Chapter XI · Chapter 11

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used before a singular noun to mean one of a group, when it is not a particular one

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

on the subject of; concerning

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

any specific behavior

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

make an addition (to); join or combine or unite with others; increase the quality, quantity, size or scope of

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

(quantifier) used with either mass or count nouns to indicate the whole number or amount of or every one of a class

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

joined together into a whole

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the form of “a” used before a word that begins with a vowel sound

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

used to join words or parts of a sentence that go together

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

one more of the same kind, or a different one

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

at the same time that; because; in the way that

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

in or to or toward a former location

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

make more beautiful

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

in the space, time, or range separating two things

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

on the far side of; further than

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

warm-blooded egg-laying vertebrates characterized by feathers and forelimbs modified as wings

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

being of the achromatic color of maximum darkness; having little or no hue owing to absorption of almost all incident light

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

of the color intermediate between green and violet; having a color similar to that of a clear unclouded sky

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a written work or composition that has been published (printed on pages bound together)

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

plural of “boy” — a youthful male person

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “bus” — a vehicle carrying many passengers; used for public transport

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “business” — a commercial or industrial enterprise and the people who constitute it

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used to introduce something that contrasts with what came before

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

showing who or what does the action

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

having an unpleasant sound

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “cafe” — a small restaurant where drinks and snacks are sold

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “call” — a telephone connection

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

inflected form of “carry” — move while supporting, either in a vehicle or in one's hands or on one's body

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a large stringed instrument; seated player holds it upright while playing

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

a natural or artificial enclosed space

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

plural of “chapter” — a subdivision of a written work; usually numbered and titled

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

possessive form of “child” — a young person of either sex

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “child” — a young person of either sex

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

any utterance produced simultaneously by a group

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “city” — a large and densely populated urban area; may include several independent administrative districts

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a large and densely populated urban area; may include several independent administrative districts

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “cockroach” — any of numerous chiefly nocturnal insects; some are domestic pests

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “coin” — a flat metal piece (usually a disc) used as money

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

brought together in one place

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

transactions (sales and purchases) having the objective of supplying commodities (goods and services)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

-ing form of “compete” — compete for something; engage in a contest; measure oneself against others

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a position or opinion or judgment reached after consideration

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “condom” — contraceptive device consisting of a sheath of thin rubber or latex that is worn over the penis during intercourse

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “connection” — a relation between things or events (as in the case of one causing the other or sharing features with it)

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

compel to behave in a certain way

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

continuing in time or space without interruption

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a place off to the side of an area

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “cry” — a loud utterance; often in protest or opposition

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “customer” — someone who pays for goods or services

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

covered with bright patches (often used in combination)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “dance” — an artistic form of nonverbal communication

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

taking a series of rhythmical steps (and movements) in time to music

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a state in which all hope is lost or absent

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the past form of “do”, used in questions and negatives

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not in agreement or harmony

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

fundamentally different or distinct in quality or kind

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

separated in space or coming from or going to a distance

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “door” — a swinging or sliding barrier that will close the entrance to a room or building or vehicle

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the state of being unsure of something

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

a person who is markedly small

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

every one of two or more people or things, taken separately

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “echo” — the repetition of a sound resulting from reflection of the sound waves

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

determined or actuated by emotion rather than reason

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

plural of “entrepreneur” — someone who organizes a business venture and assumes the risk for it

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

at any time

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

all the members of a group, with none left out

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

undergo or live through a difficult experience

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a social unit living together

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

being the sex (of plant or animal) that produces fertilizable gametes (ova) from which offspring develop

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

involving financial matters

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

(of materials or goods) brought to the desired final state

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

the motion characteristic of fluids (liquids or gases)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

intended to be given to, or used by, somebody

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

grant freedom to; free from confinement

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

showing where something starts, or who sent it

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

slang for sexual intercourse

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

uselessness as a consequence of having no practical result

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

yet to be or coming

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

plural of “garden” — a plot of ground where plants are cultivated

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

acknowledged as a supposition

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the act of giving

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the act of departing

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a rude decoration inscribed on rocks or walls

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

green color or pigment; resembling the color of growing grass

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “group” — any number of entities (members) considered as a unit

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a stringed instrument usually having six strings; played by strumming or plucking

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the past form of “have”, used to form the past perfect

From this reading Sang Huin was not quite sure whether or not he had written his conclusion.

a covering for the body (or parts of it) consisting of a dense growth of threadlike structures (as on the human head); helps to prevent heat loss

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the -ing form of “have”

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

a man, boy, or male animal already mentioned, as the subject

From this reading Sang Huin was not quite sure whether or not he had written his conclusion.

the locus of feelings and intuitions

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the male already mentioned, as the object of a verb or preposition

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

belonging to a man, boy, or male animal already mentioned

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

characteristic of humanity

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “idea” — the content of cognition; the main thing you are thinking about

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

on condition that; in the event that

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

the formation of a mental image of something that is not perceived as real and is not present to the senses

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

of the present time and place

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

inside something, or within a place, period, or state

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a native or inhabitant of Indonesia

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

moving to the inside of something

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a thing, animal, or idea already mentioned

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

belonging to the thing or animal already mentioned

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

capital and largest city of Indonesia; located on the island of Java; founded by the Dutch in 17th century

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

an island in Indonesia to the south of Borneo; one of the world's most densely populated regions

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a native or inhabitant of Java

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

be cognizant or aware of a fact or a specific piece of information; possess knowledge or information about

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a systematic means of communicating by the use of sounds or conventional symbols

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “language” — a systematic means of communicating by the use of sounds or conventional symbols

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

(law) a gift of personal property by will

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used to form the comparative of some adjectives and adverbs

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

used to make a suggestion or a command including the speaker

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a characteristic state or mode of living

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

of comparatively little physical weight or density

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

prefer or wish to do something

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

-ing form of “link” — make a logical or causal connection

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

primarily temporal sense; being or indicating a relatively great or greater than average duration or passage of time or a duration as specified

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “machine” — any mechanical or electrical device that transmits or modifies energy to perform or assist in the performance of human tasks

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a quantifier that can be used with count nouns and is often preceded by “as” or “too” or “so” or “that”; amounting to a large but indefinite number

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “merchant” — a businessperson engaged in retail trade

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

having your attention fixated as though by a spell

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

an area that is approximately central within some larger region

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the most common medium of exchange; functions as legal tender

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

(Islam) a Muslim place of worship that usually has a minaret

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “mosque” — (Islam) a Muslim place of worship that usually has a minaret

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

to a great degree or extent

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

an artistic form of auditory communication incorporating instrumental or vocal tones in a structured and continuous manner

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

characterized by or capable of producing music

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

unable to see distant objects clearly

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

close at hand

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a daily or weekly publication on folded sheets; contains news and articles and advertisements

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not any; not one

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

used to make a word, phrase, or sentence negative

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “note” — a brief written record

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not one thing; not anything

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

plural of “obligation” — the social force that binds you to the courses of action demanded by that force

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

(of a leaf shape) having a somewhat elongated form with approximately parallel sides

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

belonging to, or connected with, somebody or something

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

many times at short intervals

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

touching and supported by a surface

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used to mean any person in general, including the speaker

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

and nothing more

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

To move from a closed position.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used to join alternatives or possibilities

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

round yellow to orange fruit of any of several citrus trees

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

ascribed to Orpheus or characteristic of ideas in works ascribed to Orpheus

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

intended to attract notice and impress others

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not the same one or ones already mentioned or implied

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not allowed to continue to bat or run

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

have ownership or possession of

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “panhandler” — a beggar who approaches strangers asking for money

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “partner” — a person's partner in marriage

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a strong liking

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a proportion in relation to a whole (which is usually the amount per hundred)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the performance of a part or role in a drama

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

group of people willing to obey orders

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

electronic equipment that converts sound into electrical signals that can be transmitted over distances and then converts received signals back into sounds

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “phone” — electronic equipment that converts sound into electrical signals that can be transmitted over distances and then converts received signals back into sounds

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a photographic copy of written or printed or graphic work

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a light truck with an open body and low sides and a tailboard

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

expressing sorrow

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

participate in games or sport

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the act of communicating with a deity (especially as a petition or in adoration or contrition or thanksgiving)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

of or associated with a province

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

challenge the accuracy, probity, or propriety of

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

to a degree (not used with a negative)

From this reading Sang Huin was not quite sure whether or not he had written his conclusion.

not often

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

in spite of everything; without regard to drawbacks

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

systematic investigation to establish facts

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “restaurant” — a building where people go to eat

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

characterized by resonance

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

possessing material wealth

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

an open way (generally public) for travel or transportation

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the basic unit of money in Indonesia; equal to 100 sen

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

North American woodland herb similar to and used as substitute for the Chinese ginseng

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

in a tempting seductive manner

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

small crude shelter used as a dwelling

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “shop” — a mercantile establishment for the retail sale of goods or services

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

to a small degree or extent

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

limited or below average in number or quantity or magnitude or extent

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

for that reason; with the result that

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a thing, without saying which

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

in or at or to some place

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a short musical composition with words

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “speaker” — someone who expresses in language; someone who talks (especially someone who delivers a public speech or someone especially garrulous)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

uttered through the medium of speech or characterized by speech; sometimes used in combination

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

past form of “stall” — postpone doing what one should be doing

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a facility equipped with special equipment and personnel for a particular purpose

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “statue” — a sculpture representing a human or animal

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not in physical motion

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a thoroughfare (usually including sidewalks) that is lined with buildings

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “street” — a thoroughfare (usually including sidewalks) that is lined with buildings

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

filled with the emotional impact of overwhelming surprise or shock

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the subject matter of a conversation or discussion

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

of the kind already mentioned

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

possessive form of “suharto” — Indonesian statesman who seized power from Sukarno in 1967 (born in 1921)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

having or feeling no doubt or uncertainty; confident and assured

From this reading Sang Huin was not quite sure whether or not he had written his conclusion.

-ing form of “swarm” — be teeming, be abuzz

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

instrumentality that combines interrelated interacting artifacts designed to work as a coherent entity

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

a locomotor response toward or away from an external stimulus by a motile (and usually simple) organism

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “teenager” — a juvenile between the onset of puberty and maturity

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the fifth day of the week; the fourth working day

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used to introduce what somebody said, thought, or felt

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

belonging to the people or things already mentioned

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the plural of “this”: the people or things near, or just mentioned

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used for a person or thing that is near, or that has just been mentioned

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

the plural of “that”: the people or things further away, or already known

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

from one end or side of something to the other

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

sounding like thunder

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

very small

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used before the base form of a verb to make the infinitive

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

create by training and teaching

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “train” — public transport provided by a line of railway cars coupled together and drawn by a locomotive

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

an automotive vehicle suitable for hauling

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

being present everywhere at once

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

conducive to or feeling mental discomfort

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

below or beneath something; less than

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the state of being unemployed or not having a job

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

not published

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

under normal conditions

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

loud cries made while weeping

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

the past form of “be” used with I, he, she, it, or a singular noun

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

used to introduce two or more possibilities

From this reading Sang Huin was not quite sure whether or not he had written his conclusion.

a Caucasian

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

in the company of; together with

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

inside; before a period of time has passed

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

not having, not using, or not accompanied by

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

plural of “woman” — an adult female person (as opposed to a man)

From this reading Conclusion of Sang Huin Beyond his dabbled research on the subject, Sang Huin did not know much about Jakarta …th its Rupiah coins as light as a child's play money; female mendicants ever so often dancing seductively into the open doors of tiny shack restaurants as their partners carried speakers and collected the money that only rarely was given for these dances of desperation and futility; guitar mendicants (usually children or teenagers performing in stalled buses); Suharto's penchant for small gardens of ostentatious statues to beautify Jakarta still his legacy; women free to let their long hair flow or to constrain it under hijabs and jilbabs; blue bird/ white bird/black bird taxis; oblong orange tuc tucs swarming the streets like cockroaches; Wartel phone cafes on every corner for those without phones; photocopy shops for so many businesses without photocopy machines; green and white city buses as uncomfortable as a back of a pickup truck; graffiti on doors of businesses such as that of "Fuck The System" somewhere between the train station and Jalan Jaksa (Jaksa Road); 40 percent unemployment with panhandlers, newspaper boys, and money boys on every street; train personnel giving out free condoms to all of its customers; trains going through the middle of Jakarta linking its disparate groups to other cities of Java — each with its own provincial language; the provincial languages, Javanese, and Indonesian all spoken in Java; those calls to prayer from distant mosques reverberating sotto voce as slightly discordant echoes of the nearby mosque; that orphic song of a nearby mosque thundering its plaintive notes; commerce and human activity stunned and mesmerized by wailing notes ubiquitous to the human heart and experience but still continuous; and the cacophonous cries of competing street merchants and entrepreneurs all amalgamated into one chorus.

everything that exists anywhere

From this reading For not having connections of family dwarf his imagination in financial and emotional obligations, his world was less myopic and this play with ideas was still rich within him.

used for something imagined, polite, or habitual in the past

From this reading It was an open question whether chapters on Gabriele's life in Jakarta would add much to the book.

the act of creating written works

From this reading Regardless of having finished it or not, he would no doubt be writing on something or another in the immediate future if nothing but the unpublished musical notes of chamber music for the cello.

set down in writing in any of various ways

From this reading Sang Huin was not quite sure whether or not he had written his conclusion.