Learn English through classic literature • Five-line readings • Clear US narration
VELMORA ACADEMY
Academy of Archival Languages & Memory Studies
Menu Close
The Poetical Works of John Milton
The Poetical Works of John Milton

Chapter IV · Chapter 4

Chapter 4 of The Poetical Works of John Milton is here in full — 90 sentences across 18 reading sections, with audio for every sentence and word.

Cover illustration for The Poetical Works of John Milton
Context Illustration Reading 1/18 · 5 lines
English subtitles · tap any word to listen 1 / 5
THE ARGUMENT.
God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.
The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.
The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..
Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.
0:00 / 0:00
Speed 0.75x
AI-generated narration by OpenAI · Slow US English
LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

The Poetical Works of John Milton

Chapter IV · Chapter 4

Chapter 4 of The Poetical Works of John Milton is here in full — 90 sentences across 18 reading sections, with audio for every sentence and word.

Reading 1/18 · 5 reading units · Lines 1–5

Line 1
THE ARGUMENT.
/ðə ˈɑːrɡjəmənt/
Line 2
God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.
Line 3
The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.
Line 4
The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..
Line 5
Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

clears noun US /klɪrz/

plural of “clear” — the state of being free of suspicion

From this reading “God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.”

convex adjective US /kənˈveks/

curving or bulging outward

From this reading “Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.”

Godhead noun US /ˈɡɑːdhed/

terms referring to the Judeo-Christian God

From this reading “The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.”

Harps noun US /hɑːrps/

plural of “harp” — a chordophone that has a triangular frame consisting of a sounding board and a pillar and a curved neck; the strings stretched between the neck and the soundbox are plucked with the fingers

From this reading “The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..”

outermost adjective US /ˈaʊtərmoʊst/

situated at the farthest possible point from a center

From this reading “Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.”

perverting verb US /pərˈvɜːrtɪŋ/

-ing form of “pervert” — corrupt morally or by intemperance or sensuality

From this reading “God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.”

pronounces verb US /prəˈnaʊnsɪz/

third-person singular of “pronounce” — speak, pronounce, or utter in a certain way

From this reading “The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..”

Quire noun US /kwaɪr/

a quantity of paper; 24 or 25 sheets

From this reading “The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..”

All words in this reading · 183

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

ableadjectiveUS /ˈeɪbəl/

(usually followed by “to”) having the necessary means or skill or know-how or authority to do something

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

aboutprepositionUS /əˈbaʊt/

on the subject of; concerning

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

aboveprepositionUS /əˈbʌv/

higher than, or over, something

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

acceptsverbUS /ækˈsepts/

third-person singular of “accept” — consider or hold as true

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

adoreverbUS /əˈdɔːr/

love intensely

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

againadverbUS /əˈɡen/

anew

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

alights

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

alladjectiveUS /ɔːl/

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

amidprepositionUS /əˈmɪd/

in the middle of; surrounded by

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

AngelnounUS /ˈeɪndʒəl/

spiritual being attendant upon God

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

AngelsnounUS /ˈeɪndʒəlz/

plural of “angel” — spiritual being attendant upon God

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

answerverbUS /ˈænsər/

react verbally

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

ARGUMENTnounUS /ˈɑːrɡjəmənt/

a fact or assertion offered as evidence that something is true

From this reading THE ARGUMENT.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

ascendingadjectiveUS /əˈsendɪŋ/

moving or going or growing upward

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

aspiringadjectiveUS /əˈspaɪrɪŋ/

desiring or striving for recognition or advancement

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

atprepositionUS /æt/

in or near a particular place or position

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

bareadjectiveUS /ber/

completely unclothed

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

beholdverbUS /bɪˈhoʊld/

see with attention

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

butconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

byprepositionUS /baɪ/

showing who or what does the action

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

call'd

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

canmodal verbUS /kæn/

to be able to, or to be allowed to

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

cannot

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

celebrateverbUS /ˈseləbreɪt/

behave as expected during of holidays or rites

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

changesnounUS /ˈtʃeɪndʒəz/

plural of “change” — an event that occurs when something passes from one state or phase to another

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

clearsnounUS /klɪrz/

plural of “clear” — the state of being free of suspicion

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

comesnounUS /kʌmz/

plural of “come” — the thick white fluid containing spermatozoa that is ejaculated by the male genital tract

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

commandsnounUS /kəˈmændz/

plural of “command” — an authoritative direction or instruction to do something

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

convexadjectiveUS /kənˈveks/

curving or bulging outward

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

createdverbUS /kriˈeɪtəd/

past form of “create” — make or cause to be or to become

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

CreationnounUS /kriˈeɪʃən/

the human act of creating

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

deathnounUS /deθ/

the event of dying or departure from life

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

declaresverbUS /dɪˈklerz/

third-person singular of “declare” — state emphatically and authoritatively

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

describ'd

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

desirenounUS /dɪˈzaɪər/

the feeling that accompanies an unsatisfied state

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

devotedadjectiveUS /dɪˈvoʊtɪd/

zealous in devotion or affection

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

didauxiliary verbUS /dɪd/

the past form of “do”, used in questions and negatives

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

directedadjectiveUS /dərˈektəd/

(often used in combination) having a specified direction

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

divineadjectiveUS /dɪˈvaɪn/

emanating from God

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

dyeverbUS /daɪ/

color with dye

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

EarthnounUS /ɜːrθ/

the 3rd planet from the sun; the planet we live on

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

enoughnounUS /ɪˈnʌf/

an adequate quantity; a quantity that is large enough to achieve a purpose

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

exaltationnoun

a state of being carried away by overwhelming emotion

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

extendedadjectiveUS /ɪkˈstendəd/

relatively long in duration; tediously protracted

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

fathernounUS /ˈfɑːðər/

a male parent (also used as a term of address to your father)

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

fellverbUS /fel/

cause to fall by or as if by delivering a blow

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

findsnounUS /faɪndz/

plural of “find” — a productive insight

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

Firmamentnoun

the apparent surface of the imaginary sphere on which celestial bodies appear to be projected

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

flownounUS /floʊ/

the motion characteristic of fluids (liquids or gases)

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

flyverbUS /flaɪ/

travel through the air; be airborne

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

flyingadjectiveUS /ˈflaɪɪŋ/

moving swiftly

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

forprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

foretells

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

foundverbUS /faʊnd/

set up or found

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

freeverbUS /friː/

grant freedom to; free from confinement

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

freelyadverbUS /ˈfriːli/

in a free manner

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

fromprepositionUS /frʌm/

showing where something starts, or who sent it

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

fulladjectiveUS /fʊl/

containing as much or as many as is possible or normal

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

GatenounUS /ɡeɪt/

a movable barrier in a fence or wall

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

GodnounUS /ɡɑːd/

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

GodheadnounUS /ˈɡɑːdhed/

terms referring to the Judeo-Christian God

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

gracenounUS /ɡreɪs/

(Christian theology) a state of sanctification by God; the state of one who is under such divine influence

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

graciousadjectiveUS /ˈɡreɪʃəs/

characterized by charm, good taste, and generosity of spirit

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

habitationnounUS /ˌhæbəˈteɪʃən/

the native habitat or home of an animal or plant

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

hadauxiliary verbUS /hæd/

the past form of “have”, used to form the past perfect

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

handnounUS /hænd/

the (prehensile) extremity of the superior limb

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

HarpsnounUS /hɑːrps/

plural of “harp” — a chordophone that has a triangular frame consisting of a sounding board and a pillar and a curved neck; the strings stretched between the neck and the soundbox are plucked with the fingers

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

hathauxiliary verbUS /hæθ/

an old form of “has”

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

havingauxiliary verbUS /ˈhævɪŋ/

the -ing form of “have”

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

hepronounUS /hiː/

a man, boy, or male animal already mentioned, as the subject

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

HeavennounUS /ˈhevən/

any place of complete bliss and delight and peace

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

hereadverbUS /hiːr/

in or at this place; where the speaker or writer is

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

himpronounUS /hɪm/

the male already mentioned, as the object of a verb or preposition

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

himselfpronounUS /hɪmˈself/

used when the man or boy doing the action is also its object

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

hisdeterminerUS /hɪz/

belonging to a man, boy, or male animal already mentioned

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

hymning

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

imputationnounUS /ˌɪmpjəˈteɪʃən/

a statement attributing something dishonest (especially a criminal offense)

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

incarnationnounUS /ˌɪnˈkɑːrˈneɪʃən/

a new personification of a familiar idea

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

inquiresverbUS /ˌɪnˈkwaɪərz/

third-person singular of “inquire” — address a question to and expect an answer from

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

intoprepositionUS /ˈɪntuː/

moving to the inside of something

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

itpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

JusticenounUS /ˈdʒʌstəs/

the quality of being just or fair

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

Lymbo

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

majestynounUS /ˈmædʒəsti/

impressiveness in scale or proportion

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

malicenounUS /ˈmæləs/

feeling a need to see others suffer

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

MannounUS /mæn/

an adult person who is male (as opposed to a woman)

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

manifestationnounUS /ˌmænəfeˈsteɪʃən/

a clear appearance

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

mankindnounUS /ˈmænˈkaɪnd/

all of the living human inhabitants of the earth

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

MeanverbUS /miːn/

mean or intend to express or convey

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

meaneradjectiveUS /ˈmiːnər/

comparative of “mean” — approximating the statistical norm or average or expected value

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

MountverbUS /maʊnt/

attach to a support

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

mustmodal verbUS /mʌst/

used to say something is necessary, or almost certainly true

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

newadjectiveUS /nuː/

not of long duration; having just (or relatively recently) come into being or been made or acquired or discovered

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

newlyadverbUS /ˈnuːli/

very recently

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

Niphates

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

obeyverbUS /oʊˈbeɪ/

be obedient to

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

ofprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

offencenoun

the action of attacking an enemy

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

offendedadjectiveUS /əˈfendəd/

emotionally hurt or upset or annoyed

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

offersnounUS /ˈɔːfərz/

plural of “offer” — the verbal act of offering

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

onprepositionUS /ɑːn/

touching and supported by a surface

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

onepronounUS /wʌn/

used to mean any person in general, including the speaker

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

OrbnounUS /ɔːrb/

the ball-shaped capsule containing the vertebrate eye

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

ordains

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

outermostadjectiveUS /ˈaʊtərmoʊst/

situated at the farthest possible point from a center

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

ownverbUS /oʊn/

have ownership or possession of

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

passagenounUS /ˈpæsədʒ/

the act of passing from one state or place to the next

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

personsnounUS /ˈpɜːrsənz/

plural of “person” — a human being

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

pervertingverbUS /pərˈvɜːrtɪŋ/

-ing form of “pervert” — corrupt morally or by intemperance or sensuality

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

plac't

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

placenounUS /pleɪs/

a point located with respect to surface features of some region

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

praisesnounUS /ˈpreɪzəz/

plural of “praise” — an expression of approval and commendation

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

pretendingnounUS /priˈtendɪŋ/

the act of giving a false appearance

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

progenynounUS /ˈprɑːdʒəni/

the immediate descendants of a person

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

pronouncesverbUS /prəˈnaʊnsɪz/

third-person singular of “pronounce” — speak, pronounce, or utter in a certain way

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

PunishmentnounUS /ˈpʌnɪʃmənt/

the act of punishing

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

purposenounUS /ˈpɜːrpəs/

an anticipated outcome that is intended or that guides your planned actions

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

QuirenounUS /kwaɪr/

a quantity of paper; 24 or 25 sheets

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

Ransome

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

regardnounUS /rɪˈɡɑːrd/

(usually preceded by “in”) a detail or point

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

RegentnounUS /ˈriːdʒənt/

members of a governing board

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

rendersnounUS /ˈrendərz/

plural of “render” — a substance similar to stucco but exclusively applied to masonry walls

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

rightadverbUS /raɪt/

precisely, exactly

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

satnounUS /sæt/

the seventh and last day of the week; observed as the Sabbath by Jews and some Christians

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

SatannounUS /ˈseɪtən/

(Judeo-Christian and Islamic religions) chief spirit of evil and adversary of God; tempter of mankind; master of Hell

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

satisfactionnounUS /ˌsætəˈsfækʃən/

the contentment one feels when one has fulfilled a desire, need, or expectation

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

seduc't

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

seesnounUS /siːz/

plural of “see” — the seat within a bishop's diocese where his cathedral is located

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

shapenounUS /ʃeɪp/

any spatial attributes (especially as defined by outline)

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

shews

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

sinceprepositionUS /sɪns/

from a time in the past until now

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

sittingnounUS /ˈsɪtɪŋ/

(photography) the act of assuming a certain position (as for a photograph or portrait)

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

someadjectiveUS /sʌm/

(quantifier) used with either mass nouns or plural count nouns to indicate an unspecified number or quantity

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

SonnounUS /sʌn/

a male human offspring

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

stairsnounUS /sterz/

a flight of stairs or a flight of steps

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

successnounUS /səkˈses/

an event that accomplishes its intended purpose

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

sufficientadjectiveUS /səˈfɪʃənt/

of a quantity that can fulfill a need or requirement but without being abundant

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

SunnounUS /sʌn/

the star that is the source of light and heat for the planets in the solar system

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

Tempternoun

a person who tempts others

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

THEdeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading THE ARGUMENT.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

thenadverbUS /ðen/

subsequently or soon afterward (often used as sentence connectors)

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

thenceadverbUS /ðens/

from that place or that time

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

thereadverbUS /ðer/

in or at that place or location

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

thereforeadverbUS /ˈðerfɔːr/

for that reason; as a result

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

theypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading The Son of God freely offers himself a Ransome for Man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all in Heaven and Earth, commands all the Angels to adore him; they obey, amid hymning to their Harps in full Quire, celebrate the Father and the Son..

thingsnounUS /θɪŋz/

any movable possession (especially articles of clothing)

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

thisdeterminerUS /ðɪs/

used for a person or thing that is near, or that has just been mentioned

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

thitheradverbUS /ˈðɪθɜːr/

an old word meaning “to that place”

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

ThronenounUS /θroʊn/

the chair of state for a monarch, bishop, etc.

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

towardsprepositionUS /təˈwɔːrdz/

in the direction of

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

undergoe

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

unlessconjunctionUS /ənˈles/

except if; if not

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

upadjectiveUS /ʌp/

being or moving higher in position or greater in some value; being above a former position or level

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

uponprepositionUS /əˈpɑːn/

a formal word for “on”

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

Uriel

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

VanitynounUS /ˈvænəti/

feelings of excessive pride

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

wandring

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

watersnounUS /ˈwɔːtərz/

United States actress and singer (1896-1977)

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

whatpronounUS /wʌt/

used to ask for information about something

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

whereconjunctionUS /wer/

in or at the place that

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

whileconjunctionUS /waɪl/

during the time that

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

whopronounUS /huː/

which person or people

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

whompronounUS /huːm/

the form of “who” used as the object of a verb or preposition

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

WisdomnounUS /ˈwɪzdəm/

accumulated knowledge or erudition or enlightenment

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

withprepositionUS /wɪð/

in the company of; together with

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

withoutprepositionUS /wɪˈθaʊt/

not having, not using, or not accompanied by

From this reading The Son of God renders praises to his father for the manifestation of his gracious purpose towards Man; God again declares, that Grace cannot be extended towards Man without the satisfaction of divine Justice; Man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must dye, unless some one can be found sufficient to answer for his offence, and undergoe his Punishment.

withstoodverbUS /wɪθˈstʊd/

inflected form of “withstand” — resist or confront with resistance

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

worldnounUS /wɜːrld/

everything that exists anywhere

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

WorldsnounUS /wɜːrldz/

plural of “world” — everything that exists anywhere

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

yetconjunctionUS /jet/

but in spite of that

From this reading God sitting on his Throne sees Satan flying towards this world, then newly created; shews him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own Justice and Wisdom from all imputation, having created Man free and able enough to have withstood his Tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduc't.

zealousadjectiveUS /ˈzeləs/

marked by active interest and enthusiasm

From this reading Mean while Satan alights upon the bare convex of this Worlds outermost Orb; where wandring he first finds a place since call'd The Lymbo of Vanity, what persons and things fly up thither; thence comes to the Gate of Heaven, describ'd ascending by stairs and the waters above the Firmament that flow about it: His passage thence to the Orb of the Sun; he finds there Uriel the Regent of that Orb, but first changes himself into the shape of a meaner Angel; and pretending a zealous desire to behold the new Creation and Man whom God had plac't here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.

Chapter 4 of The Poetical Works of John Milton by John Milton holds 90 sentences, grouped into 18 reading sections of at most 5 sentences. The text is the public-domain source, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 4 of The Poetical Works of John Milton contain?

Chapter 4 holds 90 sentences of The Poetical Works of John Milton, unabridged, divided into 18 reading sections.

This page carries chapter 4 of The Poetical Works of John Milton by John Milton exactly as it stands in the public-domain source edition, without abridgement. It runs to 90 sentences, grouped into 18 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 4 of The Poetical Works of John Milton?

Work through the 18 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 18 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 4 be read aloud to me?

Yes — every sentence and every individual word in chapter 4 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading The Poetical Works of John Milton

Common questions about reading The Poetical Works of John Milton by John Milton on this page, its source edition and its audio.

Is this the complete text of The Poetical Works of John Milton?

Yes. All 3411 sentences of Project Gutenberg eBook #1745 are kept, with a record of which sentences cover which part.

Which edition of The Poetical Works of John Milton is used?

Project Gutenberg eBook #1745, a public-domain edition. The Project Gutenberg header, footer and licence are removed.

How long does The Poetical Works of John Milton take to read?

About 284 minutes of reading across 683 sections of 5 sentences each, at an unhurried pace.

How to read The Poetical Works of John Milton section by section

How to work through The Poetical Works of John Milton section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 13 chapters of The Poetical Works of John Milton to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in The Poetical Works of John Milton

Words and structures a reader meets early in The Poetical Works of John Milton, each tappable for pronunciation and meaning.

Paradise
A word that appears in the opening chapter of The Poetical Works of John Milton; the reader can tap it to hear it and see its dictionary entry.
Regain'd
A word that appears in the opening chapter of The Poetical Works of John Milton; the reader can tap it to hear it and see its dictionary entry.
First
A word that appears in the opening chapter of The Poetical Works of John Milton; the reader can tap it to hear it and see its dictionary entry.
Second
A word that appears in the opening chapter of The Poetical Works of John Milton; the reader can tap it to hear it and see its dictionary entry.