Chapter XI · Chapter 11

used before a singular noun to mean one of a group, when it is not a particular one

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

a record or narrative description of past events

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

touching and pressing; in opposition to

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

how long something has existed

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

following the length of something from one end toward the other

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

at all times; all the time and on every occasion

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the form of “be” used with “I”

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

not functioning properly

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the form of “a” used before a word that begins with a vowel sound

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to join words or parts of a sentence that go together

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

one or some or every or all without specification

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the form of “be” used with you, we, they, or a plural noun

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

an old form of “are”, used with “thou”

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

at the same time that; because; in the way that

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

stay clear from; keep away from; keep out of the way of someone or something

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

for the reason that

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

earlier than; in front of

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

being ahead of time or need

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the -ing form of “be”

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

begging

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a written work or composition that has been published (printed on pages bound together)

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

Bound written or printed works.

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

the two together, not just one

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the front of the trunk from the neck to the abdomen

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to introduce something that contrasts with what came before

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

showing who or what does the action

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

to be able to, or to be allowed to

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

marked by continuous change or effective action

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a subdivision of a written work; usually numbered and titled

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

free from dirt or impurities; or having clean habits

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

the habit of keeping free of superficial imperfections

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

rid of obstructions

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

at or within a short distance in space or time or having elements near each other

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

make up

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a state of being relaxed and feeling no pain

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the coloring of a person's face

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a state at a particular time

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

disorder resulting from a failure to behave predictably

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a long narrow depression in a surface

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

inflected form of “cry” — utter a sudden loud cry

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

time for Earth to make a complete rotation on its axis

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

state emphatically and authoritatively

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

determine the essential quality of

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a concise explanation of the meaning of a word or phrase or symbol

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

an urgent or peremptory request

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

a pronoun that points out an intended referent

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

-ing form of “depend” — be contingent upon (something that is elided)

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

a feeling of scornful hatred

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

(Judeo-Christian and Islamic religions) chief spirit of evil and adversary of God; tempter of mankind; master of Hell

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

unlike in nature or quality or form or degree

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

soiled or likely to soil with dirt or grime

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

doubt about someone's honesty

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used to form questions and negatives, and to give emphasis

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

having finished or arrived at completion

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

one or the other of two

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

having ones attention or mind or energy engaged

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

open to two or more interpretations; or of uncertain nature or significance; or (often) intended to mislead

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

all the members of a group, with none left out

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the quality of being exact

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

make plain and comprehensible

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a male parent (also used as a term of address to your father)

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

being the sex (of plant or animal) that produces fertilizable gametes (ova) from which offspring develop

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

feel or handle with the fingers

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

preceding all others in time or space or degree

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

third-person singular of “follow” — to travel behind, go after, come after

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a person who lacks good judgment

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

intended to be given to, or used by, somebody

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

front part of a vessel or aircraft

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

an unknown and unpredictable phenomenon that causes an event to result one way rather than another

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

cause to have, in the abstract sense or physical sense

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

change location; move, travel, or proceed, also metaphorically

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

having desirable or positive qualities especially those suitable for a thing specified

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a person who keeps watch over something or someone

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a former British gold coin worth 21 shillings

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the (prehensile) extremity of the superior limb

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

the form of “have” used with he, she, it, or a singular noun

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

used with a past participle to form the perfect tenses

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the -ing form of “have”

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

a man, boy, or male animal already mentioned, as the subject

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the upper part of the human body or the front part of the body in animals; contains the face and brains

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

any place of complete bliss and delight and peace

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

in or at this place; where the speaker or writer is

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

the male already mentioned, as the object of a verb or preposition

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

belonging to a man, boy, or male animal already mentioned

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used to add a contrasting statement

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

ten 10s

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the person speaking or writing, as the subject of the verb

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the content of cognition; the main thing you are thinking about

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “idea” — the content of cognition; the main thing you are thinking about

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

on condition that; in the event that

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “imagination” — the formation of a mental image of something that is not perceived as real and is not present to the senses

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

inside something, or within a place, period, or state

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

without excuse or justification

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

be emphatic or resolute and refuse to budge

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

have in mind as a purpose

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

arousing or holding the attention

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

moving to the inside of something

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the form of “be” used with he, she, it, or a singular noun

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

a thing, animal, or idea already mentioned

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

used when the thing doing the action is also its object

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

(law) an estate secured to a prospective wife as a marriage settlement in lieu of a dower

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

an opinion formed by judging something

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “know” — the fact of being aware of information that is known to few people

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the production of eggs (especially in birds)

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the act of departing

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

used to form the comparative of some adjectives and adverbs

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to make a suggestion or a command including the speaker

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

prefer or wish to do something

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

limited or below average in number or quantity or magnitude or extent

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

primarily temporal sense; being or indicating a relatively great or greater than average duration or passage of time or a duration as specified

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a strong positive emotion of regard and affection

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a woman of refinement

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

most important element

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

engage in

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

an animal that produces gametes (spermatozoa) that can fertilize female gametes

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a quantifier that can be used with count nouns and is often preceded by “as” or “too” or “so” or “that”; amounting to a large but indefinite number

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

used to say something is possible, or to give permission

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the person speaking, as the object of a verb or preposition

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

mean or intend to express or convey

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the message that is intended or expressed or signified

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

thing or person that acts to produce a particular effect or achieve an end

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

plural of “mind” — that which is responsible for one's thoughts, feelings, and conscious brain functions; the seat of the faculty of reason

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

concern with the distinction between good and evil or right and wrong; right or good conduct

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

(comparative of “much” used with mass nouns) a quantifier meaning greater in size or amount or extent or degree

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

used to form the superlative

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

to a great degree or extent

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

belonging to the person speaking

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

in accordance with nature; relating to or concerning nature

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

leave undone or leave out

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

failure to act with the prudence that a reasonable person would exercise under the same circumstances

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

not any; not one

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the organ of smell and entrance to the respiratory tract; the prominent part of the face of man or other mammals

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “nose” — the organ of smell and entrance to the respiratory tract; the prominent part of the face of man or other mammals

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to make a word, phrase, or sentence negative

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

not one thing; not anything

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

in the historical present; at this point in the narration of a series of past events

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a nonmetallic bivalent element that is normally a colorless odorless tasteless nonflammable diatomic gas; constitutes 21 percent of the atmosphere by volume; the most abundant element in the earth's crust

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

tenaciously unwilling or marked by tenacious unwillingness to yield

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

an event that occurs at a critical time

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

third-person singular of “occur” — come to pass

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

belonging to, or connected with, somebody or something

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

touching and supported by a surface

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used to mean any person in general, including the speaker

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

and nothing more

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

plural of “opening” — an open or empty space in or between things

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

a personal belief or judgment that is not founded on proof or certainty

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used to join alternatives or possibilities

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

(often plural) a command given by a superior (e.g., a military or law enforcement officer) that must be obeyed

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

not the same one or ones already mentioned or implied

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

not allowed to continue to bat or run

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

above and across; more than

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

owed as a debt

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

have ownership or possession of

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

one side of one leaf (of a book or magazine or newspaper or letter etc.) or the written or pictorial matter it contains

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

a material made of cellulose pulp derived mainly from wood or rags or certain grasses

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

something determined in relation to something that includes it

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

deliberate and stubborn unruliness and resistance to guidance or discipline

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

The study of the fundamental nature of knowledge, reality, and existence. (Triết học, đạo lý nhân sinh.)

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

-ing form of “point” — indicate a place, direction, person, or thing; either spatially or figuratively

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

of or involving dispute or controversy

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

capable of happening or existing

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “pound” — 16 ounces avoirdupois

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

a precautionary measure warding off impending danger or damage or injury etc.

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the quality of being reproducible in amount or performance

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the act of pursuing in an effort to overtake or capture

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

put into a certain place or abstract location

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

be a mystery or bewildering to

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

not clear to the understanding

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

possessive form of “reader” — a person who enjoys reading

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “reader” — a person who enjoys reading

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

thinking that is coherent and logical

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

inflected form of “reply” — react verbally

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

precisely, exactly

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

a partly sheltered anchorage

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

being the one previously mentioned or spoken of

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

1/60 of a minute; the basic unit of time adopted under the Systeme International d'Unites

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “sens” — street names for marijuana

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

put into a certain place or abstract location

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

used with I and we for the future, or to offer and suggest

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

the basic unit of money in Uganda; equal to 100 cents

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

primarily temporal sense; indicating or being or seeming to be limited in duration

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

term of address for a man

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

limited or below average in number or quantity or magnitude or extent

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

for that reason; with the result that

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

plural of “soul” — the immaterial part of a person; the actuating cause of an individual life

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the particular auditory effect produced by a given cause

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

be standing; be upright

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

inflected form of “step” — shift or move by taking a step

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a message that tells the particulars of an act or occurrence or course of events; presented in writing or drama or cinema or as a radio or television program

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

rigidly accurate; allowing no deviation from a standard

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

plural of “stricture” — abnormal narrowing of a bodily canal or passageway

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

of the kind already mentioned

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

undergo or be subjected to

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

plural of “suggestion” — an idea that is suggested

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a set of data arranged in rows and columns

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

carry out

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

plural of “temptation” — something that seduces or has the quality to seduce

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

a word or expression used for some particular thing

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used to introduce the second part of a comparison

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to introduce what somebody said, thought, or felt

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

belonging to the people or things already mentioned

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

for that reason; as a result

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

judge or regard; look upon; judge

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

used for a person or thing that is near, or that has just been mentioned

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the plural of “that”: the people or things further away, or already known

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the cardinal number that is the product of 10 and 100

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the cardinal number that is the sum of one and one and one

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

in every part of a place, or for the whole of a period

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

-ing form of “throw” — propel through the air

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

(used to introduce a logical conclusion) from that fact or reason or as a result

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

an instance or single occasion for some event

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “ti” — a light strong grey lustrous corrosion-resistant metallic element used in strong lightweight alloys (as for airplane parts); the main sources are rutile and ilmenite

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used before the base form of a verb to make the infinitive

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

the act of changing or reversing the direction of the course

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

the act of distorting something so it seems to mean something it was not intended to mean

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the cardinal number that is the sum of one and one or a numeral representing this number

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

fully apprehended as to purport or meaning or explanation

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

except if; if not

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

not reasonable; not showing good judgment

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

being or moving higher in position or greater in some value; being above a former position or level

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

a formal word for “on”

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the act of using

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

any venturesome undertaking especially one with an uncertain outcome

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

precisely as stated

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the amount of 3-dimensional space occupied by an object

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

the speaker together with one or more other people

From this reading ——Here are two senses, cried _Eugenius_, as we walk’d along, pointing with the fore finger of his right hand to the word _Crevice_, in the one hundred and seventy-eighth page of the first volume of this book of books,——here are two senses—quoth he.—And here are two roads, replied I, turning short upon him——a dirty and a clean one——which shall we take?—The clean, by all means, replied _Eugenius.

used to ask for information about something

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

in or at the place that

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to introduce a clause giving more about a thing just mentioned

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the use of tricks to deceive someone (usually to extract money from them)

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

used to talk about the future, or about willingness

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

in a willing manner

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a small tuft or lock

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

in the company of; together with

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

someone who sees an event and reports what happened

From this reading In books of strict morality and close reasoning, such as I am engaged in—the neglect is inexcusable; and Heaven is witness, how the world has revenged itself upon me for leaving so many openings to equivocal strictures—and for depending so much as I have done, all along, upon the cleanliness of my readers imaginations.

a unit of language that native speakers can identify

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

exert oneself by doing mental or physical work for a purpose or out of necessity

From this reading Eugenius_, said I, stepping before him, and laying my hand upon his breast——to define—is to distrust.——Thus I triumph’d over _Eugenius;_ but I triumph’d over him as I always do, like a fool.——’Tis my comfort, however, I am not an obstinate one: therefore I define a nose as follows—intreating only beforehand, and beseeching my readers, both male and female, of what age, complexion, and condition soever, for the love of God and their own souls, to guard against the temptations and suggestions of the devil, and suffer him by no art or wile to put any other ideas into their minds, than what I put into my definition—For by the word _Nose_, throughout all this long chapter of noses, and in every other part of my work, where the word _Nose_ occurs—I declare, by that word I mean a nose, and nothing more, or less.

everything that exists anywhere

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

used for something imagined, polite, or habitual in the past

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

plural of “writer” — writes (books or stories or articles or the like) professionally (for pay)

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

the third of three divisions of the Hebrew Scriptures

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.

a period of time containing 365 (or 366) days

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

the person or people being spoken to

From this reading ——I THINK it a very unreasonable demand—cried my great-grandfather, twisting up the paper, and throwing it upon the table.——By this account, madam, you have but two thousand pounds fortune, and not a shilling more—and you insist upon having three hundred pounds a year jointure for it.—

belonging to the person or people being spoken to

From this reading —“Because,” replied my great-grandmother, “you have little or no nose, Sir.”— Now before I venture to make use of the word _Nose_ a second time—to avoid all confusion in what will be said upon it, in this interesting part of my story, it may not be amiss to explain my own meaning, and define, with all possible exactness and precision, what I would willingly be understood to mean by the term: being of opinion, that ’tis owing to the negligence and perverseness of writers in despising this precaution, and to nothing else——that all the polemical writings in divinity are not as clear and demonstrative as those upon _a Will o’ the Wisp_, or any other sound part of philosophy, and natural pursuit; in order to which, what have you to do, before you set out, unless you intend to go puzzling on to the day of judgment——but to give the world a good definition, and stand to it, of the main word you have most occasion for——changing it, Sir, as you would a guinea, into small coin?—which done—let the father of confusion puzzle you, if he can; or put a different idea either into your head, or your reader’s head, if he knows how.