used before a singular noun to mean one of a group, when it is not a particular one
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
used to join words or parts of a sentence that go together
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
AYLLON
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
BUFFALOnounUS /ˈbʌfəloʊ/
large shaggy-haired brown bison of North American plains
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
showing who or what does the action
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
CACICA
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
inflected form of “come” — move toward, travel toward something or somebody or approach something or somebody
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
CIBOLA
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading XIII HOW THE IRON SHIRTS CAME LOOKING FOR THE SEVEN CITIES OF CIBOLA; TOLD BY THE ROAD-RUNNER.
CITIESnounUS /ˈsɪtiz/
plural of “city” — a large and densely populated urban area; may include several independent administrative districts
From this reading XIII HOW THE IRON SHIRTS CAME LOOKING FOR THE SEVEN CITIES OF CIBOLA; TOLD BY THE ROAD-RUNNER.
COFACHIQUE
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
tall annual cereal grass bearing kernels on large ears: widely cultivated in America in many varieties; the principal cereal in Mexico and Central and South America since pre-Columbian times
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
a politically organized body of people under a single government
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
COYOTEnounUS /kaɪˈoʊti/
small wolf native to western North America
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
a Mid-Atlantic state; one of the original 13 colonies
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
DELIGHT-MAKERS
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
DIDauxiliary verbUS /dɪd/
the past form of “do”, used in questions and negatives
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
DORCAS
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
FAR-LOOKING
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
intended to be given to, or used by, somebody
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
inflected form of “fight” — be engaged in a fight; carry on a fight
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
set up or found
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
FRIEND-AT-THE-BACK
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
showing where something starts, or who sent it
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
HEARSverbUS /hiːrz/
third-person singular of “hear” — perceive (sound) via the auditory sense
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
the male already mentioned, as the object of a verb or preposition
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
HOW
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
HOWKAWANDA
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
a heavy ductile magnetic metallic element; is silver-white in pure form but readily rusts; used in construction and tools and armament; plays a role in the transport of oxygen by the blood
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
IROQUOISnounUS /ˈɪrəkwɔɪ/
any member of the warlike North American Indian peoples formerly living in New York State; the Iroquois League were allies of the British during the American Revolution
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
IXnoun
the cardinal number that is the sum of eight and one
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
JANE
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
a polite name for any woman
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
LENNI-LENAPE
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
perceive with attention; direct one's gaze towards
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
the act of directing the eyes toward something and perceiving it visually
From this reading XIII HOW THE IRON SHIRTS CAME LOOKING FOR THE SEVEN CITIES OF CIBOLA; TOLD BY THE ROAD-RUNNER.
LUCASnounUS /ˈluːkəs/
United States screenwriter and filmmaker (born in 1944)
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
the act that results in something coming to be
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
MISSI-SIPPU
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
MOKE-ICHA
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
MOUND-BUILDER'S
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
belonging to, or connected with, somebody or something
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
used to mean any person in general, including the speaker
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
ONONDAGAnounUS /ˌɑːnənˈdɔːɡə/
a member of the Iroquoian people formerly living between Lake Champlain and the Saint Lawrence River
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
something determined in relation to something that includes it
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
PEARLSnounUS /pɜːrlz/
plural of “pearl” — a smooth lustrous round structure inside the shell of a clam or oyster; much valued as a jewel
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
PELICANnounUS /ˈpeləkən/
large long-winged warm-water seabird having a large bill with a distensible pouch for fish
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
an open way (generally public) for travel or transportation
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
ROAD-RUNNER
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading XIII HOW THE IRON SHIRTS CAME LOOKING FOR THE SEVEN CITIES OF CIBOLA; TOLD BY THE ROAD-RUNNER.
a compound formed by replacing hydrogen in an acid by a metal (or a radical that acts like a metal)
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
1/60 of a minute; the basic unit of time adopted under the Systeme International d'Unites
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
the cardinal number that is the sum of six and one
From this reading XIII HOW THE IRON SHIRTS CAME LOOKING FOR THE SEVEN CITIES OF CIBOLA; TOLD BY THE ROAD-RUNNER.
SHAMANnounUS /ˈʃeɪmən/
in societies practicing shamanism: one acting as a medium between the visible and spirit worlds; practices sorcery for healing or divination
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
SHINAKI
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
SHIRTSnounUS /ʃɜːrts/
plural of “shirt” — a garment worn on the upper half of the body
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
a message that tells the particulars of an act or occurrence or course of events; presented in writing or drama or cinema or as a radio or television program
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
TALLEGEWI
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
disclosing unintentionally something concealed
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
used before a noun that is already known, already mentioned, or the only one of its kind
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
the people or things already mentioned, as the object
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
used before the base form of a verb to make the infinitive
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
inflected form of “tell” — express in words
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
a track or mark left by something that has passed
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
TRIBUTEnounUS /ˈtrɪbjuːt/
something given or done as an expression of esteem
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
TSE-TSE-YOTE
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
TUSCALOOSAnounUS /ˌtʌskəˈluːsə/
a university town in west central Alabama
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
a unit of potential equal to the potential difference between two points on a conductor carrying a current of 1 ampere when the power dissipated between the two points is 1 watt
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
a long depression in the surface of the land that usually contains a river
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
VInounUS /vaɪ/
the cardinal number that is the sum of five and one
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
VIInoun
the cardinal number that is the sum of six and one
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
VIIInoun
the cardinal number that is the sum of seven and one
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
used to ask for information about something
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
an adult female person (as opposed to a man)
From this reading V HOW HOWKAWANDA AND FRIEND-AT-THE-BACK FOUND THE TRAIL TO THE BUFFALO COUNTRY; TOLD BY THE COYOTE VI DORCAS JANE HEARS HOW THE CORN CAME TO THE VALLEY OF THE MISSI-SIPPU; TOLD BY THE CORN WOMAN VII A TELLING OF THE SALT TRAIL, OF TSE-TSE-YOTE AND THE DELIGHT-MAKERS; TOLD BY MOKE-ICHA
XnounUS /eks/
the cardinal number that is the sum of nine and one; the base of the decimal system
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
XInounUS /ʃiː/
the cardinal number that is the sum of ten and one
From this reading XI THE PEARLS OF COFACHIQUE: HOW LUCAS DE AYLLON CAME TO LOOK FOR THEM AND WHAT THE CACICA FAR-LOOKING DID TO HIM; TOLD BY THE PELICAN.
XIInoun
the cardinal number that is the sum of eleven and one
From this reading XII HOW THE IRON SHIRTS CAME TO TUSCALOOSA: A TELLING OF THE TRIBUTE ROAD BY THE LADY OF COFACHIQUE.
XIIInoun
the cardinal number that is the sum of twelve and one
From this reading XIII HOW THE IRON SHIRTS CAME LOOKING FOR THE SEVEN CITIES OF CIBOLA; TOLD BY THE ROAD-RUNNER.
YOUNG-MAN-WHO-NEVER-TURNS-BACK
Dictionary entry pending editorial verification. Tap Listen to hear the word.
From this reading VIII YOUNG-MAN-WHO-NEVER-TURNS-BACK: A TELLING OF THE TALLEGEWI, BY ONE OF THEM IX HOW THE LENNI-LENAPE CAME FROM SHINAKI AND THE TALLEGEWI FOUGHT THEM: THE SECOND PART OF THE MOUND-BUILDER'S STORY X THE MAKING OF A SHAMAN: A TELLING OF THE IROQUOIS TRAIL, BY THE ONONDAGA
