Learn English through classic literature • Five-line readings • Clear US narration
VELMORA ACADEMY
Academy of Archival Languages & Memory Studies
Menu Close
Works of John Bunyan — Volume 01
Works of John Bunyan — Volume 01

Chapter IX · Chapter 9

Chapter 9 of Works of John Bunyan — Volume 01 is here in full — 858 sentences across 172 reading sections, with audio for every sentence and word.

Cover illustration for Works of John Bunyan — Volume 01
Context Illustration Reading 1/171 · 5 lines
English subtitles · tap any word to listen 1 / 5
Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.
So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.
Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.
It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).
It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.
0:00 / 0:00
Speed 0.75x
AI-generated narration by OpenAI · Slow US English
LEARNER DICTIONARY
Archivist
/ˈɑːrkɪvɪst/
Editorial verification pending

A keeper or guardian of historical records and memories.

Works of John Bunyan — Volume 01

Chapter IX · Chapter 9

Chapter 9 of Works of John Bunyan — Volume 01 is here in full — 858 sentences across 172 reading sections, with audio for every sentence and word.

Reading 1/171 · 5 reading units · Lines 1–5

Line 1
Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.
/ˈɔːlsoʊ ˈaʊər tekst stændz fɜːrm æz ˈevər ɪt dɪd ənd ˈaʊər ˌɑːbzərˈveɪʃən ɪz stɪl ʌv fɔːrs ðæt ˈdʒiːzəs kraɪst wʊd hæv ˈmɜːrsi ˈɔːfərd ɪn ðə fɜːrst pleɪs tuː ðə ˈbɪɡəst ˈsɪnərz/
Line 2
So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.
Line 3
Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.
/biː nɑːt dɪˈsiːvd ɡɑːd ɪz nɑːt mɑːkt ˌwʌtsoʊˈevər ə mæn soʊz ðæt hiː ʃæl riːp/
Line 4
It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).
Line 5
It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.
/ɪt ɪz ðen nɑːt ðə əˈbʌndəns ʌv sɪnz kəˈmɪtɪd bʌt ðə nɑːt ˈkʌmɪŋ ˈhɑːrtəli tuː ɡɑːd baɪ kraɪst fɔːr ˈmɜːrsi ðæt ʃʌts men aʊt ʌv dɔːrz/

Learner Dictionary

These definitions explain words found in the current reading and keep every example grounded in its original sentence.

Oxford-style entry order: headword, part of speech, US IPA, concise definition, contextual example, and audio.

mocked verb US /mɑːkt/

past form of “mock” — treat with contempt

From this reading “Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.”

Nahum noun US /ˈnæhəm/

a Hebrew minor prophet of the 7th century BC

From this reading “It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).”

penitent noun US /ˈpenɪtɪnt/

(Roman Catholic Church) a person who repents for wrongdoing (a Roman Catholic may be admitted to penance under the direction of a confessor)

From this reading “So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.”

presumptuous adjective US /prɪˈzʌmptʃəwəs/

excessively forward

From this reading “So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.”

reap verb US /riːp/

gather, as of natural products

From this reading “Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.”

shuts verb US /ʃʌts/

third-person singular of “shut” — move so that an opening or passage is obstructed; make shut

From this reading “It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.”

sinners noun US /ˈsɪnərz/

plural of “sinner” — a person who sins (without repenting)

From this reading “Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.”

sows noun US /soʊz/

plural of “sow” — an adult female hog

From this reading “Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.”

All words in this reading · 104

Every word in these five lines is listed here, and every one of them can be played on its own.

Dictionary details are shown only when verified; these are not licensed Oxford entries.

1

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

29

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

7

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

adeterminerUS /ə/

used before a singular noun to mean one of a group, when it is not a particular one

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

abideverbUS /əˈbaɪd/

dwell

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

abundancenounUS /əˈbʌndəns/

the property of a more than adequate quantity or supply

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

againstprepositionUS /əˈɡenst/

touching and pressing; in opposition to

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

AlsoadverbUS /ˈɔːlsoʊ/

in addition

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

andconjunctionUS /ənd/

used to join words or parts of a sentence that go together

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

areauxiliary verbUS /ɑːr/

the form of “be” used with you, we, they, or a plural noun

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

asconjunctionUS /æz/

at the same time that; because; in the way that

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

barredadjectiveUS /bɑːrd/

preventing entry or exit or a course of action

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

beauxiliary verbUS /biː/

used with a past participle to form the passive, or with -ing for continuous tenses

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

biggestadjectiveUS /ˈbɪɡəst/

superlative of “big” — above average in size or number or quantity or magnitude or extent

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

boltedverbUS /ˈboʊltəd/

past form of “bolt” — move or jump suddenly

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

butconjunctionUS /bʌt/

used to introduce something that contrasts with what came before

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

byprepositionUS /baɪ/

showing who or what does the action

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

cannot

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

ChristnounUS /kraɪst/

a teacher and prophet born in Bethlehem and active in Nazareth; his life and sermons form the basis for Christianity (circa 4 BC - AD 29)

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

comeverbUS /kʌm/

move toward, travel toward something or somebody or approach something or somebody

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

comingnounUS /ˈkʌmɪŋ/

the act of drawing spatially closer to something

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

committedadjectiveUS /kəˈmɪtɪd/

bound or obligated, as under a pledge to a particular cause, action, or attitude

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

deceivedverbUS /dɪˈsiːvd/

past form of “deceive” — be false to; be dishonest with

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

despairnounUS /dɪˈsper/

a state in which all hope is lost or absent

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

didauxiliary verbUS /dɪd/

the past form of “do”, used in questions and negatives

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

dissimulationnoun

the act of deceiving

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

doornounUS /dɔːr/

a swinging or sliding barrier that will close the entrance to a room or building or vehicle

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

doorsnounUS /dɔːrz/

plural of “door” — a swinging or sliding barrier that will close the entrance to a room or building or vehicle

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

enoughnounUS /ɪˈnʌf/

an adequate quantity; a quantity that is large enough to achieve a purpose

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

everadverbUS /ˈevər/

at any time

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

exceedingadjectiveUS /ɪkˈsiːdɪŋ/

far beyond what is usual in magnitude or degree

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

fastadverbUS /fæst/

quickly or rapidly (often used as a combining form)

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

firmadjectiveUS /fɜːrm/

marked by firm determination or resolution; not shakable

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

firstadjectiveUS /fɜːrst/

preceding all others in time or space or degree

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

forprepositionUS /fɔːr/

intended to be given to, or used by, somebody

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

forcenounUS /fɔːrs/

a powerful effect or influence

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

GodnounUS /ɡɑːd/

the supernatural being conceived as the perfect and omnipotent and omniscient originator and ruler of the universe; the object of worship in monotheistic religions

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

gracenounUS /ɡreɪs/

(Christian theology) a state of sanctification by God; the state of one who is under such divine influence

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

haveauxiliary verbUS /hæv/

used with a past participle to form the perfect tenses

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

hepronounUS /hiː/

a man, boy, or male animal already mentioned, as the subject

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

heartilyadverbUS /ˈhɑːrtəli/

with gusto and without reservation

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

himpronounUS /hɪm/

the male already mentioned, as the object of a verb or preposition

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

hisdeterminerUS /hɪz/

belonging to a man, boy, or male animal already mentioned

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

inprepositionUS /ɪn/

inside something, or within a place, period, or state

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

isauxiliary verbUS /ɪz/

the form of “be” used with he, she, it, or a singular noun

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

itpronounUS /ɪt/

a thing, animal, or idea already mentioned

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

JesusnounUS /ˈdʒiːzəs/

a teacher and prophet born in Bethlehem and active in Nazareth; his life and sermons form the basis for Christianity (circa 4 BC - AD 29)

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

knowverbUS /noʊ/

be cognizant or aware of a fact or a specific piece of information; possess knowledge or information about

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

knowsnounUS /noʊz/

plural of “know” — the fact of being aware of information that is known to few people

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

letauxiliary verbUS /let/

used to make a suggestion or a command including the speaker

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

likingnounUS /ˈlaɪkɪŋ/

a feeling of pleasure and enjoyment

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

lipsnounUS /lɪps/

plural of “lip” — either of two fleshy folds of tissue that surround the mouth and play a role in speaking

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

mannounUS /mæn/

an adult person who is male (as opposed to a woman)

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

mennounUS /men/

the force of workers available

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

mercynounUS /ˈmɜːrsi/

leniency and compassion shown toward offenders by a person or agency charged with administering justice

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

mockedverbUS /mɑːkt/

past form of “mock” — treat with contempt

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

NahumnounUS /ˈnæhəm/

a Hebrew minor prophet of the 7th century BC

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

nonepronounUS /nʌn/

not one, and not any

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

notadverbUS /nɑːt/

used to make a word, phrase, or sentence negative

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

observationnounUS /ˌɑːbzərˈveɪʃən/

the act of making and recording a measurement

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

ofprepositionUS /ʌv/

belonging to, or connected with, somebody or something

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

offeredverbUS /ˈɔːfərd/

past form of “offer” — make available or accessible, provide or furnish

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

onprepositionUS /ɑːn/

touching and supported by a surface

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

openverbUS /ˈoʊ.pən/

To move from a closed position.

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

orconjunctionUS /ɔːr/

used to join alternatives or possibilities

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

ourdeterminerUS /ˈaʊər/

belonging to the speaker and others

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

outadjectiveUS /aʊt/

not allowed to continue to bat or run

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

penitentnounUS /ˈpenɪtɪnt/

(Roman Catholic Church) a person who repents for wrongdoing (a Roman Catholic may be admitted to penance under the direction of a confessor)

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

placenounUS /pleɪs/

a point located with respect to surface features of some region

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

presumeverbUS /prɪˈzuːm/

take to be the case or to be true; accept without verification or proof

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

presumptuousadjectiveUS /prɪˈzʌmptʃəwəs/

excessively forward

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

prevailedverbUS /prɪˈveɪld/

past form of “prevail” — be larger in number, quantity, power, status or importance

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

reapverbUS /riːp/

gather, as of natural products

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

receptionnounUS /rɪˈsepʃən/

the manner in which something is greeted

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

savedadjectiveUS /seɪvd/

rescued; especially from the power and consequences of sin

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

seemverbUS /siːm/

give a certain impression or have a certain outward aspect

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

shallmodal verbUS /ʃæl/

used with I and we for the future, or to offer and suggest

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

shouldmodal verbUS /ʃʊd/

used to say what is right, expected, or advisable

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

shutsverbUS /ʃʌts/

third-person singular of “shut” — move so that an opening or passage is obstructed; make shut

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

sincerelyadverbUS /sɪnˈsɪrli/

with sincerity; without pretense

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

sinnernounUS /ˈsɪnər/

a person who sins (without repenting)

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

sinnersnounUS /ˈsɪnərz/

plural of “sinner” — a person who sins (without repenting)

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

sinsnounUS /sɪnz/

plural of “sin” — estrangement from god

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

SoconjunctionUS /soʊ/

for that reason; with the result that

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

sorryadjectiveUS /ˈsɑːri/

feeling or expressing regret or sorrow or a sense of loss over something done or undone

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

sowsnounUS /soʊz/

plural of “sow” — an adult female hog

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

standsnounUS /stændz/

plural of “stand” — a support or foundation

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

stilladjectiveUS /stɪl/

not in physical motion

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

textnounUS /tekst/

the words of something written

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

thatconjunctionUS /ðæt/

used to introduce what somebody said, thought, or felt

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

thedeterminerUS /ðə/

used before a noun that is already known, already mentioned, or the only one of its kind

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

theirdeterminerUS /ðer/

belonging to the people or things already mentioned

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

thempronounUS /ðem/

the people or things already mentioned, as the object

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

thenadverbUS /ðen/

subsequently or soon afterward (often used as sentence connectors)

From this reading It is, then, not the abundance of sins committed, but the not coming heartily to God, by Christ, for mercy, that shuts men out of doors.

theypronounUS /ðeɪ/

the people, animals, or things already mentioned, as the subject

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

thoughconjunctionUS /ðoʊ/

in spite of the fact that

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

toparticleUS /tuː/

used before the base form of a verb to make the infinitive

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

trustnounUS /trʌst/

something (as property) held by one party (the trustee) for the benefit of another (the beneficiary)

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

uponprepositionUS /əˈpɑːn/

a formal word for “on”

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

whatsoeveradjectiveUS /ˌwʌtsoʊˈevər/

one or some or every or all without specification

From this reading Be not deceived, God is not mocked; whatsoever a man sows, that he shall reap.

wheedled

Dictionary entry pending editorial verification. Tap Listen to hear the word.

From this reading It cannot be that God should be wheedled out of his mercy, or prevailed upon by lips of dissimulation; he knows them that trust on him, and that sincerely come to him, by Christ, for mercy (Nahum 1:7).

wideadjectiveUS /waɪd/

having great (or a certain) extent from one side to the other

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

wouldmodal verbUS /wʊd/

used for something imagined, polite, or habitual in the past

From this reading Also, our text stands firm as ever it did, and our observation is still of force, that Jesus Christ would have mercy offered, in the first place, to the biggest sinners.

yetconjunctionUS /jet/

but in spite of that

From this reading So them, let none despair, let none presume; let none despair that are sorry for their sins, and would be saved by Jesus Christ; let none presume that abide in the liking of their sins, though they seem to know the exceeding grace of Christ; for though the door stands wide open for the reception of the penitent, yet it is fast29 enough barred and bolted against the presumptuous sinner.

Chapter 9 of Works of John Bunyan — Volume 01 by John Bunyan holds 858 sentences, grouped into 172 reading sections of at most 5 sentences. The text is the source edition, unabridged, and the chapter records which sentences cover which part of the work so that nothing is dropped. Every word can be tapped for its pronunciation and dictionary entry.

What does chapter 9 of Works of John Bunyan — Volume 01 contain?

Chapter 9 holds 858 sentences of Works of John Bunyan — Volume 01, unabridged, divided into 172 reading sections.

This page carries chapter 9 of Works of John Bunyan — Volume 01 by John Bunyan exactly as it stands in the source edition, without abridgement. It runs to 858 sentences, grouped into 172 sections of at most 5 sentences so that a reader can take the chapter in steady, finishable pieces. The chapter also stores a coverage record mapping every one of its sentences to a part of the work, which is how the edition demonstrates that no line was dropped.

How do I study chapter 9 of Works of John Bunyan — Volume 01?

Work through the 172 sections in order, replaying any sentence and tapping unfamiliar words for their entries.

Each of the 172 sections in this chapter is short enough to read once, hear once, and then re-read with the vocabulary in view. Tapping a word plays it alone and opens its dictionary entry with IPA, part of speech and meaning, so the reader is never forced to guess a pronunciation from spelling. Working section by section keeps a long chapter from becoming an undifferentiated wall of text, which is the usual reason a reader abandons a work of this period.

Can chapter 9 be read aloud to me?

Yes — every sentence and every individual word in chapter 9 can be played aloud in United States English.

Audio covers the whole chapter: any sentence can be played, and any single word within it can be played on its own. The voice uses United States English. For a work of this period that matters, because spelling is an unreliable guide to pronunciation for vocabulary that has fallen out of daily use, and a learner who guesses wrong tends to keep the error. Hearing the word in its own sentence, and then alone, settles it.

Questions about reading Works of John Bunyan — Volume 01

Common questions about reading Works of John Bunyan — Volume 01 by John Bunyan on this page, its source edition and its audio.

Is this the complete text of Works of John Bunyan — Volume 01?

Yes. All 34290 sentences of Project Gutenberg eBook #6046 are kept, with a record of which sentences cover which part.

Which edition of Works of John Bunyan — Volume 01 is used?

Project Gutenberg eBook #6046, unabridged. The Project Gutenberg header, footer and licence are removed.

How long does Works of John Bunyan — Volume 01 take to read?

About 600 minutes of reading across 6858 sections of 5 sentences each, at an unhurried pace.

How to read Works of John Bunyan — Volume 01 section by section

How to work through Works of John Bunyan — Volume 01 section by section, using the audio and the tap-to-define vocabulary.

  1. Open a chapter

    Choose one of the 40 chapters of Works of John Bunyan — Volume 01 to begin.

  2. Read one section

    Each section holds 5 sentences; read it once through.

  3. Listen and tap

    Play the section aloud, then tap any unfamiliar word for its entry.

Vocabulary met early in Works of John Bunyan — Volume 01

Words and structures a reader meets early in Works of John Bunyan — Volume 01, each tappable for pronunciation and meaning.

Introduction
A word that appears in the opening chapter of Works of John Bunyan — Volume 01; the reader can tap it to hear it and see its dictionary entry.
Treatise
A word that appears in the opening chapter of Works of John Bunyan — Volume 01; the reader can tap it to hear it and see its dictionary entry.
Notes
A word that appears in the opening chapter of Works of John Bunyan — Volume 01; the reader can tap it to hear it and see its dictionary entry.
Sketch
A word that appears in the opening chapter of Works of John Bunyan — Volume 01; the reader can tap it to hear it and see its dictionary entry.