Complete classic literature • Five-line readings • Clear US narration
VELMORA ACADEMY
Academy of Archival Languages & Memory Studies
Menu Close
The Mythology of the British Islands
The Mythology of the British Islands

Chapter XVIII

Chapter 18 of The Mythology of the British Islands is here in full — 151 sentences across 31 reading sections, with audio for every sentence and word.

Cover illustration for The Mythology of the British Islands
Context Illustration Reading 1/30 · 5 lines
English subtitles · tap any word to listen 1 / 5
THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.
The first of the Four Branches of the Mabinogi tell us how Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the Head of Hades”.
Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.
When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.
But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.
0:00 / 0:00
Speed 0.75x
AI-generated narration by OpenAI · Slow US English
LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

The Mythology of the British Islands

Chapter XVIII

Chapter 18 of The Mythology of the British Islands is here in full — 151 sentences across 31 reading sections, with audio for every sentence and word.

Reading 1/30 · 5 reading units · Lines 1–5

Line 1
THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.
Line 2
The first of the Four Branches of the Mabinogi tell us howPwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, theHead of Hades”.
Line 3
Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.
Line 4
When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.
Line 5
But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

aboriginal adjective US /ˌæbərˈɪdʒənəl/

characteristic of or relating to people inhabiting a region from the beginning

From this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

Celt noun US /selt/

a member of a European people who once occupied Britain and Spain and Gaul prior to Roman times

From this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

consecutive adjective US /kənˈsɛk.jə.tɪv/

Following continuously in unbroken sequence.

From this reading “THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.”

dependency noun US /dɪˈpendənsi/

the state of relying on or being controlled by someone or something else

From this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

legendary adjective US /ˈledʒənderi/

so celebrated as to having taken on the nature of a legend

From this reading “Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.”

mythic adjective US /ˈmɪθɪk/

relating to or having the nature of myth

From this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

populated adjective US /ˈpɑːpjəleɪtɪd/

furnished with inhabitants

From this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

unexplored adjective US /ˌʌnɪkˈsplɔːrd/

not yet discovered

From this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

Word partnerships in these lines

English keeps certain words together, and knowing the pair is worth more than knowing each word alone. Every partnership below was counted across our whole published library, and earns its place by appearing far more often than two unrelated words of the same frequency would.

Shown as this reading writes them, with the form the library counts, what kind of pairing it is, and how often it occurs.

dwelt upon verb + particle counted as “dwell upon”

In this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

eastern side adjective + noun

In this reading “When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.”

at once preposition + adverb

without delay or hesitation; with no time intervening

In this reading “Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.”

grew bolder verb + adjective counted as “grow bold”

In this reading “But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.”

put into verb + particle

In this reading “Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.”

same person adjective + noun

In this reading “Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.”

other countries adjective + noun counted as “other country”

In this reading “But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.”

All words in this reading · 147

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

330

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

aboriginaladjectiveUS /ˌæbərˈɪdʒənəl/

characteristic of or relating to people inhabiting a region from the beginning

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

accountsnounUS /əˈkaʊnts/

plural of “account” — a record or narrative description of past events

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

ADVENTURESnounUS /ædˈventʃərz/

plural of “adventure” — a wild and exciting undertaking (not necessarily lawful)

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

agenounUS /eɪdʒ/

how long something has existed

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

aliveadjectiveUS /əˈlaɪv/

possessing life

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

almostadverbUS /ˈɔːlmoʊst/

(of actions or states) slightly short of or not quite accomplished; all but

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

andeterminerUS /æn/

the form of “a” used before a word that begins with a vowel sound

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

Annwnnoun

(Welsh mythology) the other world; land of fairies

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

appearedverbUS /əˈpɪrd/

past form of “appear” — give a certain impression or have a certain outward aspect

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

atprepositionUS /æt/

in or near a particular place or position

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

beenauxiliary verbUS /bɪn/

the past participle of “be”

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

beginverbUS /bɪˈɡɪn/

take the first step or steps in carrying out an action

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

bolderadjectiveUS /ˈboʊldər/

comparative of “bold” — fearless and daring

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

BranchesnounUS /ˈbræntʃəz/

plural of “branch” — a division of some larger or more complex organization

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

BritishnounUS /ˈbrɪtɪʃ/

the people of Great Britain

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

BritonsnounUS /ˈbrɪtənz/

plural of “briton” — a native or inhabitant of Great Britain

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

ButconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

byprepositionUS /baɪ/

showing who or what does the action

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

calledverbUS /kɔːld/

past form of “call” — assign a specified (usually proper) proper name to

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

CeltnounUS /selt/

a member of a European people who once occupied Britain and Spain and Gaul prior to Roman times

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

conflictnounUS /ˈkɑːnflɪkt/

an open clash between two opposing groups (or individuals)

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

conflictingadjectiveUS /kənˈflɪktɪŋ/

in disagreement

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

connectedadjectiveUS /kəˈnektɪd/

being joined in close association

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

consecutiveadjectiveUS /kənˈsɛk.jə.tɪv/

Following continuously in unbroken sequence.

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

consideredadjectiveUS /kənˈsɪdərd/

carefully weighed

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

cornernounUS /ˈkɔːrnər/

a place off to the side of an area

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

couldmodal verbUS /kʊd/

the past of “can”; used for possibility or polite requests

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

countriesnounUS /ˈkʌntriz/

plural of “country” — a politically organized body of people under a single government

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

countrynounUS /ˈkʌntri/

a politically organized body of people under a single government

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

countynounUS /ˈkaʊnti/

(United Kingdom) a region created by territorial division for the purpose of local government

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

crossedadjectiveUS /krɔːst/

placed crosswise

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

deitiesnounUS /ˈdiːətiz/

plural of “deity” — any supernatural being worshipped as controlling some part of the world or some aspect of life or who is the personification of a force

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

deliberatelyadverbUS /dɪˈlɪbərətli/

with intention; in an intentional manner

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Demetia

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

dependencynounUS /dɪˈpendənsi/

the state of relying on or being controlled by someone or something else

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

districtsnounUS /ˈdɪstrɪkts/

plural of “district” — a region marked off for administrative or other purposes

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

dividingverbUS /dɪˈvaɪdɪŋ/

-ing form of “divide” — separate into parts or portions

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

drivenadjectiveUS /ˈdrɪvən/

compelled forcibly by an outside agency

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

dweltverbUS /dwelt/

inflected form of “dwell” — think moodily or anxiously about something

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

Dyfed

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

earlieradverbUS /ˈɜːrliər/

earlier in time; previously

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

earliestadjectiveUS /ˈɜːrliəst/

(comparative and superlative of “early”) more early than; most early

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

easternadjectiveUS /ˈiːstərn/

lying toward or situated in the east

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

enteredverbUS /ˈentərd/

past form of “enter” — to come or go into

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

explainverbUS /ɪkˈspleɪn/

make plain and comprehensible

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

familynounUS /ˈfæməli/

a social unit living together

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

forprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

forcedadjectiveUS /fɔːrst/

produced by or subjected to forcing

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

foundverbUS /faʊnd/

set up or found

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

FournounUS /fɔːr/

the cardinal number that is the sum of three and one

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

frontiernounUS /frənˈtɪr/

a wilderness at the edge of a settled area of a country

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

gainedverbUS /ɡeɪnd/

past form of “gain” — obtain

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

GODSnounUS /ɡɑːdz/

plural of “god” — the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

grewverbUS /ɡruː/

inflected form of “grow” — pass into a condition gradually, take on a specific property or attribute; become

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

hadauxiliary verbUS /hæd/

the past form of “have”, used to form the past perfect

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

HADESnounUS /ˈheɪdiz/

(Greek mythology) the god of the underworld in ancient mythology; brother of Zeus and husband of Persephone

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

HeadnounUS /hed/

the upper part of the human body or the front part of the body in animals; contains the face and brains

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

how

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

howeveradverbUS /ˌhaʊˈevər/

used to add a contrasting statement

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Iberians

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

identicaladjectiveUS /aɪˈdentɪkəl/

exactly alike; incapable of being perceived as different

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

ifconjunctionUS /ɪf/

on condition that; in the event that

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

IndeedadverbUS /ˌɪnˈdiːd/

in truth (often tends to intensify)

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

intoprepositionUS /ˈɪntuː/

moving to the inside of something

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

ItpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

itsdeterminerUS /ɪts/

belonging to the thing or animal already mentioned

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

itselfpronounUS /ˌɪtˈself/

used when the thing doing the action is also its object

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

leastadjectiveUS /liːst/

the superlative of “little” that can be used with mass nouns and is usually preceded by “the”; a quantifier meaning smallest in amount or extent or degree

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

legendnounUS /ˈledʒənd/

a story about mythical or supernatural beings or events

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

legendaryadjectiveUS /ˈledʒənderi/

so celebrated as to having taken on the nature of a legend

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

legendsnounUS /ˈledʒəndz/

plural of “legend” — a story about mythical or supernatural beings or events

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

literaryadjectiveUS /ˈlɪtəreri/

of or relating to or characteristic of literature

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Mabinogi

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

mennounUS /men/

the force of workers available

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

mereadjectiveUS /mɪr/

being nothing more than specified

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

modernadjectiveUS /ˈmɑːdərn/

belonging to the modern era; since the Middle Ages

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

mortaladjectiveUS /ˈmɔːrtəl/

subject to death

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

mysticadjectiveUS /ˈmɪstɪk/

having an import not apparent to the senses nor obvious to the intelligence; beyond ordinary understanding

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

mythicadjectiveUS /ˈmɪθɪk/

relating to or having the nature of myth

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

neededadjectiveUS /ˈniːdəd/

necessary for relief or supply

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

OFprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

onceadverbUS /wʌns/

on one occasion

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

OtheradjectiveUS /ˈʌðər/

not the same one or ones already mentioned or implied

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Pembrokeshire

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

PennounUS /pen/

a writing implement with a point from which ink flows

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

personnounUS /ˈpɜːrsən/

a human being

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

populatedadjectiveUS /ˈpɑːpjəleɪtɪd/

furnished with inhabitants

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

PrincenounUS /prɪns/

a male member of a royal family other than the sovereign (especially the son of a sovereign)

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

putverbUS /pʊt/

put into a certain place or abstract location

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Pwyll

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

realmnounUS /relm/

a domain in which something is dominant

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

reconcileverbUS /ˈrekənsaɪl/

make (one thing) compatible with

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

reconciliationnounUS /ˌrekənsɪliˈeɪʃən/

the reestablishing of cordial relations

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

remoteadjectiveUS /rɪˈmoʊt/

located far away spatially

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

rightadverbUS /raɪt/

precisely, exactly

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

rivernounUS /ˈrɪvər/

a large natural stream of water (larger than a creek)

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

RomansnounUS /ˈroʊmənz/

a New Testament book containing an exposition of the doctrines of Saint Paul; written in AD 58

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

roughlyadverbUS /ˈrʌfli/

(of quantities) imprecise but fairly close to correct

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

ruggedadjectiveUS /ˈrʌɡəd/

sturdy and strong in constitution or construction; enduring

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

rulernounUS /ˈruːlər/

a person who rules or commands

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

sameadjectiveUS /seɪm/

Identical; not different.

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

savageadjectiveUS /ˈsævədʒ/

(of persons or their actions) able or disposed to inflict pain or suffering

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

seemsverbUS /siːmz/

third-person singular of “seem” — give a certain impression or have a certain outward aspect

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

shapenounUS /ʃeɪp/

any spatial attributes (especially as defined by outline)

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

sidenounUS /saɪd/

a place within a region identified relative to a center or reference location

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

soconjunctionUS /soʊ/

for that reason; with the result that

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

south-westadverb

to, toward, or in the southwest

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

speakingnounUS /ˈspiːkɪŋ/

the utterance of intelligible speech

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

stilladjectiveUS /stɪl/

not in physical motion

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

suchdeterminerUS /sʌtʃ/

of the kind already mentioned

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Tawë

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

tellverbUS /tel/

express in words

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

thanconjunctionUS /ðæn/

used to introduce the second part of a comparison

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

THEdeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

thosedeterminerUS /ðoʊz/

the plural of “that”: the people or things further away, or already known

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

traditionnounUS /trəˈdɪʃən/

an inherited pattern of thought or action

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

traditionsnounUS /trəˈdɪʃənz/

plural of “tradition” — an inherited pattern of thought or action

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

traversedverbUS /ˈtrævərst/

past form of “traverse” — travel across or pass over

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

twonounUS /tuː/

the cardinal number that is the sum of one and one or a numeral representing this number

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

unexploredadjectiveUS /ˌʌnɪkˈsplɔːrd/

not yet discovered

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

unlikeadjectiveUS /ənˈlaɪk/

marked by dissimilarity

From this reading But, as men grew bolder, the frontier was crossed, and Dyfed entered and traversed, and found to be not so unlike other countries.

uponprepositionUS /əˈpɑːn/

a formal word for “on”

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

uspronounUS /ʌs/

the speaker and others, as the object of a verb or preposition

From this reading The first of the Four Branches of the Mabinogi tell us how “Pwyll, Prince of Dyfed”, gained the right to be called _Pen Annwn_, the “Head of Hades”.

WalesnounUS /weɪlz/

one of the four countries that make up the United Kingdom of Great Britain and Northern Ireland; during Roman times the region was known as Cambria

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

wasauxiliary verbUS /wɑːz/

the past form of “be” used with I, he, she, it, or a singular noun

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

weirdadjectiveUS /wɪrd/

suggesting the operation of supernatural influences

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

WhenconjunctionUS /wen/

at the time that

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

whichpronounUS /wɪtʃ/

used to introduce a clause giving more about a thing just mentioned

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

whopronounUS /huː/

which person or people

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

whompronounUS /huːm/

the form of “who” used as the object of a verb or preposition

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

whosedeterminerUS /huːz/

belonging to which person

From this reading When Pwyll, head of Annwn, was a mythic person whose tradition was still alive, the unexplored, rugged, and savage country of Dyfed, populated by the aboriginal Iberians whom the Celt had driven into such remote districts, appeared to those who dwelt upon the eastern side of its dividing river, the Tawë, at least a dependency of Annwn, if not that weird realm itself.

withprepositionUS /wɪð/

in the company of; together with

From this reading THE ADVENTURES OF THE GODS OF HADES It is with the family of Pwyll, deities connected with the south-west corner of Wales, called by the Romans Demetia, and by the Britons Dyfed, and, roughly speaking, identical with the modern county of Pembrokeshire, that the earliest consecutive accounts of the British gods begin.

WorldnounUS /wɜːrld/

everything that exists anywhere

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

wouldmodal verbUS /wʊd/

used for something imagined, polite, or habitual in the past

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

writtenadjectiveUS /ˈrɪtən/

set down in writing in any of various ways

From this reading Indeed, it almost seems as if it had been deliberately written to explain how the same person could be at once a mere mortal prince, however legendary, and a ruler in the mystic Other World, and so to reconcile two conflicting traditions.[330] But to an earlier age than that in which the legend was put into a literary shape, such forced reconciliation would not have been needed; for the two legends would not have been considered to conflict.

Chapter 18 of The Mythology of the British Islands by Charles Squire holds 151 sentences, grouped into 31 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 18 of The Mythology of the British Islands contain?

Chapter 18 holds 151 sentences of The Mythology of the British Islands, unabridged, divided into 31 reading sections.

This page carries chapter 18 of The Mythology of the British Islands by Charles Squire exactly as it stands in the source edition, without abridgement. It runs to 151 sentences, grouped into 31 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 18 of The Mythology of the British Islands?

Work through the 31 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 31 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 18 be read aloud to me?

Yes — every sentence and every individual word in chapter 18 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading The Mythology of the British Islands

Common questions about reading The Mythology of the British Islands by Charles Squire on this page, its source edition and its audio.

Is this the complete text of The Mythology of the British Islands?

Yes. All 4777 sentences of Project Gutenberg eBook #54616 are kept, with a record of which sentences cover which part.

Which edition of The Mythology of the British Islands is used?

Project Gutenberg eBook #54616, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does The Mythology of the British Islands take to read?

About 398 minutes of reading across 956 sections of 5 sentences each, at an unhurried pace.

How to read The Mythology of the British Islands section by section

How to work through The Mythology of the British Islands section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 25 chapters of The Mythology of the British Islands to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in The Mythology of the British Islands

Words and structures a reader meets early in The Mythology of the British Islands, each tappable for pronunciation and meaning.

Author
A word that appears in the opening chapter of The Mythology of the British Islands; the reader can tap it to hear it and see its dictionary entry.
Believes
A word that appears in the opening chapter of The Mythology of the British Islands; the reader can tap it to hear it and see its dictionary entry.
Attempt
A word that appears in the opening chapter of The Mythology of the British Islands; the reader can tap it to hear it and see its dictionary entry.
English
A word that appears in the opening chapter of The Mythology of the British Islands; the reader can tap it to hear it and see its dictionary entry.