

naturenounUS /ˈneɪtʃər/

the essential qualities or characteristics by which something is recognized

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

nodeterminerUS /noʊ/

not any; not one

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

norconjunctionUS /nɔːr/

and not; used after a negative to add a second negative

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

OFprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading OF RELIGION.

onlyadverbUS /ˈoʊnli/

and nothing more

From this reading [Sidenote: Religion in man only.]

orconjunctionUS /ɔːr/

used to join alternatives or possibilities

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

otheradjectiveUS /ˈʌðər/

not the same one or ones already mentioned or implied

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

ownverbUS /oʊn/

have ownership or possession of

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

peculiaradjectiveUS /pəˈkjuːljər/

beyond or deviating from the usual or expected

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

qualitynounUS /ˈkwɑːləti/

an essential and distinguishing attribute of something or someone

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

RELIGIONnounUS /rɪˈlɪdʒən/

a strong belief in a supernatural power or powers that control human destiny

From this reading OF RELIGION.

searchverbUS /sɜːrtʃ/

try to locate or discover, or try to establish the existence of

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

seeverbUS /siː/

perceive by sight or have the power to perceive by sight

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

seednounUS /siːd/

a small hard fruit

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

SeeingnounUS /ˈsiːɪŋ/

perception by means of the eyes

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

Sidenote

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading [Sidenote: Religion in man only.]

signsnounUS /saɪnz/

plural of “sign” — a perceptible indication of something not immediately apparent (as a visible clue that something has happened)

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

soconjunctionUS /soʊ/

for that reason; with the result that

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

someadjectiveUS /sʌm/

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

thedeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

thereadverbUS /ðer/

in or at that place or location

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

thereofadverbUS /ˌðeˈrʌv/

of or concerning this or that

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

theypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading And first, it is peculiar to the nature of man, to be inquisitive into the causes of the events they see, some more, some less; but all men so much, as to be curious in the search of the causes of their own good and evil fortune.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading Seeing there are no signs, nor fruit of _religion_, but in man only; there it no cause to doubt, but that the seed of _religion_, is also only in man; and consisteth in some peculiar quality, or at least in some eminent degree thereof, not to be found in any other living creatures.

Chapter 11 of The English works of Thomas Hobbes of Malmesbury — Volume 03 by Thomas Hobbes holds 99 sentences, grouped into 20 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 11 of The English works of Thomas Hobbes of Malmesbury — Volume 03 contain?

Chapter 11 holds 99 sentences of The English works of Thomas Hobbes of Malmesbury — Volume 03, unabridged, divided into 20 reading sections.

This page carries chapter 11 of The English works of Thomas Hobbes of Malmesbury — Volume 03 by Thomas Hobbes exactly as it stands in the source edition, without abridgement. It runs to 99 sentences, grouped into 20 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 11 of The English works of Thomas Hobbes of Malmesbury — Volume 03?

Work through the 20 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 20 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 11 be read aloud to me?

Yes — every sentence and every individual word in chapter 11 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading The English works of Thomas Hobbes of Malmesbury — Volume 03

Common questions about reading The English works of Thomas Hobbes of Malmesbury — Volume 03 by Thomas Hobbes on this page, its source edition and its audio.

Is this the complete text of The English works of Thomas Hobbes of Malmesbury — Volume 03?

Yes. All 6441 sentences of Project Gutenberg eBook #73957 are kept, with a record of which sentences cover which part.

Which edition of The English works of Thomas Hobbes of Malmesbury — Volume 03 is used?

Project Gutenberg eBook #73957, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does The English works of Thomas Hobbes of Malmesbury — Volume 03 take to read?

About 536 minutes of reading across 1289 sections of 5 sentences each, at an unhurried pace.

How to read The English works of Thomas Hobbes of Malmesbury — Volume 03 section by section

How to work through The English works of Thomas Hobbes of Malmesbury — Volume 03 section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 38 chapters of The English works of Thomas Hobbes of Malmesbury — Volume 03 to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in The English works of Thomas Hobbes of Malmesbury — Volume 03

Words and structures a reader meets early in The English works of Thomas Hobbes of Malmesbury — Volume 03, each tappable for pronunciation and meaning.

Version
A word that appears in the opening chapter of The English works of Thomas Hobbes of Malmesbury — Volume 03; the reader can tap it to hear it and see its dictionary entry.
Cannot
A word that appears in the opening chapter of The English works of Thomas Hobbes of Malmesbury — Volume 03; the reader can tap it to hear it and see its dictionary entry.
Represent
A word that appears in the opening chapter of The English works of Thomas Hobbes of Malmesbury — Volume 03; the reader can tap it to hear it and see its dictionary entry.
Certain
A word that appears in the opening chapter of The English works of Thomas Hobbes of Malmesbury — Volume 03; the reader can tap it to hear it and see its dictionary entry.